Jesus explicitly states that no one can come to Him except through the Father's calling. While most believe they can find God if they seek Him, the Bible disagrees.
John Ritenbaugh speculates about a prophecy in Zechariah 13:2-5, which concerns prophets or church leaders who, coming to feel ashamed of their false teachings, will later claim they were farmers rather than ministers. Most of the billion nominal 'Christia. . .
God has a very real concern for us, promising to never leave us. We have to strongly believe in His faithfulness to build a relationship with Him.
God-designed personalities, having His character, will make up God's family, not self-made personalities created by human will. We must yield as He creates.
No one has any excuse for doubting God's purpose for mankind, whether revealed publicly through His Creation or privately through the Holy Scriptures.
God's calling and predestination can be confusing, especially the verse that 'many are called, but few are chosen'. Why does God not just choose everyone?
We are royalty, part of the highest Family in all creation. We can take great comfort in knowing who it is we really are and that the Father greatly values us.
One of the greatest blessings we have been given as Christians is our calling by God. Jesus declared that only the Father determines who comes to the Son.
In the example of a child summoned by a parent to clean up his room, the child's dawdling and complaining are not predestined nor are they part of God's will.
God's grace supports and fulfills us, but it does not mean 'once saved,always saved.' It is possible to fall from grace, as Israel's experience demonstrates.
Kim Myers, asking us "How long do we think we have to live before Christ returns?" reminds us that God handpicked us for a specific purpose, just as He did Abraham, Isaac, Jacob, Noah, and their extended families. God also handpicked second-gener. . .
Unless we acknowledge God's sovereign authority in our lives, following through with the things we learn from scripture, we, like atheists, will not see God.
Praying without gratitude is like clipping the wings of prayer. Thankfulness is not natural to carnal human nature which loves to grovel as a timid worrywart.
God gives grace from start to finish in a person's relationship with Him. It cannot be limited merely to justification and His forgiveness of our sins.
I John 4:17 reveals the depth of love God the Father has for us as unique, special components of His creation, loving each of us as much as He loved Christ.
The two principal robbers of peace are pride and the drive to have complete control of our lives. Discontent and imagined victimization led Adam and Eve into sin.
The book of Hebrews teaches that our relationship to Christ as our Savior, High Priest, and King is the key to salvation. He shows us the way to the Father.
John Ritenbaugh, reiterating that the times we are about to go through will be unparalleled history, suggests that we need to keep our vision before us. We have the obligation to be loyal to Jesus Christ. We cannot, as our forebears did on the Sinai, harde. . .
John Ritenbaugh, observing that Psalm 78 reveals Israel's intermittent fractured-and-restored-relationship with God, emphasizes that those who fail to learn the lessons of history are destined to repeat them. Israel has forgotten her unique position as the. . .
John Ritenbaugh, reminding us that Jesus handpicked the twelve apostles for a specific work, notes that there is a strong possibility that God has also handpicked each one of us to fulfill a particular role in the Body. Like an engineer on a building proje. . .
God is putting us through exercises to create leaders in His image. His covenants are a primary tool in this process.
Deuteronomy, which is to be reviewed every seven years, provides us with vision and instruction for living in our spiritual Promised Land.
Jesus Christ has full control of the church. Everything of consequence, including the development of our character, is engineered by Him.
God's called-ones have been given the ability to decipher the scattered concepts, revealing the purpose of their destiny throughout the Scriptures.
Only God's calling, followed by repentance and a rigorous conversion process, will safeguard us from the fiery holocaust that is coming upon this the world.
When Jesus became mentally exhausted and enervated, he became invigorated and refreshed by seeing God's will completed, regarding it metaphorically as food and nourishment (John 4:34) Similarly we can become energized and motivated by our high calling and . . .
We are in various stages of our wilderness journey, not knowing where our journey will take us. The turns give us opportunities to strengthen our faith.
God's calling is personal and individual rather than general, opening otherwise closed minds, replacing spiritual blindness with spiritual understanding.
John Reid cautions that when corporations get rid of their core business, they become less effective. Likewise when we deviate from our core job of preparing for God's family, we risk the danger of assimilating into the world, losing our calling and salvat. . .
Charles Whitaker refutes a heresy, stemming from a faulty interpretation of Jeremiah 31:34. Adherents of this heresy hold that God has not yet instituted the New Covenant, as indicated by the fact that the Church is deeply involved in teaching. In point of. . .
The prospect of atonement and salvation is available to everybody, but only those called by the Father—not by an evangelical altar call—are eligible.
John Ritenbaugh, endeavoring to build an intensified appreciation for God's Holy Spirit, maintains that our sense of responsibility should also intensify when we realize that our calling was not random. The term "spirit" is associated with wind i. . .
If we understand the function of the Old Covenant as explained in Leviticus, we will better understand the New Covenant and not reject the law of the Savior.
The spiritual journey of God's people is more difficult than the physical one of the ancient Israelites, requiring as it does more resources to navigate.
John Ritenbaugh reminds us that, though we are born equally, we rapidly become vastly different due to the forces and elements which shape us. Those who have been called by God have been given an enviable treasure, something which must be guarded and estee. . .
God has placed us all in the body where it has pleased Him. We dare not imitate Satan by letting self-centered goals eclipse God's purpose.
Faith permitted Enoch, Noah, and Abraham to receive God's personal calling. Like our patriarchs, we were called while we lived in the wicked world.
God has summoned us to a unique position. As saints, we have the responsibility to work toward the Kingdom of God and become holy—things only we can do!
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