The fifth fruit of the Spirit, kindness, reflects God's loving actions toward us. We in turn must learn to bestow kindness on others.
Kindness goes hand-in-hand with love. It is an active expression of love toward God and fellow man, produced through the power of God's Spirit.
Richard Ritenbaugh, acknowledging that Americans have a reputation for kindness warns that we are likely more and more to see a dark underside of America, where hardness of heart supplants kindness. In this milieu, chesed (covenant loyalty and mercy, or sh. . .
Martin Collins, reflecting upon the pervasive reluctance of many to perform acts of kindness (largely resulting from the cynicism of our society) recommends that we, as called-out firstfruits, desperately need to internalize the godly traits (or fruits of . . .
God's way of life is a way of outgoing concern for the good of others. It is offering a hand to help others to do what they cannot do for themselves.
Clyde Finklea, asking us what identifies a person as a true disciple of Christ, points to the command in John 13:34, commanding that the disciples love one another as Christ loved us—loving to the extent that He would give up His life. God is compose. . .
Love is patient and kind. These are the only two characteristics Paul says love is, defining it positively. What follows is what love does not do.
Mercy is an important dimension of God's character, displayed by our compassion on and forgiveness of those over whom we have power.
Most people understand the basic point of this well-known parable. The whole story describes working compassion as contrasted to selfishness. It also clarifies just who is our neighbor.
David took all the persecutions from King Saul, and then later showed his mercy to Saul's extended family, he demonstrated the true essence of godly love.
A well-known principle of Bible study is that repetition is among the best forms of emphasis. If God states something once, it is important, and if twice, ...
Converted members of God's church have a blessing that absolutely no one else in the world has: Christians have a true understanding of living as God Himself lives. ...
Mercy is a virtue that has gone out of vogue, though it is sometimes admired. Jesus, however, places it among the most vital His followers should possess.
Prior to the Days of Unleavened Bread, we are told to examine ourselves. How can we do that? Here are a few pointers on doing a thorough, honest once over.
Martin Collins, citing Ephesians 4:29-32, warns against corrupt, bitter, and wrathful communication, a practice which may grieve or attenuate God's Spirit. We have the tendency to nurse or harbor grievances and bitterness, souring our outlook on everything. . .
We are called to take on the very nature of God, to put on the love of God. Surprisingly, We can rekindle our first love by ardently keeping God's Commandments.
We can sum up the epistle of James with one verse: 'Pure and undefiled religion...is this: to visit orphans and widows..., and to keep oneself unspotted...."
The phrase "a virtuous woman" means "woman of worth," "woman of strength," or "woman of noble character." It denotes a woman of skill, aptitude, or achievement.
It is easy to fall into the traps of judgmentalism, gossip, and unforgiveness. We must overcome our natural reactions and use forbearance in our relationships.
We are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.
Ryan McClure, reflecting on his experiences starting in a new company, related that he desperately wanted to establish favorable relationships with his fellow employees and God. Relationships are enhanced when one assiduously keeps the Laws of God, loving . . .
John Ritenbaugh, reiterating that a major part of holiness entails loving one another, explores some ways in which we can fulfill this objective. We are to do unto others as we desire others to do to us, acknowledging that there is a reciprocity involved i. . .
Martin Collins suggests that pessimism or cynicism in the leadership or government of God is faithlessness. In the context of church authority, the emphasis is on persuasion not compulsion. We obey because we are convinced from the heart?conversion?rather . . .
Because even Satan can transform himself into an angel of light, we must be careful not to assess goodness by surface appearances. God's goodness is our pattern.
Goodness is a nebulous concept, used to describe everything from a tasty snack to God's sublime character. But God's character defines what goodness is.
David Maas, focusing on Proverbs 14:10, which suggests that the heart knows its own bitterness, and no stranger shares its joy (referring to a state of profound isolation), contends that God has called us into His family in order that we may develop compas. . .
Martin Collins, acknowledging that weariness in patient well-doing is probably the biggest affliction upon God"s Church, urges that we sow spiritual seed (largely thoughts and deeds) in order to reap spiritual character (fruits of repentance and fruit. . .