Ted Bowling, focusing on Psalm 8, marvels along with David about the majesty of God's Creation and the seeming insignificance of man in its vastness. Mankind, having been created in God's image, possessing a modicum of God-like abilities, has the awesome p. . .
Ted Bowling, reflecting upon David's awe of the firmament in Psalm 8, a clear witness of the glory and existence of God from the beginning of time. Paradoxically, the self-evident revelation of the lawfulness and majesty of Creation has been denigrated to . . .
Richard Ritenbaugh, after reviewing the parallels of the five books of the Psalms with the five summary psalms at the conclusion, the five seasons, the five books of the Megillot, and the five books of the Torah (or Pentateuch), affirms that recurring patt. . .
Many think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.
Many think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.
In the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.
To counteract complacency, Hebrews warns against neglecting God's invitation of salvation, which He does not guarantee until sanctification has run its course.
Hebrews is addressed to a people living at the end of an era, who were drifting away, had lost their devotion, and were no longer motivated by zeal.
Clyde Finklea, focusing on Psalm 19:1, which proclaims that the heavens (the firmament) proclaim the glory of God, and on Isaiah 6:3 which avers that the entire earth reveals God's glory and perfection, reminds us that the pinnacle of God's Creation, being. . .
Richard Ritenbaugh posits that the Thyatira epistle, appearing midway among the seven, carries a central theme for all seven churches, namely the tendency to syncretize worldly ideas with the truth of God, a practice engulfing worldly churches and infiltra. . .
Most of the attrition from the truth stems from losing interest. Drifting away is rarely intentional, but the result of choosing to live carnally.
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