Jesus does not specify in so many words what we are to watch. The evidence points to the fact that watching has everything to do with spiritual preparation.
We would like to know what is going to happen relative to prophecy, yet Jesus stresses that each of us has an important work to accomplish.
Satan can fine-tune the course of this world (Zeitgeist), customizing it depending on whom he may seek to murder. We need to be thinking and vigilant.
Keeping an eye on the news in order to 'watch world events' can be both time-consuming and maddening. Richard Ritenbaugh compares this task to playing a shell game, wondering if the game itself, hard to follow as it is, is distracting some of us from more . . .
David Maas, noticing a recurring theme this past month in messages throughout the greater Church of God, a theme concerning the differences between the faithful and evil servants in the last verses of the Olivet prophecy, focuses on imagery from the Earnes. . .
Christ's second coming is described as being like 'a thief in the night.' Here is what it means for Christians living in the end times.
Though Christ has warned us to be aware of the times, we need to be more alert to how we are living. End-time events should lead us to repentance.
John Ritenbaugh reminds us that we are approaching the end of a seven year cycle, the seventh year on the Hebrew calendar, a time of the year of release, when the Law was publicly and solemnly read. This event has always proved more solemn with a sense of . . .
John Reid, reflecting on Christ's admonition to watch, suggests that to watch world events, but to ignore our spiritual progress and overcoming, is a foolish and futile exercise. We need to watch how we conduct ourselves. The oil that the wise and foolish . . .
Luke 21:36 says to 'Watch and pray always....' Does this refer to watching world events, or is there more to this verse spiritually than meets the eye?
As this world keeps on turning, more people become skeptical about the return of Jesus Christ. The Bible, however, insists that He will come again and quickly. Richard Ritenbaugh advises watchful, sober expectation because the Lord does not delay His comin. . .
In this sobering message, John Ritenbaugh warns us about our attitude or our perception of the greatest axial period (turning point) that will ever take place on this earth. We need to be sober and alert, realizing that we don't have an infinitude of time . . .
God's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Jesus Christ's return being imminent.
Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.
John Ritenbaugh, reminding us that the Church is unique in that it does not believe God's Law has been done away, warns that the governments and culture of the offspring of Jacob suffer from a dearth of leadership, dramatizing the observation of Ralph Wald. . .
Those who are obeying Christ's command to 'watch therefore, and pray always' should not be so naïve as to trust any one source for news of the world.
Will we trust God in the basic areas of life—food, clothing, and water—or compromise, accepting the mark of the beast to save our physical lives?
The frightful Trumpet Plagues are coming on the world because of the breaking of covenants on the part of people who should have known better.
Mark Schindler, reminding us that the purpose of the weekly commentary is not to promote any political agenda, but only to help us watch for minefields , helping us to steer clear of toxic world views, reminds us that God is not liberal or conservative, so. . .
John Ritenbaugh notes that labor-saving technology seems to have had the effect of separating us from each other and making us indifferent to things that should be important to us, such as family intimacy and preparing for God's Kingdom. Trumpets, a pivota. . .
Revelation 12 pictures a flood proceeding from the mouth of the dragon, sweeping many away in a torrent of information that drowns out the truth.
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