What is the proper balance between respecting someone and showing respect of persons? Is formality among church members necessary? Desirable? How should Christians treat each other in this area?
The Bible has a great deal to say about honor and whom we should honor. Here are some difficult but necessary lesson in honor.
Dishonoring one's parents is a serious abomination, considered a capital offense by God. Fathers must be worthy of honor, teaching their children to honor God.
Richard Ritenbaugh asserts that the fundamental purpose of parenting is shaping, molding, and creating godly character in the child. The methods we use in parenting must dovetail with God's will and word. Within the Ten Commandments, God places parental au. . .
The fifth commandment begins the section of six commands regarding our relationships with other people. Children should learn proper respect in the family.
Parents are obligated to teach God's laws to their children. According to Emily Post, good manners are to the family what good morals are to society.
God ordained marriage and the family for the physical and spiritual growth and nurturing of children. God's goal is a Family composed of mature spirit beings.
The fifth commandment teaches our responsibility to give high regard, respect, and esteem to parents and other authority figures, leading to a prosperous life.
Many fathers abdicate their leadership responsibilities, becoming addicted to workaholism, television, or even pornography. The culture teeters on destruction
Regardless of which political party is in power, God counsels His children in Romans 13:1-7 on how to have peace in an anything-but-peaceful world.
Solomon makes the subject of deference a major part of Ecclesiastes 8. Christians must always strive to see God behind those in power over us.
Focusing upon the rising tide of societal incivility, Richard Ritenbaugh warns that discourtesy and ugly in-your-face attitudes (fruits of the flesh) have also manifested themselves in the greater church of God. These disgusting works of the flesh (Galatia. . .
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