The Greek word *eirene* (G1515) fundamentally describes a state of no war, an absence of hostility, or an external state of rest. However, in the New Testament, *eirene* carries a deeper significance, influenced by the Hebrew concept of *shalom*. Unlike the typical Greek understanding of peace as merely the absence of conflict, *eirene* embodies *shalom*'s broader meaning, which includes well-being, bodily health, contentment, prosperity, and stability within relationships. This richer sense of peace extends to a harmonious connection with God, often linked to the idea of a covenant that ensures eternal stability and prosperity. In Matthew 5:9, Jesus uses a unique term derived from *eirene*, calling the peacemakers blessed and identifying them as sons of God. This highlights the divine characteristic of creating peace, reflecting God's nature. Similarly, in Colossians 1:20, the verb form related to *eirene* describes how Jesus Christ made peace through His sacrificial death, reconciling all things to Himself and to the Father. Ephesians 2:16 further emphasizes this reconciliation, portraying Christ as the one who brings peace by uniting disparate groups through His work on the cross, transforming individuals profoundly. Christ is depicted as the Great Peacemaker, achieving what no other could by providing the means for total reconciliation with God. This peace, rooted in union with Him, should foster unity and harmony among those who are also at peace with God. As members strive to embody His character, they are called to maintain peace in their relationships, especially in intimate bonds like marriage, as seen in I Corinthians 7, where peace is prioritized even amidst challenges. Various scriptures, including James 3, Ephesians 4, Romans 12, Romans 14, and Hebrews 12:14, underscore the importance of pursuing peace in personal conduct and within the church. Peace is integral to godly character, essential for salvation, and reflective of the Kingdom of God's values of righteousness, unity, and joy. Without pursuing peace and holiness, one cannot hope to be part of the God Family, as these traits mirror God's reconciling and peacemaking nature.

The New Testament Greek word most often translated as peace is *eirene* (G1515). It carries the sense of joining what had previously been separated or disturbed, signifying setting at one, quietness, and rest. In classical Greek usage, its meaning was narrow, confined to the absence of conflict, but the New Testament writers, familiar with the Hebrew *shalom*, used *eirene* as its synonym. Thus, *eirene* also came to indicate inner satisfaction, contentment, and serenity derived from living a full life. This broader sense implies that which makes for man's highest good. In the New Testament, peace as represented by *eirene* is more an inner quality of those blessed through reconciliation with God, knowing His purpose and trusting in His sovereignty over the affairs of mankind and their lives.

The Greek word underlying peace is *eirene* (Strong's 1515). Like contentment, peace contains a central sense of tranquility. It can describe the state of calm between nations or a similar harmonious state of relations between people. According to the Enhanced Strong's Lexicon, it also suggests security, safety, prosperity, and felicity, as peace and harmony make and keep things safe and prosperous. Christians can have peace because they are assured of salvation through faith in Christ, which allows them to be content with their present situations. So, because we have the faith that God is in charge, has chosen us for His plan, and carefully provides whatever we need, we can be satisfied with our lot in life and even share our satisfaction with others.