The intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
Pride distorts our view of reality and our relationships. Being humble is not for the faint of heart, but requires God's Spirit operating in our lives.
The West is obsessed with materialism and guaranteed security, as many institutions protect—even encourage—mediocrity, incompetency, and malfeasance.
A person who is puffed up parades his knowledge by exhibiting impatience, intolerance, or a false modesty, marginalizing what the uneducated in their minds.
The Bible states that offenses will come. Here are ways to handle offenses and keep minor irritations from growing into bitterness.
In this sermon on spiritual cause and effect, John Ritenbaugh, using the old cliché, "You can't put the cart before the horse," reveals that there is a definite cause and effect, "reap what you sow" principle introduced in Genesis 2:16 . . .
Paradoxically, God stoops to us when we humble ourselves. Humility produces honor from God; if we humble ourselves, He will hear us.
Competition is the root cause of war, business takeovers, and marital discord. Solomon describes man's rivalry with one another as a striving after wind.
John Ritenbaugh cautions that pride represents arrogating to self something that has been given to us. God gives gifts. Others invest in us. We presumptuously take the credit. Wealth, whether measured in dollars, knowledge, abilities, or spiritual gifts do. . .
John Ritenbaugh teaches that pride is the basis of resistance against God while humility is the vital key of forming a relationship with God. Pride is the father of all other sins and always leads to the production of the more easily recognizable sins. Pri. . .
The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.
John Ritenbaugh, continuing his exposition of Ecclesiastes as he focuses on a paradox which initially provides a measure of grief and anguish to believers, the paradox which shows an unrighteous man flourishing and a righteous man suffering, points us to t. . .
In this sermon on the deadly consequences of pride, John Ritenbaugh warns that pride elevates one above God, denigrating any dependence upon God, replacing it with insidious self-idolatry. Pride is entirely about disrespect (of God, other people, tradition. . .
There is a danger that arises when the righteous suffer and the wicked prosper: trying to put God under obligation to bless us through becoming 'super-righteous'.
We, as employees of God's government, are not owed or entitled to anything. Pride blinds from seeing the destruction ahead if we refuse to sacrifice.
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