God's sovereignty seems to imply that prayer is pointless. Yet the function of prayer is not to change God's mind, but ours!
Humility, poverty of spirit, and acknowledging our total dependence on God are of the utmost importance. God responds to those who are humble.
Prayer is not a dictating to a reluctant God, but a demonstration of our attitude of dependence and need. It is a means to get into harmony with God's will.
Praying without gratitude is like clipping the wings of prayer. Thankfulness is not natural to carnal human nature which loves to grovel as a timid worrywart.
God's sovereignty and free moral agency set up a seeming paradox. Just how much choice and freedom do we have under God's sovereign rule?
John Ritenbaugh emphasizes that works are not the cause of salvation, but instead are the effect of God's creative efforts at bringing us into His image—a new creation. We are created in Christ Jesus, given a tiny spark of His nature from which to dr. . .
Paul emphasized the power of God living in us through the Holy Spirit to enable us to develop into His family. Through God's power, we will triumph over death.
Only when we do not think so much of ourselves, feel helpless and weak, will we listen with the intensity required to truly believe, repent, and submit to God.
People resist God because of their pride, but pride can be neutralized by humility, a character trait that allows a person to submit to God.
Paradoxically, God stoops to us when we humble ourselves. Humility produces honor from God; if we humble ourselves, He will hear us.
The story of Job reveals a man whom God forced to see himself as he really was, and his true self-image paved the way to a leap forward in spiritual growth.
Pride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.
Jesus' command to pray always contains the advice Christians need to strengthen their relationships with God as the return of Christ nears.
Refraining from work on the Day of Atonement symbolizes our inability to atone for our sins. We, humble and poor in spirit, depend upon God for everything.
Atonement, a day of fasting, pictures the binding of Satan and man's resultant unity with God. This study shows why this step in God's plan is so vital!
Fasting puts us in a proper humble and contrite frame of mind, allowing God to respond to us, freeing us from our burdens and guiding us into His Kingdom.
In Part One, we learned about America's early struggle for independence and how the founders of the United States pledged their wealth, lives, and honor to bring it to pass. ...
Martin Collins reminds us that in the Declaration of Independence people were guaranteed the opportunity to pursue life, liberty, and happiness, a quest that has proved futile and elusive. This quest should prompt us to carefully number our days and seek a. . .
God turns His face away from those who have committed sin. Our entire spiritual pilgrimage is a quest to see God's face in full splendor (Revelation 22:1-5).
Unlike the sleeping friend, God is not reluctant to answer our prayers, but He does want us to be diligent and patient in our requests.
What is it to be poor in spirit? This attribute is foundational to Christian living. Those who are truly poor in spirit are on the road to true spiritual riches.
Kim Myers, acknowledging that we are celebrating an event yet to happen in the future, suggests that we need to have intense faith to move from point A (the present) to point B (the Millennium).Faith is a trust in things we cannot see, the same kind of fai. . .
In this sermon on the deadly consequences of pride, John Ritenbaugh warns that pride elevates one above God, denigrating any dependence upon God, replacing it with insidious self-idolatry. Pride is entirely about disrespect (of God, other people, tradition. . .
Since the beginning, God's purpose has been to bring all things into harmony with Him, giving mankind a respite from the heaviness of a sin-laden world.
We tend to avoid acknowledging our weaknesses, but at some point, each of us will admit our powerlessness and inability to carry out God's will on our own.
Martin Collins, suggesting that we live in a negative, enervating time, indicates that we can have contentment just like the apostle Paul expressed in his letter to the Philippians, a letter in which he thanked the Philippians for their generosity and reve. . .
John Ritenbaugh describes the process through which God perfects His image in us, linking three sub-themes: 1) God's disciplining, 2) our listening, and 3) God's watchful care. Obedience to God's Word strengthens us, enabling us to receive our spiritual he. . .
Throughout the course of Biblical history, whenever sin appears, confusion, division and separation are the automatic consequences.
John Ritenbaugh reiterates that Matthew 18 describes the essence of personal relationships within the church. Seven basic characteristics are emphasized, including having a childlike humble attitude, setting a proper example, exercising self-denial, indivi. . .
God has blessed us with the Sabbath, a period of holy time, when He redeems us from the clutches of our carnality and this evil world.
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