God's command for Israel to execute total war on the Canaanites has a rational—and yes, Christian—explanation. He is not cruel; there is a benevolent reason.
A reason lies behind the devastating wars that have plagued mankind since the beginning. The reason is simple: Men have broken the sixth commandment!
God puts His commands in such clear terminology that no one can retort with 'yes, but....' We continue to sin because we do not really believe what He says.
God allowed ancient Israel to go war, and when Christ returns, His first act will be to wage war against the nations. When God-led, war can bring peace.
God displaced the Amorites because they had defiled the land; not one righteous person existed. Israel was warned not to defile themselves with demonism.
The sins of our forebears have affected us. In the enigmatic incident in II Samuel 21:1-6, David was prevailed upon to turn over seven descendants of Saul to be executed in retribution for Saul's genocidal treatment of the Gibeonites. To be sure, the Gibeo. . .
Sanctification is an incremental process in which we systematically destroy the sin within us as our forebears were asked to destroy the inhabitants of Canaan.
God divided Solomon's kingdom between Israel and Judah, but promised that a king of Judaic lineage will always rule Israel—another key to finding Israel.
Because Abraham trusted God, his descendants have received unprecedented blessings. If the Israelites would have kept God's law, they would have served as a model.
John Ritenbaugh somewhat modifies his amazement at individuals who made gigantic sacrifices in the fledgling days of the Radio Church of God, concluding that it is in fact God who expends the lion's share of the energy, putting us all through flip flops in. . .
John Ritenbaugh, comparing the events of the day of Noah with today's society, suggests that the explosion of knowledge taking place has an enervating and wearying effect. While the world's never-ending news is distracting us, Satan has another scheme oper. . .
God has invited us into a love relationship—one in which He has already shown Himself to be absolutely faithful. If we truly love Him, severing our affections with this world, we will meet the demands of becoming holy. God's Holy Spirit enables us to. . .
God points out four kings of Judah who did not remove the high places. Many kings neither built nor destroyed high places, yet God points out four who failed.
John Ritenbaugh reiterates the dominant themes, including (1) Preparing to receive our inheritance (2) Learning to fear God (3) God's grace and (4) God's faithfulness. We will not be prepared to execute judgment in the Millennium unless we are experiential. . .
We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles.
Saul tried to placate God by massacring Gibeonites. Later, David yielded to the Gibeonites' by hanging Saul's descendants to avenge the slaughter. God was not pleased.
David Grabbe, reflecting upon the Gibeonites' pretense of being strangers from a distant land in order to save their lives, asserts that deception, which is commonplace, harms both the deceiver and the deceived. Deception of any type (e.g., false evidence,. . .
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