Martin Collins, reflecting on an article by Dave Berry, who suggests that the Post-Truth, fake news norm has created a milieu where people appear to be hallucinating, warns God's called-out ones against feeling the same kind of frustration as the rest of society as we become immersed in negative and false news. If we accept our Elder Brother Jesus Christ's invitation to be protected by His name, becoming an Ambassador of the Sovereign of the universe, we can rise above the swamp of negativism and evil which threatens to envelop us. Because our citizenship is in heaven, we are members of God's family, metaphorically a component of God's Temple and a constituent of the Kingdom of God. In the current world, we are sojourners, pilgrims, aliens, and ambassadors, living among, yet separate from, the peoples of this present world. Our loyalty must be to the family to which we are called—the blood of Christ's sacrifice being thicker than water. We cannot be half-hearted Christians, attempting to take the narrow and broad way simultaneously. If we are not sure we are really committed to our calling, we should consider: (1.) Do we feel that we are an outsider when we are with our brethren? (2.) Do we feel more comfortable in "wordly" social contexts? (3.) Do we understand the argot of the Church family or does it seem foreign to us? (4.) Do we understand the subjects discussed and feel prepared to take part in the discussion or does everything seem like its in secret code? (5.) Are we in on the mysteries of the fellowship, or do we feel clueless? (6.) Do we feel comfortable with the laws of our fellowship or do they seem a burden? (7.) Do we have a spiritual birth certificate—God's Holy Spirit—that we carefully guard? If we are led by God's Spirit, having the spirit of adoption, we are the children of God and ambassadors of Jesus Christ.
Richard Ritenbaugh, citing Francis Shaeffer's observation, that bitterness rather than doctrine divides and estranges one member from of Christ's Body from another, suggests that individuals often look for a 'doctrinal' reason to cover up the real reason for leaving a congregation. Perhaps the principal cause of the estrangement between brethren can be explained by the Parable of the Leaven in Matthew 13:33, an image of a process of exaggerated growth, parallel to the mustard see analogy, in which a garden plant unnaturally grows into an imposing tree. Although many Bible Commentaries have assumed that both of these similes simply mean what started small will grow to something large, they fail to take into account the necessity of symbols remaining consistent beginning with the first mention in scripture. Leaven symbolizes corruption from sin, even as we examine the wave loaves, composed of humans laden from sin (from which they have repented). As ambassadors for Christ, already having our citizenship in Heaven, we still have sin in our nature. Interestingly, the grain offering in Leviticus 3, designated for the peace offering or fellowship offering did not contain leaven. As a biblical symbol, leaven stands for hypocrisy, false teachings, sexual immorality, vile corruption, malice and wickedness, a condition which will not exist in God's Kingdom, but is rampant in the Church of God today as it syncretizes doctrine with 'knowledge' derived from the Babylonic worldly philosophies. The woman sneaking in the leaven with three measures of meal in Matthew 13 evidently represents the Church, who surreptitiously mixed Christ's pure doctrine with a little sourdough of worldly wisdom, puffing up the church with intellectual vanity, but destroying the prospects of unity or reconciliation between the numerous splinter groups. With this leavening, Satan has destroyed the relationship between church members by corrupting the doctrines that had bound us together.
David Grabbe, cuing in the foundational scripture in Matthew 6:33, that we should seek first the Kingdom of God, reminds us that this admonition was placed in the midst of an admonition not to worry or take anxious thought, but instead to calmly set priorities. Seeking after righteousness is not necessarily synonymous with searching, but is instead an active moving toward all possible contexts of this fulfillment, now and in the future. The Kingdom refers to the future fulfillment of God's established kingdom, but it has partial fulfillment now when we consider that a kingdom must have a ruler, laws, subjects, and territory. The first three have already been partially fulfilled. Even when Christ told the Pharisees that the kingdom was in their midst, He served as the representative of the coming kingdom (while they were actively shutting people off from the kingdom, their eyes blurred to the King and Lawgiver). Those whom God has called serve as His subjects, both as they overcome in the flesh and at their resurrection in the Kingdom of God. Those whom God has called out are obligated to keep Christ's laws,as well as accept His sacrifice. We are obligated to continue pursuing righteousness as part of His royal priesthood, allowing Him to inscribe His laws on our hearts, remembering that He is the end (not the termination, but the goal) of actively leading a righteous life by the royal law, a life we cannot live without God's Holy Spirit.
When Jesus Christ began His earthly ministry, He started by preaching the good news of the Kingdom of God (Matthew 4:23; Mark 1:14-15; Luke 4:43). ...
Throughout its recent history, the "born again" or "begotten again" doctrine has time and again been a point of controversy in the church of God. Clearly an important principle, it is the subject of Jesus' first discourse in the book of John, a gospel made up of our Savior's expansions on vital, spiritual subjects. John Ritenbaugh explains that "born again" is entirely a spiritual matter, a fact that Nicodemus misunderstood and one that continues to elude many even today.
Most Christians realize that I Corinthians 13:13 lists faith, hope, and love as the three great Christian virtues, and love, as "the greatest of these," seems to get all the attention. However, through the life of Abraham, John Ritenbaugh illustrates how foundational faith—belief and trust in God—is to love and salvation itself.
What many religious people do not seem to understand is that justification before God is just the beginning of something far more involved—and that is living by faith. John Ritenbaugh covers the faithful life and work of Noah, illustrating that walking by faith with God is a practical responsibility.
While we must express some of our own faith as we come to salvation, the great bulk of "saving faith" is a gift of God, given graciously and miraculously as part of God's creative process in us. In particular, John Ritenbaugh uses the examples of Abel and Enoch to illustrate the pattern of faith through which God walks His people.
Jesus Christ came to this earth with a message of salvation, which the Bible calls 'the gospel of the Kingdom of God.' John Ritenbaugh, in setting up the final article in the series, describes just what Christ's gospel is and its relationship to Christian works.
Do we have what it takes to be ambassadors of Jesus Christ? Do any of us know how an ambassador should behave? David Maas uses his experiences with ambassadors to provide some insight.
John Ritenbaugh, recounting incidents from the movie Jeremiah Johnson, indicates that conflict and pressure in life's journey are the norm. We may try to run, but we cannot hide from life's troubles, stresses, or tribulations. Sin cannot be contained or isolated, but its effect spreads like leavening—to the guilty and innocent alike. The way that one lives provides testimony and witness. To witness and endure these trials, we must have faith in what we are. By submitting to God, we bring honor to our name. We are required by God to fulfill the uniqueness of what our biblical names and titles suggest, including the called, the Chosen, the Redeemed, the Bride of Christ, the Sons of God, and many others. Fortified with these acquired names and titles, we can have the strength to endure the inevitable trials we face.
John Ritenbaugh reiterates that the calculated Hebrew calendar reflects God's faithfulness in providing His Spiritual offspring a reliable calendar. To concoct one's own calendar with errant human reason and assumptions equates with the presumptuous way of Cain. Some of the bedrock American values such as competition and individualism, when applied to changing established doctrine and established ordinances, bring an automatic curse of scattering and a seared conscience upon those who do these things. We cannot take the community's laws into our own hands, tweaking them for our own advantage, and still be a good Christian. Challenging the calendar is tantamount to challenging the laws of the Commonwealth of Israel (including its calendar) and challenging the sovereignty of Almighty God.
Richard Ritenbaugh focuses on the basic elements of the Kingdom of God, having a (1) king (Psalm 47), (2) a territory (Daniel 2:44, Psalm 103:19) (3) citizenry (I Peter 2:9-10) and (4) a code of law (Revelation 22:14). The term kingdom (Greek basileia), has a past, present and future application. Heaven is its place of origin, from where God has eternally ruled the universe. God's Kingdom exists whenever and wherever one submits (by God's Spirit) to God's sovereignty. At Christ's return, this rule (shared with transformed, called-out, elected saints) will spread throughout the entire universe, enforcing the Ten Commandments (the character of God). Our begettal (a trial membership) in God's Kingdom will become permanent if we yield to God, allowing the mind and character of Christ to be formed in us.
Richard Ritenbaugh insists that the Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily pull symbols out of the air and attach meaning. The first four parables of Matthew 13 (Sower, Wheat and Tares, Mustard Seed, and Leaven) all describe Satan's plan to destroy the church: (1) attacking at early stages of growth, (2) infiltrating through secret agents, (3) influencing unchecked, unnatural growth going beyond God's ordained limits, inviting worldly and demonic influence, and (4) influencing yielding to sin and false doctrine.
A reason lies behind the devastating wars that have plagued mankind since the beginning. John Ritenbaugh gives the uncomplicated solution: Men have broken the sixth commandment!
There are many 'gospels' in the world but only one true gospel—the message that Christ brought about the good news of His coming Kingdom! It is the ONLY gospel that will bring us salvation. We need to hear it!
John Ritenbaugh, after going through the history of Israel's incremental rejection of God's authority and putting themselves under the yoke of Satan's political system, asserts that God is establishing a spiritual kingdom from the dynasty of David, having Christ at the head installed beginning with the seventh trump when He will unleash the power of His Kingdom against the kingdoms of the world. Those who hear the good news of the Kingdom of God and respond to it (entering a covenant with God to become a part of it) are in the process of being built into a spiritual house that is also a royal priesthood (2 Peter 2:9). This royal dynasty will govern a holy nation bearing governmental rule over the earth as kings under Christ.
John Ritenbaugh suggests that Matthew, a former publican, wrote an orderly account of the Gospel easily outlined and analyzed. This account included Christ's genealogy, the circumstances of His birth, John the Baptist's introduction of Christ, Christ's presentation to the local congregation, the sermon on the mount (a collection of sayings that Matthew had collected over 30 years), the rising of the opposition (Pharisees, Sadducees, and local synagogue leaders), the installation of Jesus' personal staff (the twelve apostles), ordinary men ranging from a hated publican to a revolutionary zealot to a plain blue collar contractor, and working men, representing the twelve tribes of Israel, called not so much for their current abilities, but as to what they would become by yielding to God, much the same as it is for all of us. The commission to the disciples evolves from their preliminary marching orders to go to the House of Israel to their ultimate commission of going to the Gentiles. The observation is made that the disciples seem to appear in groups of four, with one disciple assuming the leadership position of each group. Jesus warns His disciples then and now to be aware of persecution from inside the church, the government (incited by slander and libel) and our own families. Jesus cautions us never to fear or show timidity because our lives are entirely in God's hands and He will provide us whatever resources we need to overcome and build character in our brief 70 to 80 years we are allotted to live in mortal flesh. If we remain steadfastly loyal to God, we will experience abundant life in His family and Kingdom. [NB: This series of Bible Studies from 1981-82 is incomplete.]
Enoch was translated that he should not see death. Elijah went up by a whirlwind into heaven. Yet the Bible reveals they are not in heaven today! Here's the astounding truth.
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