John Ritenbaugh, in his keynote address of the 2017 Feast of Tabernacles, explains why President Trump dismissed on of his closest adviser, Stephen Bannon. Bannon embraced a "theo-political" vision of Christian fundamentalism, influenced by The Fourth Turning , a book which explains why many Americans no longer recognize the country they once knew and respected. Howe and Strauss, the authors of the book, posit a view of history based on a cycle of four generational characteristics which follow an 80 to 100-year period. The four turnings consist of: (1) a High, which is a generation characterized by great accomplishment, cooperation, and sharing of community workloads, as during the time following the Great Depression (2) an Awakening, a wealth-building generation, but one possessing less certitude about cultural values, as exampled in the generation called the Baby Boomers, (3) the Unravelling, illustrated by the social rebellion of the 1960's with its self-centered, anti-God mind-set, and (4) the Crisis, a frightening time of economic distress and war emerging because of the fiscal and moral irresponsibility of the prior generation(s). The deep state and the Globalist elitists, including the current pope, are attempting to mold President Trump into their evil plans. God's called-out ones must show caution in these dangerous times.
Martin Collins observes that the Globalist war on cash is underway with the ultimate objective of taking away freedom and privacy for all. Though Globalists claim that the target of these measures are drug dealers and black market arms merchants, their true target is control of the world's wealth, 'legitimatizing' their right to steal the wealth of all the unsuspecting citizenry through electronic manipulation, maliciously controlling or 'regulating' what people can buy or sell. Consequently, the Globalist "banksters" can track all our purchases, can freeze our accounts for any reason, can levy confiscatory fees or taxes, can impose negative interest rates on our savings, and can confiscate all currency and re-issue less valuable electronic currency, driving up inflation, and destroy our privacy, eerily similar to the Mark of the Beast of Revelation 13.
John Ritenbaugh, cautioning that some of the statistics from last week's commentary may have been inaccurate, nevertheless states that the grand design bringing in the flood of illegal immigrants (presently estimated to be 12.5 million) has continued, for the most part, unchallenged. Most former critics, including 'stalwart' Republicans, have given quiet whimpering assent, compromising with the coercive tactics of a much larger power than the President of the United States, who is merely a figurehead of an immensely powerful, sinister oligarchy, bent on erasing borders and establishing an international new world order, contemptuous of any nationalistic idealism from any nation. The 'unseen' power is also responsible for dispatching 6.5 million Muslims throughout the United States, into the sparsely populated states such as North and South Dakota, inviting pockets of Sharia law similar to those menacing Great Britain and France. We are witnessing the power of the Beast emerging before our very eyes, far more sinister and dangerous than anything we could have imagined over the last 80 years. The Beast will be international, not necessarily headed by German, EU, American, or any other nationalistic alliance.
Bill Onisick, warning us that we are continually in danger of being deceived by our hearts and carnal nature, a nature which distracts us from following God, though we go through the motions, cautions us to not practice hypocrisy before Almighty God. Most have deluded themselves into thinking their ways are pure and acceptable to God, when in reality their hearts are not with God at all, but have been distracted by the flood of Satan's misinformation, subtly instilled through cultural transference, packaging Satan's approaches in food, art, clothing, customs, education, music, movies, sports, philosophy, and entertainment of the world in which we live—the transmission of ideas, meanings, values, and shared norms. Global cultural transference had its origin with Alexander the Great, a student of Aristotle. Alexander aspired to conquer the world by homogenizing the language, culture, and philosophy of the Western world, subjecting it to Greek or Hellenistic thought, squashing local customs and replacing them with the cosmopolitan outlook of the Hellenistic mindset. From Spain to India, the known world became Hellenized, creating a virtual global cosmopolitan city, embracing humanistic rather than Divine orientation, homogenizing art, music, and cuisines of the global community. Ironically, the Hellenistic bent on creating a global community advanced the spread of God's word since the standard Greek language became the medium for transmitting the New Testament and the translated Old Testament throughout the world. The Pharisees exemplify the hypocritical deluded mindset, setting themselves in a spirit of pride above all other people, a mindset of which members of the end-time church are not immune. We are potentially hypocritical and evil as we allow ourselves to become deluded by Satan's flood of misinformation. God is concerned with our thoughts and our beliefs, asking us to concentrate on the weightier matters of the law.
The last few decades have seen the rise of globalism as a prime factor in international relations. The present economic crisis, along with the changing political scene, is making some nations rethink their globalist tendencies. Richard Ritenbaugh argues that the pendulum may be swinging back toward nationalism.
The specter of famine has again crept into the public consciousness with spiking prices on many of the world's staple crops. Richard Ritenbaugh probes the multiple causes for the most recent food shortages and explains the link between them and the Third Seal of Revelation 6.
In an age when globalism is a reality, when immediate contact with far-flung peoples occurs every day, answering "Who is my neighbor?" is a vital necessity. En route to explaining Jesus' reply to the lawyer in Luke 10, Charles Whitaker exposes how today's celebrated thinkers answer this question.
"Axis of Evil" has become a byword since President George W. Bush used it in a State of the Union address a few years ago. He proposed countering it with his "Coalition of the Willing." David Grabbe ponders the West's predilection toward alliances, questioning just how effective they are.
Jacob's prophetic blessing of the sons of Joseph in Genesis 48 promises that Manasseh will be a great nation. Charles Whitaker provides evidence that points to one nation in today's world being the unmistakable fulfillment of this remarkable end-time prophecy.
Richard T. Ritenbaugh: Here in Charlotte, the local school system has descended into another crisis—only the latest one on a very long string of such problems—and this time the turmoil concerns what is being called deconsolidation. ...
Domestic and foreign policy formulations derive from what a nation's people think about themselves. Charles Whitaker delves into the disproportionate divide among Americans between cosmopolitans and nationalists, and answers the bigger question, "Did we invent our self-image, or did God create it?"
David C. Grabbe: Is the globalist dream fading? Forces have long been at work to unite the world—economically, militarily, religiously, educationally, technologically, and governmentally. ...
Who is the Woman of Revelation 17 and 18? John Ritenbaugh explains that this fallen Woman displays no religious characteristics but instead acts as a city or nation involved in the politics, economics, and culture of its time. What nation fits the symbolism?
Charles Whitaker: Three isms lie behind current American domestic and foreign policy: globalism, secularism, and cosmopolitanism. ...
Why has anti-Semitism remained a part of this world's way of thinking? Charles Whitaker shows from recent history that anti-Semitism has merely morphed into new expressions of the old evil.
After the fall of the Berlin Wall, most thought the world would come together, but that has not been the case. In fact, America and Europe have been steadily moving away from each other politically, economically, and culturally. What impact will this have on our understanding of biblical prophecy?
Immigration is not just a problem in America. The nations of Europe have seen millions of migrants, mostly Muslims, stream into their nations over the past decade—to the point that it has become a primary topic politically. What will Europe do? Richard Ritenbaugh suggests this migration dilemma may presage the fateful "push" from the King of the South.
Though the nations of this world are pushing for global economics and government, God's Word shows that mankind will not succeed. Charles Whitaker makes the case that only Jesus Christ will be able to make world government work.
With the birth of the International Criminal Court (ICC), America is caught in a dilemma. The U.S. desires a global economy but shies away from global government in all its forms. Charles Whitaker illustrates why America should continue to shun the ICC and anything like it.
Most people think globalism is the same everywhere, but Charles Whitaker says, "Not so!" The European form is quite different from its American cousin. The difference lies in the roots of traditional European religion and government. Also contains the inset article, "European Government 101."
In this in-depth examination of globalism, Charles Whitaker sees it as a force to bring about widespread dispersions of peoples before the end to bring about "the time of Jacob's trouble."
Globalism, as it comes in contact with tribalism, often causes conflict because the two systems are incompatable. Charles Whitaker also explains how globalism, China and prophecy collide in the last days.
Even though the march of globalism seems irresistible, tribalism is rearing its head in many parts of the globe. Charles Whitaker also shows that tribalism played a major rolei n Israel's history of rebellion.
Globalism has an equal and opposite counterpart: tribalism. Charles Whitaker explains what tribalism is and how it affects the world and the church.
Globalism is not just an economic phenomenon, but it is also a strong political and military movement—and America's military gives it its teeth! Charles Whitaker provides historical background the America's warrior culture and how it is used today.
America was not always internationalist in perspective. No, the United States was once quite removed from world affairs. Charles Whitaker shows from the terms of several presidents how the change from isolationism to globalism occurred. Also contains the inset article, "Great Men and God's Sovereignty."
Yes, globalism is a big movement, energized by the ideologies of many Shemitic nations—Israelite and non-Israelite alike, the European and North American nations that constitute the Occident. Clearly though, the epicenter of current globalism is Israel, specifically Manasseh. Today, 'globalization is made in America.'
Globalism is a fact of our age, but what ideas and institutions undergird it? Charles Whitaker shows that most of globalisms underlying principles have their origins in the Israelitish peoples.
Charles Whitaker begins a series of articles on globalism. What is it? Where is it headed? Does it have a balancing counterpart? Who is driving it? What does it have to do with the prophecies of the end time?
John Ritenbaugh, focusing upon the scattering of the greater church of God, examines this event within the context of a larger global disintegration of religious influence. The moral agenda of this country and others is set by non-religious organizations and groups. The disintegration of the Catholic Church (described by Malachi Martin) and the disintegration of the greater church of God (the systematic destruction of its uniqueness and vision) have eerie parallels. The declining vigor and looseness of religious conviction will eventually be pulled together and galvanized by the power of the Beast—the mystery Babylon of the Bible, the Mystery of Iniquity—the real objective of those who would create a new world order. The antidote is to desire the wisdom of God rather than the wisdom of men (I Corinthians 1:26).
John Ritenbaugh, citing a rather sobering reflective article by Vaclav Havel, observes that although we enjoy the benefits of scientific progress, we understand ourselves less and less; everything is seemingly possible, but nothing is certain. Without the spirit of God, mankind becomes guided by another spirit leading to dreadful destructive sinister consequences- made increasingly more menacing by increased technological capabilities. A person having only the spirit of man is absolutely held in bondage to it. It is impossible for mankind, without God's Spirit (Deuteronomy 5:29) to responsibly use the powers and abilities God has given to him. By yielding to God and using the power of His spirit, we can experience a foretaste of the times of refreshing and restitution which will eventually be made available to the entire creation (Acts 3:19)
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