We have read the accounts in Scripture on the Day of the Lord, and there is no doubt that it will be a chaotic, horrifying time. God will use the forces at His disposal to bring drastic change to planet Earth. Charles Whitaker explains that two of those forces, fire and water, are cleansing agents by which God will purify the earth before the second coming of Christ.
Richard Ritenbaugh, focusing upon Book IV of the Psalms, corresponding with the fall festivals, singles out the Feast of Trumpets for its themes and imagery, as well as the Summary Psalm 149. Trumpets could be considered the opening salvo of the fall feasts, beginning with a blast of the trumpet or shofar, reminiscent of the event on Mount Sinai in which God visited His people, brought the Law, and brought righteous judgment—an event which depicts another judgment coming upon the earth following the Seventh Trumpet and the seven trumpet plagues or bowls of judgment in which God will shake the earth and destroy those whose goal has been to destroy the earth, and a time when Christ will claim His Bride and the Marriage of the Lamb will commence. Psalm 91 anticipates the Day of the Lord, the return of Christ coming for judgment, and destruction, but also putting a protective hedge around His people. Psalm 90, written by Moses, wistfully asks how long it will be before this condition of temporariness can be turned to eternal life. Psalm 91, perhaps also written by Moses, discusses a kind of place of refuge in which the protected saints can view the destruction of Satan's evil system. Psalm 94 seems to reflect the point of view of saints not in a place of safety, anxiously waiting for the end of times of tribulation. The key to weathering these fearful times is drawing close to God with a view of emulating His life and getting to know Him, preparing for rulership in His Kingdom.
John Ritenbaugh, acknowledging that carnage is associated with the Day of Trumpets, the ultimate fulfillment is attended with much rejoicing, as the Kingdom of God will put down the governments which have brought so much misery to mankind. Trumpets ranks first in all the new moons of the year, the only one the Christian church celebrates, the only day in which a shofar announces its arrival. Sadly, to most of the 6 billion residents of the earth, the day has no meaning, but it ultimate fulfillment will change the course of history forever. God has been prophesying about this day from the time of Enoch, for about 5,300 years. Commentaries offer little help about the significance or the time of fulfillment for this day, except for the acknowledgement that this day was designed to bring people face to face with their transgressions and the ultimate consequences. Trumpets has a long and varied use in scriptures, including communication, calling people to assemble at the tabernacle, calling the leaders to assemble, signaling departure, signaling war, and the arrival of the new moons and the arrival of the Holy Days, the arrival of a ruler, the arrival of the Jubilee and freedom, and the carrying in of the ark of the covenant. The trumpet, because of its powerful, terrifying sound, has come to symbolize a particle of God's powerful presence. Trumpets played a role in the destruction of Jericho. Trumpets are designed to focus peoples' attention on what is happening or on what is going to happen. The Seventh Trumpet is a call to assemble, a call to battle, and announces the arrival of a new ruler, Jesus Christ, separating the wheat from the tares. For those who submit to God, it will be the best of times; for those who do not submit to God, it will be the worst of times, a winepress of wrath and fury, a cataclysmic destruction of mankind. There are over 500 prophecies pertaining to the return of Jesus Christ. The exact time of this return is in God's hands. It is to our advantage not to know the exact time of his return
Richard T. Ritenbaugh: A description of God's greatness similar to Isaiah 40:26 is found in Psalm 147:4-5: "He counts the number of the stars; He calls them all by name. ...
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