What is the proper balance between respecting someone and showing respect of persons? Is formality among church members necessary? Desirable? How should Christians treat each other in this area?
The Bible has a great deal to say about honor and whom we should honor. Here are some difficult but necessary lesson in honor.
The fifth commandment begins the section of six commands regarding our relationships with other people. God begins with the family, the foundation of society, where children should learn proper honor and respect.
Dishonoring one's parents is a serious abomination, considered a capital offense by God. Fathers must be worthy of honor, teaching their children to honor God.
John Ritenbaugh expresses alarm that within one generation tolerance for homosexuality and same-sex marriage has gained national approval. Behavior such as exhibited in our current culture is identical to the shameless, greedy culture described by the prop. . .
John Ritenbaugh affirms that the New Covenant seals the agreement with the body and blood of Christ, which is consumed inwardly. Partaking of this cup indicates that we are in unity with those in the body—fellow heirs of the world, as Abraham's seed,. . .
Richard Ritenbaugh asserts that the fulfillment of the Day of Trumpets has the biggest immediate impact on us of all the Holy Days. This day depicts the time immediately before and after Christ's return, a time that if God would not intervene, no flesh wou. . .
Focusing upon the rising tide of societal incivility, Richard Ritenbaugh warns that discourtesy and ugly in-your-face attitudes (fruits of the flesh) have also manifested themselves in the greater church of God. These disgusting works of the flesh (Galatia. . .
The serious Christian looks on this ever-declining world—a world that reflects the rebellious, anti-God attitudes of Satan the Devil—and wonders how anyone can truly live by faith. Some may even begin to doubt that God is in control of events h. . .
"Deference" is a word that receives scant support in these days of individual rights and equality. Solomon, however, makes the subject of deference—that is, being properly respectful and submissive to an authority figure—a major part of Ecclesi. . .
A main sign of the end may be the behaviors and attitudes of Generation X. Richard Ritenbaugh analyses his own generation in relation to Paul's description of the last days in II Timothy 3.
Martin Collins, assessing Paul's admonition that God's people be imitators of God (Ephesians 5:1-2), acknowledges that God possesses three non-transmittable attributes: omnipotence (being all-powerful), omnipresence (existing everywhere at once), and omni. . .
On Tuesday, April 14, 2009, crowds gathered in Bingham Hall, a University of North Carolina-Chapel Hill educational building, filling the seats with college students, professors, and members of the community, waiting to hear Congressman Tom Tancredo speak . . .
John Ritenbaugh admonishes that we must continually upgrade our decorum and formality in our approach to God, striving to emulate Him in all that we do. Our culture (paralleling the second law of thermo-dynamics) has seriously degenerated in decorum and st. . .
Martin Collins concludes his series on the three illustrations that comprise one long parable in Luke 15. In this part, he explains what is known as the Parable of the Prodigal (or Lost) Son.
There is no doubt that America's culture is plunging to depths many of us never imagined. To Christians, having to deal with the world is a frightening prospect. Here are five steps we can take to mitigate its influence on our lives.
God ordained marriage and the family for the physical and spiritual growth and nurturing of children. God's goal is a Family composed of mature spirit beings.
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