Strife, or discord, is quarreling, dissension, and antagonism rooted in pride, and sowing it among brethren is one of the seven things God hates. The Greek philoneikia means a love of strife, an eagerness to contend, which surfaced when the disciples disputed over who was greatest. Satan sows disunity through promises of liberty, knowing those isolated from one another are easily isolated from God. Its causes include hatred, judgmentalism, flattery, gossip, slander, jealousy, pride, and anger. Grumbling, as Miriam's leprosy shows, is sin. The remedy is unity, pursued through lowliness, gentleness, longsuffering, and love. Christ's new commandment, to love one another as He loved, destroys this love of contention, and through Him the Body is established in unity. Also see Bible verses for Strife.

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Harmony with God and the Brethren

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God's people are like a musical ensemble, each having unique pitches and timbre. As we yield to our Conductor, we also blend with one another, creating harmony.

'Sons of God?'

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God gave Jesus Christ to us to restore peace, reconciliation, and harmony with God. In the Beatitudes, the peacemakers are called 'sons of God.'

Discord From Self-Determination

Sermonette by Martin G. Collins

Sowing discord among brethren is one of the seven things God hates (Proverbs 6:16-19). Discord, or strife, is quarreling, dissension, and antagonism, and it has no beneficial purpose; it only destroys. Strife is a struggle for superiority, so pride lies behind it. Proverbs 26:20-21 teaches that as fire dies without wood, strife ceases where there is no talebearer, and a contentious man kindles strife as charcoal kindles coals. A common tool for sowing discord is the appeal to self-determination, the claim that a people are treated unfairly and deserve to be free of their authority. Hitler used it against Czechoslovakia by persuading the prosperous, fully enfranchised Sudeten Germans that they were oppressed, and the nation then lost its defenses and was overrun. The same ploy is used against Israel and in many other places. Satan uses it against God's people, especially in the church, drawing members away from one another with promises of liberty. II Peter 2:18-19 warns that such deceivers promise liberty while being slaves of corruption themselves. Miriam and Aaron's grumbling against Moses shows how God regards it: dissension is sin and foolishness, and God's anger struck Miriam with leprosy (Numbers 12). Grumbling brings condemnation and, as I Corinthians 10:10 says, can open the way to destruction. Complaining also implies that God is unfair, though every person deserves the consequences of sin (Lamentations 3:37-39). Those who flatter others to gain followers sow disunity (Jude 16). Each believer's responsibility is to do all things without complaining and disputing, shining as blameless lights in a crooked generation (Philippians 2:12-15).

The Same Mind

Sermonette by Joseph B. Baity

We must not allow ideological differences to overshadow our shared faith, far greater than the lesser issues which currently divide us.

Conflicts In The Body

Sermonette by Ryan McClure

As members of God's family, we must be quick to forgive one another for real or imagined slights. Those in God's Kingdom, will all be working together.

Isaac the Peacemaker

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Isaac was a genuine peacemaker, yielding to interlopers and suffering wrong while trusting God to provide. In all his actions, Isaac exemplified a peacemaker.

Unity

Sermon by James Beaubelle

Strife arises from wrong choices, just as right living with good conduct produces peace among the brethren. People are all different by nature and nurture, and those differences are welcome, but friction comes when carnality remains in the heart and personalities see one another in a bad light. Cain, who hated and murdered his righteous brother, illustrates the point, and 1 John 3 teaches that whoever hates his brother is a murderer and abides in death. Unity is the remedy, and it requires active effort: walking in lowliness, gentleness, longsuffering, and love, and using the gifts and grace Christ gives for the good of all. God is not the author of confusion and does not create conflict in His body. Satan sows disunity, knowing that those isolated from one another are easily isolated from God, and people usually drift from the church rather than leave suddenly. The causes of division include hatred, judgmentalism (Christ alone judges, and those who judge are measured by the same standard), flattering speech from those who cause divisions contrary to doctrine (whom Romans 16:17 says to avoid), and above all gossip and slander. Other causes are jealousy, pride, anger, and contentions over doctrine. The answer is to draw close to the Father and Son, put on the whole armor of God, speak truth in love, grow in sound doctrine, and keep silent about others' faults. God tames the tongue through sanctification, and He enables unity within His Body.

All Sifted Like Wheat (Part One)

Sermon by Mark Schindler

Strife is far more than a mere dispute. The Greek word in Luke 22:24, philoneikia, means a love of strife, an eagerness to contend, a readiness or desire to argue. It is the ingrained, self-serving attitude in all men in this world, the same mindset that leaves the Jews to die in their sins. It surfaced among the disciples when they disputed over which of them was greatest, at the very moment Christ gave the new commandment to love one another as He loved them. Peter was very likely among the disputers, and even after Christ's warning he failed to see the whole picture, trusting himself rather than God and making terrible mistakes. His case shows how deeply the love of contention is embedded in us. The newness of the commandment is not the command itself but the ability, through Jesus Christ, to live from the inside out as He lives, with outgoing concern. The liberty of II Corinthians 3 is liberty from minds and hearts shackled by a self-serving love of contention. Christ's commandment destroys this love of contention, and its success is guaranteed because to Christ it is already a reality. While the world is divided by contention as it is sifted like wheat, the Body of Christ is not divided but established and strengthened together in unity, for God's glory and as a witness to the world.

Differences of Opinion

Sermon by Martin G. Collins

Satan champions self-opinion and mob behavior. God's church has never been immune to division because each member has only part of the truth.

Satan, Division, and Humility

Sermon by John W. Ritenbaugh

Competition is the root cause of war, business takeovers, and marital discord. Solomon describes man's rivalry with one another as a striving after wind.

Unity (Part 7): Ephesians 4 (D)

Sermon by John W. Ritenbaugh

Because of our lack of self-discipline and willingness to guard the truth, we have allowed our theological base to deteriorate under the persuasion of the world.

Building Relationships

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The Scriptures provide many examples of how difficult relationships were dealt with by humility, deference, longsuffering, and prayer.

Psalm 133 (1998)

Sermon by Richard T. Ritenbaugh

Unity comes only through the initiation of God. If we would follow the suggestions in Romans 12, we could do our part in promoting unity in God's church.

Fruit of the Flesh - On Conflict

Sermonette by Bill Onisick

As God's chosen saints, we must not let our keyboard or mouth defile us. Godly conversation includes stifling the urge to win the argument at all costs.

Unity

Sermon/Bible Study by John W. Ritenbaugh

Each member of Christ's body must choose to function in the role God has ordained to produce unity, emulating Christ in striving to please the Father

The Beatitudes, Part 7: Blessed Are the Peacemakers

'Personal' from John W. Ritenbaugh

This world lauds warmakers, but God says that peacemakers are blessed. The first step in becoming a peacemaker is to be reconciled to God.

The Fruit of the Spirit: Peace

'Personal' from John W. Ritenbaugh

The world has little or no idea what true peace is or how it is achieved. Yet we can produce godly peace even in the midst of turmoil—and we must.

James and Unleavened Bread (Part Two)

Sermon by Richard T. Ritenbaugh

The epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit.

Debate

Sermon by Richard T. Ritenbaugh

The Bible takes a very dim view of argument, debate, discord, and strife. In all matters of contention, we must strive to put ourselves above the fray.

Isaiah 58 and Fasting

Sermon by Richard T. Ritenbaugh

Fasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom.

Who Are We and Where Do We Fit (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

God has placed us all in the body where it has pleased Him. We dare not imitate Satan by letting self-centered goals eclipse God's purpose.

Living by Faith: Humility and God's Justice

Sermon by John W. Ritenbaugh (1932-2023)

Humility, poverty of spirit, and acknowledging our total dependence on God are of the utmost importance. God responds to those who are humble.

Hijacking Peace

Sermonette by Joseph B. Baity

The world has no idea where peace comes from because they have long ago rejected the Prince of Peace and His prescription for tranquility.

What Lies Beneath

Sermonette by Joseph B. Baity

If we let our emotions rule, we can lose a lifetime acquisition of reputation in a split second. When Jesus Christ undergirds us, there is stability.

Grace, Faith, and Love

Sermon by John W. Ritenbaugh

Pride condemned Satan to a fate of manipulating rather than serving. This presumptuous self-centered trait creates disunity and ultimately destruction.

Peace

Bible Study by Martin G. Collins

True peace is not merely the absence of conflict, but a positive, proactive, heartfelt peace of yielding to God and of good will toward all.

Our Words Matter: Are They Harmful or Helpful?

Sermon by Ted E. Bowling

Emotional damage from hurtful words is more harmful to our nervous system than we have imagined, lingering long past the healing time of any cut or broken bone

Restoration and Forgiveness

Sermon by Martin G. Collins

It is impossible to grow spiritually in a climate of animosity and jealousy. If we use the power of God's Holy Spirit, peace will accrue as a fruit.

Tests of True Knowledge

Sermon by Martin G. Collins

A person who is puffed up parades his knowledge by exhibiting impatience, intolerance, or a false modesty, marginalizing what the uneducated in their minds.

Envy: The Most Precious Daughter

Sermonette by David C. Grabbe

It is easy to follow in Satan's footsteps, courting his daughter Envy, reaping the disquiet which accompanies her. Envy comes from pushing God from our thoughts.

Flame Wars

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Are we part of flaming — the aggressive and offensive interaction between Internet users? Or do we pursue righteousness in our speech and communication?

Of One Accord

Sermon by John W. Ritenbaugh

Confusion and separation have been man's legacy since Eden. Christ is working to put an end to division, enabling us to be one with the Father and each other.

Reviler

Sermonette by Ronny H. Graham

As culture degenerates, the sin of reviling has become more pervasive, as impatient narcissists lash out at others, using foul and abusive language.

Do Unto Others and Reap What We Sow

Sermon by John W. Ritenbaugh (1932-2023)

Reaping good fruit does not happen immediately. If we feel we are not reaping, we must consider that we might be reaping some negative things we have sown.

It Takes a Church

Sermon by Richard T. Ritenbaugh

As Christians, we need to form warm, productive, quality relationships with our brethren, actively ministering to the needs of one another.

A Portable Peace

Article by David F. Maas

Peace is less of an external situation than an internal state. We can create this state by occasionally getting away from the hustle and bustle of modern life.

Honor Before Love

Sermon by John W. Ritenbaugh

Agape love will not occur unless we first learn to honor, esteem, and cherish God and the preciousness of Christ's sacrifice for us.