John Ritenbaugh, focusing on Genesis 6:5, prior to the Flood, in which mankind's thoughts and intents were evil continually, warns us that a parallel time is on the horizon for those living today. Like our ancient ancestors, we share a habitation with Satan and his demons, evil beings who have been preparing for our demise for thousands of years. The hideous perversions (such as homosexuality and infanticide) did not arrive on the scene instantaneously, but the demonic world has been working to make them the cultural norm for thousands of years. Demons have fostered to the point of fury the ancient conflict between Ishmael and Isaac, and Jacob and Esau. These spirit beings chose to become demons into order to stop God's purpose. They have succeeded to erase all discussion of God out of the public schools by spreading the humanist agenda previously introduced into the universities by anti-God philosophers such as Marx, Darwin, and Nietzsche. John Dewey promulgated this 'progressive' doctrine into the public schools, where it has spread like leavening, fostering a whole generation of individuals lacking any knowledge of God at all. As God's called-out ones, we have entered (through baptism) the same Covenant God made with our forebears before they entered the Promised Land God has not removed the demonic influence which plagued our forebears, deeming it necessary for our spiritual growth. However, God has given us gifts our forebears never received, such as His Holy Spirit, thereby enabling us to advance in the face of massive enemy fire. We are marching to the beat of a different drummer from the rest of the world.
Revelation 20:1-3 prophesies a mighty angel taking hold of the Devil and casting him into the bottomless pit for a thousand years. While this is not depicting Satan's ultimate judgment, Richard Ritenbaugh explains that the binding of Satan for a thousand years will relieve humanity of a huge weight of spiritual oppression.
John Ritenbaugh, reflecting upon the episode of God's rescuing of Noah and his family from the devastating flood, marvels about the perennial biblical patterns that never change, serving as an unambiguous teaching device. That rescue indicates God has never saved anybody by works. Everything, the physical and spiritual creation, begins with God, including the establishment of a family line from Seth to Noah to Abraham to Moses to David to Christ. Paradoxically God writes comparatively little about the first, and perhaps the greatest hero of faith, the father of all mankind after the rest of the world disappears, save for the evaluation that he did according to all God commanded him. What Noah built became the means of salvation of his family. Genesis 8-9 could be considered an overview of the entire plan of salvation. The time preceding the great flood parallels the time we are living through right now. The narrative demonstrates that clearing out an entire population of troublemakers did not solve the endemic and recurring problem of the deceptive, evil human heart. Only God's calling to each of us individually, followed by repentance and a rigorous conversion/sanctification process, will safeguard us from the fiery holocaust which will envelope this entire world. As God demonstrated grace by motivating Noah to build an ark to transport his family to safety, God has similarly provided a protective ark for His called-out ones today, namely His Church. Just as Noah's family had to help build the ark, we have been placed in the church with specific spiritual gifts, just as Noah had received, to help build up and edify the body or our place in the ark. Are we going to help build the ark or watch others build it? As Noah never forgot the Source of grace, we also should never forget that everything depends on God's generosity. We must emulate father Noah's humility, rejecting Satan's puffed up pride, remembering that just as God gifted Noah, He will also gift us for the specific task we have to do.
John Ritenbaugh reflects on a ministerial refresher program years ago, in which Herbert W. Armstrong warned about increasing government involvement in practically every area of life, adding that Ambassador College would never receive government handouts as long as he were alive because government handouts automatically lead to dependence and loss of freedom. Radio commentator Rush Limbaugh has stated that Liberalism (or progressive, leftist political ideology) is the greatest and deadliest enemy this country has ever had to face. The gullible citizenry does not recognize that government freebies or entitlements are invitations to slavery. Political 'progressivism' and spiritual 'progressivism' are cut out of the same cloth, both attempting to subvert standards based on law and the covenant relationship by insurrection from malcontents believing they have a better way than God prescribed. Satan was the first spiritual progressive liberal, allowing his pride to make himself think he was superior to God's governmental structure, becoming a rabble-rousing community organizer to topple God's rule. Political liberal progressive activists, spreading the tentacles of leftist progressivism in the schools and universities from the 1920's to the present, slowed down by an occasional Reagan-type 'reactionary', have elevated sodomy and murder to the law of the land, ushering in a socialist totalitarian state cancelling liberties deemed to be inconsistent with the party line of political correctness. Neither political conservatism nor spiritual conservatism is popular because they demand adherence to the work ethic instead of the entitlement ethic, and humility rather than self-centered pride. Spiritual conservatism demands dogged adherence to Godly standards of righteousness and morality, belief, humility, and the smashing of pride.
"Fairness" is a major buzzword in these times. Special interest groups complain and sometimes agitate because they feel that society is not treating them fairly. Geoff Preston approaches the subject more personally, showing that our discontent over perceived mistreatment pales in comparison to what others have endured.
Austin Del Castillo, recalling an incident earlier in his life when he allowed his pride at being the only college graduate on his crew to lead him to take his job less seriously or diligently than he should have, examines the destructive, corrosive effects of pride, and the positive value for genuine humility in the workplace and in our relationships with one another. Humility is important as we are guided by God's Holy Spirit; we are obligated to do something constructive with it. The former guardian cherub is the architect of pride, his heart lifted up by his beauty, causing him to develop an entitlement mentality, an affliction shared by all who have carnal human nature. Pride hopelessly distorts our view of reality, as well as our relationship with Almighty God and our fellow called-out ones. We have been called out to be separate, holy, and sanctified, submitting ourselves to one another, rather than elevating ourselves over one another. Being humble is not for the faint of heart, but it requires the Spirit of God operating in our lives.
John Ritenbaugh, asking the questions "Who are we?" and "Where do we fit in?" examines the process of sanctification, comprising the state we are in because of God's action, a continuous process. The end result is that we will possess absolute holiness in every aspect of our life. Sanctification began beyond our control, and is an honor bestowed on a few out of billions, indicating that we are special to the Giver—an honor so valuable we do not want to lose out, motivating us to keep His laws, statutes, and judgments. Our calling, attended with spiritual gifts, could make us susceptible to the same dangerous pride Satan succumbed to if we do not exercise extreme caution. Satan knew he was gifted, but let his self-centered goals eclipse God's purpose for him. To Satan, God was the bad guy, thwarting his plans. God has placed us all in the body where it has pleased Him. We dare not imitate Satan by not appreciating where God has placed us. In order to benefit from the motivating power of the treasure, we must develop a single-fixed vision or goal, maintaining clear focus as if we were watching the movement of a ball in a team sport. We must exercise care about how we perceive ourselves against the backdrop of the world, constructing a worldview which takes in the preciousness of our calling. Seven truths which should be components of our world view are: (1) The church was planned before the foundation of the world (Ephesians 1:3-6); (2) The church cannot be randomly joined; one must be called (John 6:44); (3) The Church is the Body of Christ (Ephesians 2:19-21); (4) Through the spirit of adoption, we become members of God's family (Romans 8:14-20); (5) Mankind has an impulse to worship; the correct way must be revealed; (6) The nation of Israel is a worldly institution; the Church is the Israel of God; and (7) God considers the Church as His treasure, giving His personal protection in order not to lose us. Our worldview should be a process of clarifying this treasure.
John Ritenbaugh, cuing in on I Thessalonians 5:16-18, gives all of us an assignment to become more appreciative by actively enumerating and writing down our blessings. Praying without gratitude is like clipping the wings of prayer. We have so much to be thankful for, but do not express our gratitude very well. Thankfulness and winning are not natural to carnal human nature which loves to grovel as timid worrywarts. If we would ponder all of the gifts God has given us, we would have an endless list of things to thank Him for, from the lub-dub of our heart chambers to the endless beauty of creation. Corrosive pride will destroy the spirit of gratitude because it is never satisfied. For that reason, God mercifully gives thorns in the flesh to puncture our pride, reminding us that we do not have anything that we did not receive from God. We need to commence making a list of what we are thankful for; the list will never end.
John Ritenbaugh, reiterating that conspiracies are not unknown in every Israelitish country, including the United States of America, characterizes conspiracies as attempts made by two or more people with strong convictions, believing they have a right to overthrow a detestable 'pretender' to power, and suggests that this mindset derives directly from Satan the devil, who by cunning and lies deceived our first parents and moreover one-third of the angelic beings who inhabit now this earth with us. We need to remember the adages "those who fail to learn from history will repeat it" and "a leopard can never change its spots." Satan entered into Judas to bring about the murder of Christ by evil religious leaders, intent on hanging onto their ill-managed power. As Satan tried to murder Christ, he is also trying to murder members of Christ's church—His called-out ones constituting His Body. Satan, not a lazy being, has from the beginning attempted to influence heads of nations and religious organizations. We need to be aware that he will attack again and again. We can expect a full-scale attack coming in our time on God's called-out people.
Martin Collins, asking us to ponder God's promise to support and save us in our trials, reminds us of the biblical examples of deliverance of Shadrach, Meshach, and Abednego. Nebuchadnezzar evidently did not like the end of Daniel's interpretation of his dream, desiring that more, or perhaps all, of the image should have been gold. Nebuchadnezzar's jealousy or the jealousy of his cohorts evidently led to the conspiracy against Shadrach, Meshach, and Abednego. When the commands of a secular state conflicts with God's commands, we face the same dilemma as was faced by these three brave Jewish men. Even though rulers have been appointed by God, their disregard for God does not give us license to follow suit or rationalize ourselves into dangerous compromises. Like Shadrach, Meshach, Abednego, and Daniel who realized that God is sovereign, thoroughly knew the Scriptures, and were willing to die for their convictions, we must exercise our spiritual convictions rather than our preferences. Do we require other people to stand before we take a stand? Are our beliefs non-negotiable? Must we be assured of victory before we stand? Do we live what we claim to believe? Do others see that we live these beliefs consistently? Do others see our faith in action? Are we prepared to say that going against these convictions constitutes sin? God stands with His believers in their trials. Nebuchadnezzar's refusal to acknowledge God's sovereignty led to insanity, madness, and psychotic behavior. The Most High rules and has the last word; all sins will be eventually judged. America's pride will be destroyed because its leaders have arrogated to themselves that which only applies to God. This behavior makes them beast-like. When man turns away from God, God gives them up to a base, perverted, degenerate, and reprobate mind with wicked, obsessive desires, far, far worse than any natural beast. If we humble ourselves, not arrogating God's glory, He has promised to exalt us.
God's grace is so wonderful and undeserved that, to many of us, it is almost unfathomable. Perhaps we have such a hard time understanding it because we tend to think of it as a "thing" that God dispenses. John Ritenbaugh shows, however, that "grace" is a term that represents God's awesome generosity toward us, His continuously flowing blessings and saving acts.
II Corinthians 5:7 is clear that God wants us to walk—live our lives—by faith, but our pride and vanity, mirroring the attitude of Satan the Devil, frequently get in the way. John Ritenbaugh delves into the depths of pride and its tragic results for the individual and for all mankind, most of all because it causes us to reject God and His Word.
Martin Collins, focusing upon Paul's assertion that the Son of God was manifested in order to destroy the works of the devil, recounts the historical development of Satan the Devil. Jesus Christ qualified to replace Satan as the ruler of the earth, and will restore order and tranquility at His second coming. In the meantime, God's called out ones are the target of the Great Dragon. Satan and his demons know that their time is short and are determined to destroy as many people as possible, especially the Israel of God. If it were not for God's intervention, the entirety of mankind would perish. Unfortunately, near the close of the age, false teachers have turned Christ's Gospel into empty philosophy, making God's people vulnerable to false doctrine. Satan enticed our original parents, placing them into the kingdom of the Devil, separating them and their offspring from God. Everything about the world's culture, science, economic systems, and religion has been polluted and perverted. Satan's sole desire is to destroy all of humanity. During the Day of the Lord, Satan will marshal all the world's armies around Armageddon in order to fight against the conquering army of Jesus Christ. Satan's lie penetrates into the deepest recesses of our minds where sin originates. Christ has exposed and delivered us from sin's tentacles in the inner mind. Jesus Christ breaks the captor's heavy chains, delivering His people from demonic influence, proving Himself stronger and more powerful than Satan. As Christ rejected Satan's lie and received resurrection, God's called out ones, by rejecting Satan's lie, will also be resurrected. If we are members of God's church we are already being transformed into a new work, being translated from the kingdom of darkness into the kingdom of light.
John Ritenbaugh observes that although each of God's festivals depicts increasingly larger numbers of people being drawn to God, the counter pulls emanating from sinful carnal human nature war against the prompts of God's Holy Spirit, producing continual conflict. Choosing between these two opposite poles is something we have to contend with daily. If we choose the spiritual pole, moving toward unity with God, we will become unified with others who similarly strive for these same spiritual goals. Without this spiritual contact, we subject ourselves to the second law of thermodynamics: entropy, chaos, and disorganization, but with God's Holy Spirit, we do not have to succumb. According to Lamentations 2, God scattered Judah for their sins. Likewise, God scattered the Worldwide Church of God (possibly using Satan as His agent) mercifully administering painful chastening for our own safety and protection, putting us in venues where we actively have to love and forbear one another. Pride condemned Satan to a fate of using or manipulating rather than serving. This presumptuous self-centered trait belonging to Hillel (later Satan or adversary) creates disunity and ultimate destruction. Unfortunately, several leaders of church groups have adopted these presumptuous competitive traits, arrogantly and disdainfully looking down on other groups within the greater Church of God, completely antithetical to the behavior of John the Baptist, the Apostle Paul, and Jesus Christ. We must follow the example of Abel, humbly doing things on God's terms, rather than the example of Cain, presumptuously doing things on his own terms. Likewise, when we have nothing acceptable to offer to God (Exodus 23:16, Leviticus 22:25, Joshua 5), we cannot presumptuously make an offering.
John Ritenbaugh focuses on the Day of Atonement and our responsibility toward God in afflicting our souls. The intent of this process (made clear by the Hebrew verb'awnah'cowing or browbeating our human nature into submission) is to deflate our pride (the major taproot of sin), the biggest deterrent to a positive relationship with God. In humbling us, God causes us to lose our sense of self-sufficiency and pride. As lumps of clay, we cannot be transformed unless we endure the pain of pounding, shaping, and molding. The Day of Atonement adds the dimension of self-inflicted pain, modeled by Christ as He voluntarily endured, submitting himself to His Father's will. Pride caused our separation from God; humility will heal it. Pride generates self-sufficiency, blinding people to their real needs and to others' needs, making a person hard and non-resilient, predisposing him to destruction, shame, and disgrace. Fasting helps to restore at-one-ness with God.
Richard Ritenbaugh, responding to a challenge of our understanding concerning Satan the Devil, systematically substantiates Satan's existence. Christ was an eyewitness to Satan's fall from heaven, and Isaiah 14 and Ezekiel 28 verify the veracity of this event. Jude and Peter add detail regarding the sins of the angels, and their confinement as demons. Sadly, we as humans share the prison cell inhabited by Satan and his fallen demons. Pride, vanity, presumption, and self-absorption led to Satan's demise—being cast out as a profane thing. Satan's madness (that he is his own god) is the spirit of this world, and he still possesses great spiritual and political power on this earth, even to deceive the very elect. We become protected from Satan's destruction by 1) the blood of the Lamb, implying our deepening relationship with God; 2) the conduct of our lives, constantly adding to our character; and 3) the willingness to sacrifice for righteousness.
John Ritenbaugh, reflecting upon the admonition of Christ that we must take the straight gate or the narrow way (symbols of grave difficulty), indicates that our experience in overcoming and developing character will be fraught with difficulties. Nevertheless, God will provide the power to get through all this difficulty and anguish of spirit if we have true faith. Murmuring and grumbling are clear indications of lack of faith, and are in the same category as murder, idolatry, and fornication. Godliness with contentment is something we have to learn, stemming from absolute confidence in God's providence- beginning with the sacrifice of His Son-to each of us individually. The sacrifice of Jesus was the idea of God the Father.
Some of us cannot seem to realize a blessing if it slaps us across the face! Mark Schindler, in recounting a personal story, shows how ingratitude can hold us back in our relationship with God.
In this follow-up sermon on the antidote to presumptuousness, Richard Ritenbaugh asserts that a person who is truly content is never presumptuous. Korah and Abiram were not contented with where God had placed them in the body, but, in a spirit of pride-filled competition, wanted to arrogate to themselves the office of Moses, as Heylel wanted to arrogate to himself God's office. God is very quick to punish presumptuous sins. Self-exaltation leads to debasement. Following the cue of our Elder Brother, we ought to humble ourselves, content to be nothing, allowing God to do the exalting. We need to be content in whatever position God has called us (Philippians 4:11-13).
Richard Ritenbaugh warns that individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously or boldly setting up idols in place of God. We dare not put words into God's mouth. The work of God in the latter days is to turn the people from their sin and back to God. Any other work is either window dressing or directly contrary to God. The consequences of presumptuous (intentional) sins are far more deadly and permanent than for sins committed in ignorance (unintentional). Presumptuousness equates to competition with God, following in the footsteps of Satan. The antidote to presumption is to 1) submit to God, 2) remain humble, and 3) wait for Him to exalt us.
John Ritenbaugh addresses the controversial topics of conspiracy theories, Sovereign Citizenship and the New World Order. These, for too many, burn up countless hours of precious time in vain speculation and useless anxiety. The drive toward one world government is a transparent reality having several biblical prototypes (Genesis 10:8-13; Daniel 2:36-44), all inspired by demonic opposition to God's rule. There is nothing new in this game-plan; conspiracy seems to be a part of our human nature. Satan, manipulating self-interest and pride in various groups and individuals, will only be able to hold his inharmonious confederation together for a short while. If our fear is not in God, this conspiracy will distract, immobilize, and paradoxically tempt us to compromise with it. Our fear ought to be in God who has sovereignty and the final say over all things (Isaiah 8:11-13).
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort to bring our tongues under control, being cautiously slow to speak, acknowledging God in all our thoughts. We are obligated to do practical works of goodness and kindness to our brethren, being solicitous of their needs, and making intercessory prayer for them. To him who knows to do good but doesn't, it is sin. Eating unleavened bread is equivalent to practicing good works.
John Ritenbaugh reminds us that under both the Old and New Covenants, refusal to keep to keep God's Law severs our relationship with Him. Like loving parents who give rules to their children to protect them from danger, our Loving Father has given us His Spiritual Law to protect us and bring us quality life. In the manner of Satan the Devil, who convinced Adam and Eve that God's commands restricted freedom, the misguided proponents of the anti-law bias or mentality have convinced many in our former fellowship that the Sabbath, the Holy Days, tithing, and food laws are harsh and restrictive elements of Old Covenant bondage. New Covenant justification does not do away with God's Laws (nor with human nature or carnality for that matter) but creates the circumstances through which faith is enhanced, producing sanctification and purification, bringing God's purpose (to restore all things) to perfection.
John Ritenbaugh asserts that understanding comes through sacrifice and that our lives alternate between light (understanding) and darkness (confusion). Abraham's experiences teach us not to try to force God's will by contrivances of the flesh. When any sin or self- will is involved, the fruits of such an endeavor will be bitter and disappointing (as was the incident involving Abraham and Hagar). Abraham's righteousness equated with his acquired humble unflinching trust in God rather than his skill at law keeping. The gift of grace comes only to those who yield to God by faith, establishing a warm working relationship with Him, performing righteousness through the power of His Holy Spirit.
Did God create a Devil? When God created the heaven and the earth, did He create this earth originally in a state of confusion? Here are the answers from God's Word!
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