Richard Ritenbaugh, acknowledging that we live in a changing, uncertain world, reminds us that human nature dislikes and resists change. The blatantly evil changes brought about by secular progressive legislation and federal judges declaring that sin is ri. . .
Joe Baity, reflecting on the unsettling news events today, in which the sinister New World Order begins to assume control, events forecast in the Olivet Prophecy become articles in the newspapers, reminds us that Satan has been planning the seeds of disqui. . .
In Part One, we considered how fear, when combined with unbelief, can turn us aside from following our Savior Jesus Christ and endanger our chance to be included among God's firstfruits. ...
Trials are a means to produce spiritual growth, unless we resort to super-righteousness, straining to please God by exalting our works.
In this message on overcoming anxiety and fear of the future, Richard Ritenbaugh suggests that since September 11, anxiety, fear, depression, and panic disorders have increased dramatically in America, characterized by feelings of loss of control, and hope. . .
In the turbulent and uncertain times ahead, we will need extraordinary fortitude and courage. Trials can improving perseverance or active endurance.
Hard trials are not punishments from God for unrighteousness but tests of faith in which He is intimately involved to prepare us for the world to come.
Without God's Spirit, mankind is guided by another spirit, leading to destructive consequences, made all the more menacing by increased technological capabilities.
Joseph Baity focuses on a prophecy in Micah 7:2-6 describing a culture of corruption and distrust, ignored by watchmen and prophets, a prophecy of the end-time we are experiencing today, a time of economic disparity and emotional turbulence, a time when so. . .
John Ritenbaugh suggests that the people everywhere seem frazzled, distressed, and terrified as a dark, evil, sinister force seems to be engulfing the world. The continued angst from dealing with this continual pathogenic zeitgeist threatens to render all . . .
Richard Ritenbaugh continues his exposé of artistic and spiritual resistance, an analogy derived from Stephen Pressfield's The War of Art, a manual designed to overcome artistic resistance and many forms of self-sabotage. The core of self-sabotage is our c. . .
John Ritenbaugh, reflecting on the unpleasant prospect of overhearing hurtful gossip about us from someone we have trusted, observes that, in all likelihood, our tongue has been just as detrimental against someone who may have trusted us. What goes around . . .
Richard Ritenbaugh, sensing a strange surreal cast about today's news, believes things are seriously out of phase from what they should be. In a matter of a few short months the Middle East has become completely destabilized, our former allies find themsel. . .
The world has little or no idea what true peace is or how it is achieved. Yet we can produce godly peace even in the midst of turmoil—and we must.
If we patiently endure, trusting in God's faithfulness to bring us to completion, there will be a time when we will attain the rest we desperately yearn for.
In this lead-off sermon of the 1999 Feast of Tabernacles, John Ritenbaugh draws an instructive though disturbing parallel between the warning given to Belshazzar and the warning given to the greater church of God. A major contributory cause in the splittin. . .
John Ritenbaugh, reiterating that the entire world is under the sway of Satan the devil (I John 5:19, Revelation 12:9, Ephesians 2:1-3), warns us to analyze and evaluate everything that enters our minds from the contaminated, mendacious media sources, medi. . .
Martin Collins, reminding us that Daniel had received wisdom, influence, and health from God, also points out that God placed Daniel in a position of greater influence after He exposed Him to greater danger. God is sovereign over our lives in every circums. . .
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