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Psalm 8: God's Majesty
Sermonette by Ted E. BowlingSeveral notable scientists marvel at the psalmist David's accurate scientific description in Psalm 8, millennia before technology verified these descriptions.
Psalm 8: What Is Man?
Sermonette by Ted E. BowlingPsalm 8 declares that the Creator of the universe has our backs, keeping us under close observation and unfailing protection throughout our sanctification.
Psalms: Book Five: (Part Three): The Hallel: Psalms of Praise
Sermon by Richard T. RitenbaughPsalm 8 is referenced briefly within a discussion of Psalm 113, specifically to illustrate the paradox of God's greatness combined with His humility toward humanity. In Psalm 113, David describes God as so exalted that He "humbles Himself to behold the things that are in the heavens and in the earth," meaning that His majesty is so vast that He must, in a sense, stoop down to notice what happens on earth among mortals. This concept is directly connected to David's question in Psalm 8, "What is man that You are mindful of him?" The comparison drawn is between the overwhelming scale of the universe—the sun, and the countless stars numbering in the millions, billions, and trillions—and the comparatively insignificant place of a human being within that vastness. Just as one might look at a great, burning star and feel utterly small and inconsequential by comparison, so too does humanity appear insignificant against the backdrop of God's immense creation. Yet despite this vast disparity in scale and importance, God looks past all of that cosmic grandeur and takes notice of human beings. The point drawn from Psalm 8 is that this attention is entirely undeserved: mankind does not merit such regard from the Sovereign Lord of the universe. This creates a striking contrast at the heart of God's character—He possesses supreme greatness, power, and authority over all things, and yet He simultaneously demonstrates humility and personal care toward those who are utterly beneath Him in stature and power. This is presented as a nearly paradoxical combination: God is both absolutely powerful and remarkably tender, both transcendent and intimately involved with humanity's condition. This reference to Psalm 8 serves to reinforce the broader theme being developed through Psalm 113 and the Hallel psalms as a whole, which is God's redemptive care for the weak, the poor, and the needy. Immediately following this point about divine humility, Psalm 113 goes on to describe how God raises the poor out of the dust and lifts the needy from the ash heap, seating them with princes and granting the barren woman a home as a joyful mother of children. The invocation of Psalm 8 thus functions to deepen the sense of wonder at God's condescension—He who rules above all nations and dwells in unapproachable glory nevertheless bends low to attend to human weakness and to lift the lowly into positions of honor as heirs of His Kingdom. In this way, Psalm 8's rhetorical question about human insignificance amplifies the praise-worthiness of God's character as portrayed throughout the Hallel. It is not merely that God is powerful, but that this power is wielded with mercy and personal attention toward beings who, by any reasonable measure of cosmic scale, would seem utterly beneath His notice. This combination of might and mercy becomes part of the foundation for why God deserves unceasing praise, tying directly into the larger message of the Hallel psalms concerning God's redemptive acts—His willingness to notice, redeem, and exalt those who could never merit such attention on their own.
Psalms: Book One (Part Five)
Sermon by Richard T. RitenbaughBook One of the Psalms, parallel with the spring season, focuses on the Messianic prophecies, revealing God's plan to redeem Israel by crushing Satan.
I Can Only Imagine
Sermonette by Clyde FinkleaThe predestinated, called-out saints, when God finishes His creative work, will be like Jesus Christ, offspring of Almighty God and will see Him as He is.
Glory Be
Sermon by Ronny H. GrahamThe Hebrew word for glory carries the connotation of a burden or responsibility, just as Christ glorified the Father in every thought, word, and deed.
Heirs of Salvation
Sermonette by Ronny H. GrahamAs we complete our spiritual walk, we will attain the dominion God promises in Psalm 8, a psalm that has all mankind as the subject.
Hebrews (Part Twelve): Chapter 2, A Mind-Bending Purpose (Part One)
Sermon by John W. Ritenbaugh (1932-2023)To counteract complacency, Hebrews warns against neglecting God's invitation of salvation, which He does not guarantee until sanctification has run its course.
Hebrews (Part Thirteen): Chapter 2, A Mind-Bending Purpose (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)The Jewish converts to the Way, although having had the benefit of Messianic prophecies, did not recognize the powerful significance of Psalm 8.
Hebrews (Part Two)
Sermon/Bible Study byHebrews is addressed to a people living at the end of an era, who were drifting away, had lost their devotion, and were no longer motivated by zeal.
Hebrews (Part Eleven): A Simple Recap
Sermon by John W. Ritenbaugh (1932-2023)Most of the attrition from the truth stems from losing interest. Drifting away is rarely intentional, but the result of choosing to live carnally.
The Third Commandment
'Personal' from John W. RitenbaughMany think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.
The Third Commandment: Idolatry
Sermon by John W. RitenbaughIn the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.
From Dust to Glory
Feast of Tabernacles Sermon by Clyde FinkleaAs our sanctification process comes to full term, we will see our Creator as He is, having attained the same glorified state.
The Third Commandment (1997)
'Personal' from John W. RitenbaughMany think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.
Heirs of Salvation
'Prophecy Watch' by Ronny H. GrahamAs God's children, we have not received the fullness of the inheritance. We will not possess the entire inheritance until the first resurrection.
Letters to Seven Churches (Part Five): Thyatira
Sermon by Richard T. RitenbaughThe Thyatira epistle carries a central theme for all seven churches, namely the tendency to syncretize or mix worldly ideas with the truth of God.