Globalism is not just an economic phenomenon, but it is also a strong political and military movement—and America's military gives it its teeth! Charles Whitaker provides historical background the America's warrior culture and how it is used today.
Most people think globalism is the same everywhere, but Charles Whitaker says, "Not so!" The European form is quite different from its American cousin. The difference lies in the roots of traditional European religion and government. Also contains the inse. . .
Though the nations of this world are pushing for global economics and government, God's Word shows that mankind will not succeed. Charles Whitaker makes the case that only Jesus Christ will be able to make world government work.
Even though the march of globalism seems irresistible, tribalism is rearing its head in many parts of the globe. Charles Whitaker also shows that tribalism played a major rolei n Israel's history of rebellion.
Charles Whitaker begins a series of articles on globalism. What is it? Where is it headed? Does it have a balancing counterpart? Who is driving it? What does it have to do with the prophecies of the end time?
Globalism, as it comes in contact with tribalism, often causes conflict because the two systems are incompatable. Charles Whitaker also explains how globalism, China and prophecy collide in the last days.
With the birth of the International Criminal Court (ICC), America is caught in a dilemma. The U.S. desires a global economy but shies away from global government in all its forms. Charles Whitaker illustrates why America should continue to shun the ICC and. . .
America was not always internationalist in perspective. No, the United States was once quite removed from world affairs. Charles Whitaker shows from the terms of several presidents how the change from isolationism to globalism occurred. Also contains the i. . .
The cat has been let out of the bag in terms of plans to establish a New World Order, possibly the precursor or foundation for the Beast of Revelation.
Globalism has an equal and opposite counterpart: tribalism. Charles Whitaker explains what tribalism is and how it affects the world and the church.
Globalism is a fact of our age, but what ideas and institutions undergird it? Charles Whitaker shows that most of globalisms underlying principles have their origins in the Israelitish peoples.
John Ritenbaugh, focusing upon the scattering of the greater church of God, examines this event within the context of a larger global disintegration of religious influence. The moral agenda of this country and others is set by non-religious organizations a. . .
Yes, globalism is a big movement, energized by the ideologies of many Shemitic nations—Israelite and non-Israelite alike, the European and North American nations that constitute the Occident. Clearly though, the epicenter of current globalism is Isra. . .
In this in-depth examination of globalism, Charles Whitaker sees it as a force to bring about widespread dispersions of peoples before the end to bring about "the time of Jacob's trouble."
We need to seek God and His Word and obey, determining to endure to the end. The Beast of Revelation is a configuration containing many nations and ethnic groups, having a mindset of counterfeiting God's childrearing practices for a sinister purpose. Satan. . .
After the fall of the Berlin Wall, most thought the world would come together, but that has not been the case. In fact, America and Europe have been steadily moving away from each other politically, economically, and culturally. What impact will this have . . .
The last few decades have seen the rise of globalism as a prime factor in international relations. The present economic crisis, along with the changing political scene, is making some nations rethink their globalist tendencies. Richard Ritenbaugh argues th. . .
"Axis of Evil" has become a byword since President George W. Bush used it in a State of the Union address a few years ago. He proposed countering it with his "Coalition of the Willing." David Grabbe ponders the West's predilection toward alliances, questio. . .
Is the globalist dream fading? Forces have long been at work to unite the world—economically, militarily, religiously, educationally, technologically, and governmentally. ...
Why has anti-Semitism remained a part of this world's way of thinking? Charles Whitaker shows from recent history that anti-Semitism has merely morphed into new expressions of the old evil.
Here in Charlotte, the local school system has descended into another crisis—only the latest one on a very long string of such problems—and this time the turmoil concerns what is being called deconsolidation. ...
In an age when globalism is a reality, when immediate contact with far-flung peoples occurs every day, answering "Who is my neighbor?" is a vital necessity. En route to explaining Jesus' reply to the lawyer in Luke 10, Charles Whitaker exposes how today's . . .
Domestic and foreign policy formulations derive from what a nation's people think about themselves. Charles Whitaker delves into the disproportionate divide among Americans between cosmopolitans and nationalists, and answers the bigger question, "Did we in. . .
Martin Collins observes that the Globalist war on cash is underway with the ultimate objective of taking away freedom and privacy for all. Though Globalists claim that the target of these measures are drug dealers and black market arms merchants, their tru. . .
The profile of a "cosmocrat" includes his open-armed embrace of tolerance, diversity, inclusiveness, and universalism. He seeks to be all things to all people.
Jacob's prophetic blessing of the sons of Joseph in Genesis 48 promises that Manasseh will be a great nation. Charles Whitaker provides evidence that points to one nation in today's world being the unmistakable fulfillment of this remarkable end-time proph. . .
John Ritenbaugh suggests that the term "atone" connotes order, unity, and accord derived out of disorganization and chaos. In our nation, education is being used to make unity and harmony. In 1912, the United Stated government turned over the mon. . .
Charles Whitaker refers to Babylon as Satan's ubiquitous system on this earth exercising the get instead of give way of living. Although we live in the middle of it, as aliens, exiles, and captives, we should not take on the characteristics of welfare vict. . .
Without God's Spirit, mankind is guided by another spirit, leading to destructive consequences, made all the more menacing by increased technological capabilities.
Immigration is not just a problem in America. The nations of Europe have seen millions of migrants, mostly Muslims, stream into their nations over the past decade—to the point that it has become a primary topic politically. What will Europe do? Richa. . .
John Ritenbaugh quotes several notable figures who spoke about a New World Order which would be ushered in to allegedly 'stabilize' a defunct order out of control. The New World Order will face oblivion as events of the Feast of Trumpets unfold. The blowin. . .
John Ritenbaugh, in his keynote address of the 2017 Feast of Tabernacles, explains why President Trump dismissed on of his closest adviser, Stephen Bannon. Bannon embraced a "theo-political" vision of Christian fundamentalism, influenced by The F. . .
The specter of famine has again crept into the public consciousness with spiking prices on many of the world's staple crops. Richard Ritenbaugh probes the multiple causes for the most recent food shortages and explains the link between them and the Third S. . .
We must remain vigilant in the midst of heresy, false prophets, earthquakes, and signs in the heavens. Jesus tells His followers not to sleep, reminding them that disastrous events occurring in the world are going to intensify and wear out the saints. The . . .
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