John Ritenbaugh, reflecting on the Roman Catholic Church's teaching that suicide constitutes a mortal sin, demanding punishment in eternal hell fire, focuses on a poignant movie in which Denzel Washington portrays a man, desirous to commit suicide, who sac. . .
"Hardness of heart" is used several ways in Scripture, but a person can develop this sinful attitude toward both God and man. ...
God narrows in our way because He loves us, just as we hedge our children because we care about their lives. God loves us too much to leave us the way we are.
Even loyal servants of God have had to contend with depression and discouragement. Antidotes include rest, refocus, right expectations, and obedient actions.
It sometimes appears that people outside the church have fewer problems and anxieties, having been spared Satan's onslaught of temptation and deception.
Mainstream media has perfected the technique of keeping people in perpetual fear, with the objective of scaring gullible viewers into conforming to their will.
John Ritenbaugh focuses on the remarkable energizing capacity of hope. In the familiar triumvirate (faith, hope, and love) faith serves as the foundation, love serves as the goal, and hope serves as the great motivator or energizer. Unique among the religi. . .
Richard Ritenbaugh, acknowledging that we live in a changing, uncertain world, reminds us that human nature dislikes and resists change. The blatantly evil changes brought about by secular progressive legislation and federal judges declaring that sin is ri. . .
Fellowship with God is the only antidote to overwhelming feelings of despair, doubt, and self-condemnation.
Feelings and emotions may throw our faith off course. Our moods are mercurial and we must control them with daily prayer and Bible study.
Ted Bowling, focusing upon the figure of a deer panting for water in Psalm 42, explores the various connotations of the verb pant as it applies to thirsting after water in an arid environment as well as to the exhaustion experienced by an animal escaping f. . .
Charles Whitaker, focusing upon the phrase in Ecclesiastes 3:7 that there is a time to tear [or rend] and a time to sew [or mend], delves into the Middle Eastern cultural practice of tearing garments as an expression of grief or despair. When God became up. . .
John Reid, drawing on an example of an exhausted military medic, explores the problem of burnout with the attending symptoms of collapse, callousness, and giving up. The inability of solving mounting cultural and social problems despite advances in technol. . .
Focusing upon the "causeless curse" principle in Proverbs 26:2, John Ritenbaugh suggests that both blessings (health) and curses (disease) are governed by law. The principles governing spiritual well-being are reflected in the physical creation. . . .
Jeremiah compares studying and meditating upon God's Word to physical eating, enabling a person to receive spiritual energy, vitality, and health.
John Ritenbaugh suggests that the people everywhere seem frazzled, distressed, and terrified as a dark, evil, sinister force seems to be engulfing the world. The continued angst from dealing with this continual pathogenic zeitgeist threatens to render all . . .
Suicide is the 3rd leading cause of death among 15-24 year-olds. Contributory factors include depression, deteriorating family life, media glorification, and drugs.
Trials are a means to produce spiritual growth, unless we resort to super-righteousness, straining to please God by exalting our works.
Only those who have fellowship with God can have any hope, understanding, peace, or rest. The world remains under the sway of Satan, unable to live righteously.
We all have low days, but when our despondency turns to self-pity, we have a problem. 'Woe is me' can hamper our growth because it is self-centeredness.
Richard Ritenbaugh, continuing his excursion through the Book of Lamentations, observes that the expressions of sorrow in the Psalms far outnumber expressions of praise, indicating that the Hebrew culture has almost made the lamentation an art form. An org. . .
Ecclesiastes 7 contains a paradox: wickedness appears to be rewarded and righteousness seems to bring trouble. We must be careful in how we respond to this.
Fear and anxiety are normal human emotions. But through changing our focus from earthly to heavenly things, we can rise above the concerns, remembering Who is with us.
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