Richard Ritenbaugh, cuing in on the "What is truth?" episode in John 18:32-37, suggests that John wants us to ask that question of ourselves. Pilate seemed to believe that all the charges against Jesus were built up on lies and trumped-up charges. . .
We cannot measure how much evil the tongue has perpetrated, for falsehoods disguised as truth have destroyed reputations and even nations.
Richard Ritenbaugh suggests that we have been conditioned to think of things that are simple as true and godly, while we think of complex things as false and ungodly. Just because something is simple does not make it true and just because something is comp. . .
Martin Collins, reflecting on the grim results of the recent elections, suggests that the parallels in Hosea, indicting Israel and Judah, are more relevant today than ever before. Ancient Israel as well as modern Israel demonstrate divided loyalties (emana. . .
Two Herod Agrippas, father and son, ruled parts of Palestine during the period of the early church, touching the ministries of James, Peter, and Paul. While they won over many first-century Jews, they had far less success with Christians, whom they persecu. . .
Mother Eve, when she observed the fruit of the forbidden Tree of Knowledge, became convinced that it looked desirable to the eye (Genesis 3:6), having an outwardly pleasing form, but she soon found out that the inner core contained death. By looking at sur. . .
Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.
We often hear of "innocent victims" dying in some tragic way, but are they truly innocent? John Ritenbaugh discusses God's perspective of the sinful, human condition.
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