The religious hobbyist Micah practiced his own self-devised hybrid of religion, amalgamating some orthodox truth with abundant noxious, pagan admixtures.
God, not man, created, sanctified and memorialized the seventh day Sabbath from the time of creation, intending that man use this holy time to worship God.
The natural mind craves something physical to remind us of God, but the Second Commandment prohibits this. Any representation will fall short of the reality.
We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles.
Some stretch the second commandment to condemn the use of all paintings, photographs, and sculptures. Others claim only Hebrew names for God can be used.
Idolatry is the most frequently committed sin, seen in five commandments. God challenges us to either defend our body of beliefs or drop them in favor of His.
Jeroboam, pragmatic and fearful, established a more convenient idolatrous festival to prevent his people from keeping the real Feast of Tabernacles in Judah.
In the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.
Will wearing a silver cross around the neck keep a person from harm? Will it stay the hand of Satan? Superstitions about the cross arose long before Christ.
Have the animal rights groups gone too far? Mike Ford argues that their movement borders on—if not transgresses—the line between concern and idolatry.
Yesterday the Supreme Court of the United States of America removed the ban on homosexual sex. ...
A Bible study on idolatry, concentrating on the subject of the second commandment: the way we worship.
In the past month, motorists around the United States have undoubtedly noticed roadside depictions of the nativity scene of Jesus Christ. ...
The first commandment reveals our first priority in every area of life: God. Anything we place ahead of Him becomes an idol!
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it covers all aspects of the way we worship.
Richard Ritenbaugh explores the dynamics of choosing sides. The Feast of Trumpets is a Day of Decision, a time to determine whether we are on the Lord's side. This feast is a memorial of shouting or blowing the shofar, and trumpets were used in several way. . .
Many fail to perceive the difference between the first and second commandments. The second commandment defines the way we are to worship the true God.
Idolatry derives from worshiping the work of our hands or thoughts rather than the true God. Whatever consumes our thoughts and behavior has become our idol.
Many believe and attend church services without really answering this most fundamental of questions. Here are three reasons for worshiping almighty God.
Idolatry is probably the sin that the Bible most often warns us against. We worship the source of our values and standards, whether the true God or a counterfeit.
"Abomination" is a word that is quickly becoming archaic in modern usage because so few things are considered abominable anymore. Martin Collins provides both secular and religious meanings for the term, as well as a survey of biblical Hebrew and Greek wor. . .
At creation, God sanctified only one day, the seventh, as a day of rest. At Sinai, He again sanctified it as a holy day, tying it to creation and freedom.
The Ten Commandments open with the most important, the one that puts our relationship with God in its proper perspective. It is a simple but vital command.
Understanding Elohim teaches us about the nature of God and where our lives are headed. Elohim refers to a plural family unit in the process of expanding.
Idolatry constitutes the fountainhead from which all other sins flow, all of which amplify obsessive self-centeredness and self-indulgence.
What have we accepted as our authority for permitting ourselves to do or behave as we do — our value system, our code of ethics or code of morality?
God commanded the Israelites to utter blessings from Mount Gerazim and curses from Mount Ebal, most of which deal with hidden sins that give rise to hypocrisy.
After making the covenant with God, how does a person avoid backsliding? The answer lies in seeking God, which involves much more than commonly thought.
Richard Ritenbaugh, after pointing to some recent miraculous interventions of God on behalf of America, warns people not to conclude that God tacitly approves or condones the American way of doing things. God does not endorse the American system any more t. . .
An idol is anything in our lives that occupies the space which should be occupied by God alone, anything having a controlling force in our lives.
Abijah had three good years but was suddenly cut off because he didn't remove the idols. One act of faith is only something to build on, not a cause to rest.
Bill Onisick suggests that if we inculcate the mission statement found in Deuteronomy 6:1-5 (known as the Shema), we will have a high certainty of life and a huge chance at success. If we get this one thing right (loving God with all our heart, soul, and m. . .
To guard against the world, we must be careful not to fall into idolatry, based upon limiting God to tangible objects or those things which occupy our thoughts.
John Ritenbaugh, lamenting that the course that America is taking has destroyed her virtue, claims that breaking the first commandment is the worst sin because its violation is the epitome of self-centeredness, putting the self before God, the most blatant. . .
Most people think the fourth commandment is least important, but it may be one of the most important! It is a major facet of our relationship with God.
It is easy to follow in Satan's footsteps, courting his daughter Envy, reaping the disquiet which accompanies her. Envy comes from pushing God from our thoughts.
It is commonly believed that the Ten Commandments are part of the ritualistic law, and that they lasted only until Christ. But here is the rest of the story.
Richard Ritenbaugh, reiterating that the book of Chronicles, written around 420 BC, after Israel had returned from captivity, was not intended to be so much as a historical record as a sermon, drawing lessons from the historical record, showing what happen. . .
To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
Like the Old Testament examples, the Corinthians had a careless presumption, allowing themselves to lust, fornicate, tempt God, and murmur.
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