Mike Ford, exposing one of the most colossal frauds that ever existed, the global warming hoax perpetrated by pseudo-science, warns us that it has morphed into the fastest growing religion in the world. Proponents of this bogus religion claim that, if we can control our output of carbon dioxide, regulate bovine flatulence, and drive electric cars, we can prevent the oceans from rising, the polar ice-caps from melting, hurricanes from forming, and drought from spreading. President Obama, the Alarmer-in-chief, has proclaimed climate change the biggest danger on the earth, far greater than ISIS and the threat of nuclear war. Michael Bloomberg blamed climate change for Hurricane Sandy while Hillary Clinton attributes Hurricane Matthew to climate change. Attorney General Loretta Lynch and failed Presidential candidate Al Gore have called for stiff fines and imprisonments for climate change deniers, using techniques of harassment and intimidation not unlike the Spanish Inquisition. None of the dire warnings made by Al Gore have ever materialized; as a matter of fact, a large segment of the scientific community fear Global cooling and a new ice age. Climate always changes over time, but human contribution to this change is negligible. Being good stewards of the earth should not lead to the imbalanced practice of making mother-earth our goddess. God, the inventor of climate and weather patterns, is sovereign over the climate and weather; He knows a few more things about it than Al Gore, Barack Obama, or Michael Bloomberg. The nation that obeys God will have favorable weather and climate; the nations that disobeys God will not. Worshiping the earth and rejecting its Creator will bring about disappointing results.
Even though Christians have been called to follow Christ, their journey to the Kingdom of God is preparation for leadership under Him. John Ritenbaugh explains that the covenants play a key role in this godly preparation. They not only show us what God requires of us in our relationship with Him, but they also instruct us in the minute details of God's way of living and ruling.
John Ritenbaugh begins by reiterating the six principle points of the universal Edenic Covenant: (1) establishing God as Creator, (2) presenting awesome gifts (such as our planet earth and our lives, (3) presenting us with our task of taking care of the earth, (4) establishing the marriage relationships through our original parents, (5) establishing the definition of sin and warning of its ultimate results, and (6) sanctifying the seventh day as the Sabbath for special instruction from God. He then delves into the horrendous consequences of sin, through the literal and figurative application of the term "nakedness," implying loss of innocence as well as the condition of shame and guilt. All figurative references to uncovering nakedness connect to idolatrous adultery or impurity of sins and transgression, including that of Adam and Eve, who fell from a state of intimate contact with God to profound estrangement between themselves, their Creator and virtually all of creation. The mark of sin, impossible to conceal, acquired by Adam and Eve, is a mark also borne by all their progeny, generating guilt and fear part of our mental repertoire, making us fearful of being exposed for what we really are. It is impossible to escape God's scrutiny. All of the sufferings of the present time had their origin in the Garden of Eden when our parents, greatly gifted by God in that they had a personal relationship with the Creator, sinned, seemingly in secret. But, their sin did not take place in a vacuum, no more than our sins do. They radiate out as ripples on water or spores of yeast in the leavening process. All Eve did was to take a bite of food, but the world has never been the same since that event. No one gets away with sin; the consequences reverberate endlessly. All of us will eventually be compelled to give an account of our behavior to our Creator. We will be able to blame only ourselves for our sins. We will not be able to blame our genetic make-up or our environment or Satan for our mistakes.
John Ritenbaugh, cuing in on Ezekiel 34, in which the self-centered shepherds devour the flocks, reminds us that in addition to religious leaders, shepherds also include governmental, corporate, educational, and family leaders. In the combined history of Judah and Israel, when the leaders abandoned the covenants with God, the citizenry generally followed suit. Today, the prophecy in Isaiah 3:12 has come to pass in full force. Isaiah's prophecy, "children are their oppressors is being fulfilled on several levels, from youthful gang violence and leaders "Childish," immature minds, unable to grasp the true demands of leadership. God desires to create leaders who can show by example rather than tyrannically dominate by brute force. It seems that the vast majority of Israel's leaders have had serious deficits in leadership skills. The only Being who is worthy to rule is Jesus Christ (Revelation 5:12)], who qualified by what He did in the past, totally yielding Himself to the will of God the Father, following Him unconditionally. As God's called-out ones, we are admonished to follow the same course, qualifying to become a kingdom of priests (I Peter 2:9), and co-heirs with Christ as His collective Bride. The Leadership that God desires of us is what we learn following the Lamb, conforming to His example. Without a broad comprehension of God's covenants, we cannot presume to lead. None of us had a trace of leadership skills before our calling; what we accomplish is only due to God's working with us, imprinting His leadership skills in us. Covenants are unifying agents (as long as we pay attention to what God says), revealing not only His purpose, but also His judgments. The vast creation serves as a teaching device, instructing mankind about God's grace. The first covenant is the Edenic, which teaches that (1) God is the Creator, (2) God is orderly, (3) creation mirrors God's perfection, (4) creation is not to be worshiped, and (5) God has tasked mankind with managing His creation.
Martin Collins, reminding us there will be an obsession with earth worship at the end times, elevating the environment with the flora and fauna above the Creator, identifies this eco-idolatry with the judgment of the Sixth Trumpet or the second woe. The eco-feminist worldview despises the alleged hegemony of the male dominated patriarchic religions, Judaism and Christianity, attempting to replace them with an environmental earth-goddess worldview. The United Nations Environmental Program, with its eco-feministic outlook, desires to: 1) Replace the concept of a sovereign God ruling over nature with a co-evolutionary or mother-earth centered community, 2) create a view of the world as an organic living whole, manifesting energy, spirit, agency and creativity, 3) replace the view of animals, plants, and minerals being utilitarian possessions of human beings with a view of all things having intrinsic value to be respected and celebrated for their own being (as viewed by animal rights movements), 4) foster the idea that humans must see themselves as holistically interdependent with nature, 5) reject the idea of patriarchic dominance which has been characterized as the root of all false religion, 6) reject Western (especially the allegedly exclusivist, 'racist' white Christian 'male dominated') culture, replacing it with a diversity of human cultures, and 7) rejection of the survival-of-the fittest mind-set with participatory, community-based welfare (Socialism, Communism, and 'progressivism'). The mother-earth, Gaia idea is the cornerstone of this transformation. The United Nations Environmental Program desires an extermination of the Western Christian view on earth, replacing it with 'positive pagan' and New Age worldviews. Tree worship, to the environmentalists, encompasses three worlds: the underworld, world, and heavens, connecting the living and the dead. The origin of the 'Christmas tree' goes back long before the birth of Christ. Tree worship is a part of every culture on earth, with the evergreen as emblem
John Ritenbaugh, reflecting on the book Final Exit by Derek Humphry, a work exploring the prevalence of suicide and its impact on the survivors, warns us that this is the time to get our ducks in a row, making the most of what we have experienced, establishing our spiritual priorities, and reflecting deeply on why we gave ourselves to God. If we do not, we are subject to committing spiritual suicide, a fate far worse than those taking their lives without ever having God's Holy Spirit. Realizing that God intently hates evil, we may become discouraged reading the Bible, realizing that we do not measure up to even a fraction of God's standards. We need to change our perspective realizing that, as our father Jacob discovered, it is better to become a spiritual pilgrim (facing the myriad challenges confronting us and finding their solutions) than to play the part of an exile (running from pillar to post to escape curses). We must strive to stay on course spiritually to be in God's Kingdom in order to(1.) expand rule of God in individual lives, (2.) to restore peace to the creation, and (3.) to pay the debt we owe our loved ones who have not yet been called. It would be highly ironic—yea, tragic—if our loved ones eventually came into God's Kingdom, and we, through discouragement, had aborted our opportunity.
Is God an environmentalist? Should Christians care about the ecological health of the earth and its inhabitants, human or otherwise? Richard Ritenbaugh explains the Bible's position on the environmental issue.
What does God see in Israel that so affronts Him that He has to swear "by His holiness"? Israel had every opportunity that the Gentiles did not have: His calling, His promises, His Word, His laws. He gave the Israelites these gifts to help them develop into His sons and daughters, but God sees them as diametrically opposite of Himself. Should not God expect to see some of His characteristics in His sons?
John Ritenbaugh warns us that where our eyes are fixed upon (looking to for guidance and direction) determines how we will conduct our lives. Like our forebears in Ezekiel 20, we have also been influenced by our father's idols, placing us (ignorantly perhaps) in opposition to God's laws and judgments. Immorality is the natural cause-effect consequence of rejecting God's counsel, forcing one to embrace evil as good and reject good as evil, totally perverting standards of morality. Rejecting the true God automatically leads to idolatry, worshipping the god of this world, a being bent on our destruction. Idolatry constitutes the fountainhead from which all other sins flow, all of which amplify obsessive self-centeredness and self-indulgence. We need to educate our conscience to worship (cultivate a relationship with) the true God rather than misconceptions manufactured by our misguided imaginations.
John Ritenbaugh asks us to reflect soberly upon what we have accepted as our authority for permitting ourselves to do or behave as we do— our value system, our code of ethics or code of morality. All law is nothing more than codified morality. Alarmingly, if one willingly rejects God's statutes and judgments, turning instead to his own ideas (or his political institution's ideas) about what constitutes right and wrong- he has become an idolater, subjecting himself to an alien body of law and morality, influenced by Satan, the god of this world. Whatever we choose to obey becomes automatically our sovereign lord. Throughout the relatively brief history of modern Israel, the source of law (or system of morality) has steadily and dramatically shifted away from biblical principles to human moralistic relativism — plunging our entire culture into reprobate debased idolatry- designating good as evil and evil as good. Displacing God's standards for morality with man's standards of morality is the root cause of idolatry.
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