As I neared the intersection of two four-lane streets on my way to work a few days ago, I was suddenly forced to jump on my brakes. ...
Many people divide sin into physical and spiritual sins, but the Bible clearly says that all sin is lawlessness! Richard Ritenbaugh explains I John 3:4 in its first-century, Gnostic context.
God promised to write His Law on our hearts and minds. When we experience the consequences of our or others' sins, we lean the depth of how bad sin is.
Jesus foretells that "the love of many will grow cold" at the end time. Is this happening right now, or is there love that is just difficult to recognize?
The end-time church is warned against Nicolaitanism, for it exists today. The Scriptures, plus some first century history, reveal who the Nicolaitans are.
John Ritenbaugh, repeating his caution about uncritically reading certain theological books and commentaries, warns that deception will abound exponentially in the Information Age. The elect are not immune to antinomian deception, including the doctrine of. . .
Repentance is something we must do with our God-given free moral agency. Reconciliation is an ongoing process that enables us to draw closer to what God is.
John Ritenbaugh, focusing upon the seemingly innocent but subtle and pernicious doctrine of Dispensationalism, attacks the assumed yet unbiblical adversarial relationship between law and grace. Modern "Christianity" totally rejects the Bible in i. . .
No one seems to talk about sin anymore, but it still exists and continues to wreak havoc! Scripture describes sin and its great effects in our lives.
Martin Collins, focusing upon various interpretations of who or what constitutes antichrists, examines several characteristics of this group of beings, including fostering deception and confusion, preventing fellowship, and creating intense spiritual confl. . .
False prophets—including the great False Prophet of Revelation—claim to speak for God, yet reveal themselves in predictable ways. Here is what to look for.
Since God has authorized no day other than the Sabbath, John Ritenbaugh observes that Sunday worship is a pagan deviation, perpetuated by Hellenistic Gnosticism, a multi-faceted movement that despises Yahweh, the Sabbath, and God's laws. Though Constantine. . .
Richard Ritenbaugh, reminding us that Americans, whose country was founded on the principle of freedom, are fiercely protective of their rights, narcissistically claiming freedom means to do, go, say, or think whatever they want, often selfishly insisting . . .
David Grabbe, reminding us that the Days of Unleavened Bread are about leaving one venue (sin and Satan) and moving toward deliverance, warns us that as we leave sin, we do not want to leave our first love, as did the Ephesus congregation as recorded in Re. . .
John Ritenbaugh, comparing the provisions of the Old Covenant with the New Covenant, suggests that getting to "know God intimately" (by virtue of His placing His Law in our inward parts and our minds- giving us the ability to keep the law in the . . .
The first beast rises out of political turmoil, while the second rises out of an entrenched, worldwide religious system, totally opposed to God's laws.
God gives us a great deal of freedom under His law, but do we have the authority to bend or break the rules under extenuating circumstances? David Maas shows that the law applies at all times to everyone.
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