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Grace Upon Grace

Sermon by John W. Ritenbaugh

The concept of being under grace stands at the center of understanding salvation as a dynamic, ongoing process rather than a single event of forgiveness. Paul's declaration that believers "are not under law but under grace" (Romans 6:14) does not release Christians from God's law but rather establishes the very reason they must obey it: grace places a person under such profound obligation to the One who paid their debt that willful sin becomes unthinkable. Since human conduct earns only death, and since no one can vindicate or exonerate themselves before a God who knows all facts and judges righteously, justification must be received entirely as an unearned gift—God simply declares sinners righteous on the basis of Christ's sacrifice, imputing righteousness where it does not actually exist. Being under grace therefore means being humbled, since nothing has been earned; it eliminates all boasting, because believers are "of Him," personally attached to Christ's body as a toe is attached to a foot, receiving all spiritual life, growth, and gifts from that connection. Rather than treating grace as license for lawlessness—the very distortion Jude condemns as "licentious lawlessness"—Scripture shows that being under grace is what obligates believers to reject sin's dominion. Paul insists that reckoning oneself dead to sin and refusing to let sin reign in the mortal body flows directly from being under grace, not despite it. This is because grace, for the first time, gives a person real power to make right choices, having freed him from bondage to sin and Satan. God's purpose in structuring salvation this way is to humble believers, deepen their sense of obligation and loyalty, and motivate them to use free moral agency to conform to His law, so they might qualify for a place in the Kingdom of God. Being under grace also means being continually taught, trained, and empowered. Titus 2 describes grace as penetrating human life like light dispersing darkness, teaching believers to deny ungodliness and worldly lusts and to live soberly, righteously, and godly while awaiting Christ's return. Grace functions dynamically—counseling, admonishing, guiding, convicting, and even restraining—so that it produces sober, righteous living rather than passive pardon. Every gift, office, and ability given to believers, whether apostleship, teaching, healing, or service, comes from this same grace, distributed by the Spirit for the benefit of others, never as personal merit or a basis for division within the church. Ultimately, being under grace means salvation is worked out through God's continual empowerment: "it is God who works in you both to will and to do for His good pleasure" (Philippians 2:13). Grace is not merely pardon but ongoing sanctification, building believers toward the measure of the stature of the fullness of Christ. It obligates them to self-government under God's law, roots out pride, and directs all recognition and glory back to the Giver, since everything received—from initial calling to final maturity—flows from grace upon grace, meeting every need along the way.

The Traditions of Men

Sermonette by Craig Sablich

Christ did not end the law, but fulfilled the law, providing a lasting pattern for His saints to follow. We have a responsibility to seek biblical proof.

What Kind of Faith is Required for Salvation?

Herbert W. Armstrong Booklet

Millions who say they believe in Jesus Christ have no salvation at all because they trust in the wrong kind of faith. Saving faith is largely misunderstood.

Does Doctrine Really Matter? (Part Eleven)

Sermon by John W. Ritenbaugh

Because of Dispensationalism, many believe there is an adversarial relationship between law and grace, as though they cannot be complementary.

Truly Unleavened

Sermon by Richard T. Ritenbaugh

God has imputed righteousness to us as His Children because we are in Christ. Our state before God is unleavened provided we maintain this relationship.

What Do You Mean . . . Salvation?

Herbert W. Armstrong Booklet

Not one in a hundred knows what salvation is—how to get it or when you will receive it. Don't be too sure you do! Here is the truth, made plain.

Baptized in the Sea

Sermon by Richard T. Ritenbaugh

Israel experienced a type of baptism in passing through the Red Sea on the last day of Unleavened Bread. Baptism symbolizes death, burial, and resurrection.

The Epistles of II and III John (Part One)

Sermon by Martin G. Collins

In our quest for unity, we can never compromise with the truth. True love between brethren is impossible without an equal pr greater love for the truth.