While Satan's binding for a thousand years is not his ultimate judgment, it will relieve humanity of a huge weight of spiritual oppression.
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
The intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.
John Ritenbaugh, reiterating that conspiracies are not unknown in every Israelitish country, including the United States of America, characterizes conspiracies as attempts made by two or more people with strong convictions, believing they have a right to o. . .
Pride distorts our view of reality and our relationships. Being humble is not for the faint of heart, but requires God's Spirit operating in our lives.
Korah, Dathan, and Abiram were not content with where God had placed them, but, in a spirit of pride, wanted to arrogate to themselves the office of Moses.
Pride, the father of all sins, is the source of self-exaltation, self-justification and the despising of authority. It cloaks rebellion in a deceptive appeal.
'Fairness' is a major buzzword in these times. Yet our discontent over perceived mistreatment pales in comparison to what others have endured.
Individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously setting up idols in place of God.
Ted Bowling, focusing on Psalm 8, marvels along with David about the majesty of God's Creation and the seeming insignificance of man in its vastness. Mankind, having been created in God's image, possessing a modicum of God-like abilities, has the awesome p. . .
God has not set up us for failure, but if we can't control our inordinate pride, we could destroy our own chances of fulfilling God's purpose for us.
Praying without gratitude is like clipping the wings of prayer. Thankfulness is not natural to carnal human nature which loves to grovel as a timid worrywart.
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort . . .
Some of us cannot seem to realize a blessing if it slaps us across the face! Ingratitude can hold us back in our relationship with God.
Pride, vanity, presumption, and self-absorption led to Satan's demise. Satan's madness (that he is his own god) is the spirit of this world,
The drive toward one world government is a transparent reality having several biblical prototypes, all inspired by demonic opposition to God's rule.
John Ritenbaugh reflects on a ministerial refresher program years ago, in which Herbert W. Armstrong warned about increasing government involvement in practically every area of life, adding that Ambassador College would never receive government handouts as. . .
Satan and his demons know that their time is short and are determined to destroy as many people as possible, especially the Israel of God.
The two principal robbers of peace are pride and the drive to have complete control of our lives. Discontent and imagined victimization led Adam and Eve into sin.
Did God create a Devil? When God created the heaven and the earth, did He create this earth in a state of confusion? Here are the answers from God's Word!
John Ritenbaugh, reflecting upon the admonition of Christ that we must take the straight gate or the narrow way (symbols of grave difficulty), indicates that our experience in overcoming and developing character will be fraught with difficulties. Neverthel. . .
Pride is the basis of resisting God, while humility is the key to a relationship with Him. We recognize it in others but we seldom see it in ourselves.
Mark Schindler, reflecting on Michael Abraschoff's book, It's Your Ship, suggests that just as a captain of a ship wants decision-makers, not just order takers, God expects members of His family to be decision-makers. We cannot follow the example of Satan,. . .
In this conclusion to the two-part vanity series, John Ritenbaugh bridges the Old and New Testament understanding on this vast, sprawling subject. Solomon's statement that all of life is vanity (transitory, useless, and illusory) is only true if one is not. . .
Christ cautions the Pergamos congregation to shun the doctrine of the Nicolaitans. The Church suffers when it harbors those who compromise and offend.
God has placed us all in the body where it has pleased Him. We dare not imitate Satan by letting self-centered goals eclipse God's purpose.
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