Martin Collins, examining the properties of a paradox (a statement that is seemingly contradictory or opposed to common sense and yet is perhaps true), suggests that paradox plays an essential role in the lives of those called by God. Some of the paradoxical truths of God include, "He who loses his life will find it," "It is more blessed to give than to receive," and "He who want to be a ruler must become a lowly servant." Learning to lead in God's Kingdom is learning to serve. We pass our lives as pilgrims in a foreign land, understanding our citizenship is in a future kingdom. Let us be content to be weak and powerless, realizing that, when we are poor in spirit, we receive power from God's Holy Spirit. Not having the eye of faith provided by God's Spirit, the world sees the discipleship in The Way as an resolvable and uncomfortable paradox. To one called by God, the paradoxes of God trump anything the around-and-about has to offer.
John Ritenbaugh, relating some insights from economist Gary North, an unusually religious man who has authored (or co-authored) over 60 books, all demonstrating a clear support of biblically-based law and economics, examines some of the causes of poverty and scarcity, concluding that material wealth is an inaccurate gauge of success and real wealth. North, endorsing the biblical work ethic, insists that, unless one works hard and sagaciously, scarcity and poverty will inexorably ensue. The rich young ruler and British oil magnate J. Paul Getty were wealthy by the standards of this world, yet poverty-stricken when it came to happiness because they were slaves to their wealth. In essence, they did not possess wealth, but wealth possessed them. God does not measure prosperity by the ownership of physical possessions but with the depth of a person's relationship with Him.
Martin Collins, warning us not to be swept up in the bandwagon effect of compromising with sin, challenges us to make sure our convictions are not merely preferences. Solomon, a man gifted with immense wisdom, and whose preparation for leadership involved writing out the Book of Deuteronomy, nevertheless succumbed to incremental compromising, including 1.) multiplying horses (the equivalent of today's arms race by a dominating military—industrial complex), 2.) multiplying wives (for political advantage leading eventually to turning away from God's counsel), and 3.) multiplying wealth (leading to a false estimation of invincibility and to the temptation of corruption). The longer the leaders of the Israelitish nations 'serve,' the more corrupt and vile they become. Like the leaders of ancient Israel, syncretizing religion with the pagan nations around them, so are the leaders of the Israelitish nations, encouraging a one world religion worshiping the earth via the lie of global warming embraced by the Vatican, the New Agers, the Nones, and the Wiccans alike. It is vitally important that God's called-out ones do not compromise core doctrines for the sake of expediency in piecemeal fashion until they become totally desensitized to sin. In doing so, they tacitly accept mainstream Christianity's trashing of God's truth, after the manner of Constantine, replacing the worship of God with the worship of the unconquered sun.
Richard Ritenbaugh, asking us how long it will be until we are the United States of Amazon, stated that Jeff Bezos, poised to become the richest man in the world, having gobbled up over twenty-five lucrative dot com corporations, such as The Washington Post (turning it into a vicious propaganda organ for the far left), as well as retail, clothing and food stores, points out that in the current economic environment the rich are getting richer and the poor are getting poorer. The number of billionaires in the world has risen 18% this last year, with the United States claiming 565, China 316, Germany 114, and India 101. Two hundred and twenty-seven women are also on this list. Because of dramatic changes in technology, these new kids on the block have eased out the old titans—Rockefeller, Carnegie, J.P. Morgan and the Vanderbilt's. The volume of money traded back and forth is not an aberration, but simply the way the market works. If government would keep its hands out of the economic system, the free market would have a way of equalizing the excesses. Reflecting on Asaph's question as to why the wicked prosper, we do not need to worry about that, but realize that in the fullness of time, the righteous and the wicked will get their proper reward.
Martin Collins, reflecting on anti-biblical "scholarship" emanating from pseudo-experts, assures us that, when properly evaluated, there are no discrepancies in scripture; God is not the author of confusion, but of peace and order. God purposely refrained from unfolding His Holy Word as a factual historical report in order that we may learn to place "precept with precept," discovering something new every time we read the Bible. The Atheist may feel a certain degree of smugness in denying the Bible. Those of us called of God learn to progress from milk to solid food, stimulating our curiosity in progressive stages, as God brings us to new levels of understanding. God does not enlighten us until we are mature enough to absorb and use knowledge. God may use paradoxes and apparent contradictions to put balance into our behavior, for example, understanding the contexts in which riches or poverty can be either a blessing or a curse. God's Word forces us to value the Spirit above the Letter, walking as a living epistle, rejecting the counterfeit main-stream Christianity's notion that grace gives license to disobey the Law, as we come to recognize that the doers of the law will be justified. Faith without works is dead, but living faith is demonstrated by godly works. The testimony of the Bible and that of the physical universe are not discordant, but harmonious, demonstrating that God is the designer and sustainer of all life. Those who have given their lives to discredit the Bible must shamefully eat their own words in the fullness of time. Bible difficulties are designed to stimulate our minds and make us curious, to lead us to value Spirit over letter and to sharpen our abilities solve paradox and so-called contradiction. God's inspiration of His Word is perfect.
John Ritenbaugh focuses on Proverbs 30:7-9, in which Agur asks God to cushion him from the extremes of poverty or excessive wealth, allowing himself to live a balanced life of contentment. Wealth has a powerful influence on one's life, causing us to overestimate our own prowess and underestimate God's involvement with us. We must not forget that it is God who gives us power to get wealth. Although the caution applies especially to material wealth, it also applies to any skill, talent, or gift God has given us. Any gift may turn one inwardly, away from the giver of the gift. We should be grateful, but not proud of our gifts. The Bible contains many rags to riches stories, such as Joseph, Ruth, David, Esther, all humble and righteous people who did not desire wealth, but knew they could fulfill their life's purposes if God were on their side. Job was a wealthy man who was also blameless and above reproach, but his health, family, and wealth were all stripped from him in a blink of the eye. His friends wrongly assumed that his loss of wealth was caused by sin, a foolish judgment not warranted by the facts. Solomon's wealth, on the other hand, turned him away from God. Outward prosperity does not provide an accurate indicator of spirituality. Christ warns us that our treasure needs to be in the right place, adding that: (1) We must be content with what we have, (2) We must be humble in our conduct, and (3) We must work faithfully and hard. Whatever our hand finds to do, we should do it with all of our might—energetically and intellectually (Ecclesiastes 9:10). The New Testament does not treat wealth as neutral because its power to persuade and influence does not allow many to control it. We dare not become enslaved to wealth's drugging power.
Martin Collins, returning to the annoying questions asked by the priests in the book of Malachi as to God's alleged tardiness of justice, declares that their call for justice was unwise, considering that they would be fried to a crisp when they received what they deserved. The same applies to us: we need to be careful when we ask for justice, for our request might very well come back to bite us.. Those relentlessly begging for justice will indeed get what they ask for. Their presumptuous questions are all answered by Malachi, indicting both ancient and modern Judah and Israel. God's coming in judgment will be against those who are critical of His judgments. God, like a refiner of precious metals, will skim off the dross until He can see His face. Before the day of vengeance, a lengthy time of grace will precede, including 400 years from the time of Malachi to Christ's reading from Isaiah about bringing liberty and sight to the blind. Another 2,000 years have been added, and the same national sins, such as defiling God's Sabbath and robbing His tithes and offerings (both given before the Mosaic law), still dog our society today. Even though it is axiomatic, according to surveys conducted by Christianity Today and the Barna Group, that individuals who give 10% or more are generally better off than those who do not, the majority of modern Israel have cursed themselves by withholding tithes and offering, mirroring the days of Malachi and Haggai. All we have belongs to God, yet paradoxically if we give back 10%, we are incredibly blessed. Tithing provides for preaching the Gospel, Feast expenses, and helping the needy. Robbing God of His tithes brings curses on the created order, interpersonal relationships, and the covenental relationship. In the matter of tithing, God (1) calls for obedience to bring all the tithes into the storehouse, (2) issues a challenge to test Him, (3) accompanies His challenge with bountiful promises, and (4) reminds us of the ultimate blessing of being an example to the world.
Richard Ritenbaugh, asking us whether we trust the current Federal government, points out that, according to recent polls, confidence in government has eroded to an all-time historical low, with only 13% of the citizenry believing government does right most of the time, 10% believing government never does anything right, while the vast majority, 75%, feel the government gets it right only part of the time. The Federal government has become a total disaster, with the rogue, criminal executive orders, systematically removing our freedoms, coming from the executive branch, destroying constitutional checks and balances. When we compare the mercurial instability of man's government to God, we witness a stark contrast. God does not change, His benefits are beyond measure, and compared to the confiscatory tribute demanded by government, God commands only a fractional proportion. God forgives our sins, gives us a Savior, gives us a down-payment on eternal life, provides food, and heals our diseases, all without a price tag. Like David running from Saul in the Judean wilderness, we find it far more profitable to trust in God rather than princes, knowing that God will never allow us to endure more than we can handle, and will provide a way of escape. David reminds us in the acrostic Psalm 37 that we should not be concerned about the wicked, whose destiny is to perish, and that the righteous are infinitely better off. We are warned not to nurse burning, vindictive anger, realizing that the temporary 'success' of the wicked will eventually turn into a bitter harvest. Instead of wasting our energy in resentment, we need to put our emotion into positively doing good, cultivating our faith, and committing our ways to the Lord, putting our loyalty to the covenant in sync with God's. In our commitment to God, we must relinquish control, allowing God to take the lead. God delights when we allow Him to guide us, inscribing His laws on our hearts.
John Ritenbaugh, cuing in on Ecclesiastes 10:13, explains the context in which the statement "money answers everything" appears. Some people obsess about money, working their fingers to the bone to accumulate more. Money is neutral, but the inordinate desire or love of money has horrific, evil consequences. Money does indeed represent power, whether it equates to having more goods, influence over people, or control over one's life. Sadly, for those mesmerized by money, it is an illusory power, vulnerable to stock market crashes, inflation, and deflation—hardly something in which to put confidence. Money's perceived value may only be in the eye of the beholder. In the really important things in life, money is powerless. Wealth cannot buy the forgiveness of sins, eternal life, or God's Holy Spirit. Riches do not profit in the day of wrath. If we trust in our riches, we will fall. Wealth cannot compensate for bad character. If we do not have godly character, wealth will control us, leading to disastrous consequences. God commands us to bring an offering before Him, realizing that the money or wealth has the potential of being a competitor to Him. An offering gives God a clear opportunity to evaluate us, showing where our trust really is. God is our security, and we have already given Him control over our lives. Our willingness to sacrifice (or not to sacrifice) shows where our loyalty and heart really are. Our motivation to sacrifice should resemble the woman who washed Jesus' feet with expensive, fragrant oil, showing her immense gratitude for having her sins forgiven.
David Grabbe, examining the saying, "ignorance is bliss," implying that a measure of peace may come to us if we do not know something that might be disturbing, cautions us that this ignorance is dangerous when it comes to the spiritual preparation of self-examination before the Passover. Self-evaluation is foundational for observing the Passover in a worthy manner. Self-examination is painful, but productive, when we see the horrendous cost of Christ's sacrifice for us. In Dr. M. Scott Peck's book The People of the Lie, a malady called "malignant narcissism," caused by excessive pride, leads its victims to psychologically maim other people. The people of the lie are afraid of the light of truth, assiduously protecting their dysfunctional mindset. They are adept at shifting the blame for their hidden faults on someone else, keeping the bright light off themselves. The people of the lie do not believe they have any major defects and, consequently, do not have any need to change. Individuals with Laodicean attitudes, blind to their spiritual blindness (a double indictment), are prime examples of people of the lie, people whom God spews out of His mouth. Human nature has the proclivity of establishing its own standard of righteousness, using selective evidence, as is seen in the pompous behavior of the Pharisee exalting himself over the despondent tax collector. The Corinthians, rich in spiritual gifts, refused to examine the seamier side of their spiritual depravity. We must not assemble selective evidence as we examine ourselves in preparation for Passover, remembering that we had a major part in causing the scattering of our previous fellowship. We need Christ's mind to put things together accurately; Christ is the only One who can enable us to see our spiritual condition clearly. Our growth will stop without the continual reminder that we are not yet a finished product.
David Grabbe, pointing out that not all of God's servants are given the same marching orders (planting, watering, etc) maintains that planting seed (preaching the Gospel to the world) is only the beginning of the phase. Our function is not and has never been adding members to the Body of Christ; God alone determines who the first fruits are. The Church has always sequentially planted seeds, watered, and then cultivated the first fruits, making them ready for harvest, tasks always occurring under God's supervision. The Church of the Great God, pastured by John Ritenbaugh, has undertaken to continue to cultivate the ground planted and watered by Herbert W. Armstrong, edifying and bringing its members closer to the stature of Christ. While feeding the flock is the highest priority, CGG has not hidden from the world as many misinformed critics in the other splinter groups have implied. The CGG has become a resource center serving many of the other groups also following the Way, with the Forerunner going out to 63,000 subscribers, the Berean Bible Study, going out to 113,000 subscribers per day, and 3 million e-mails processed every month. Judging the quality of our work by purely physical standards (i.e. the number of television stations one has acquired or the number of co-workers one has attained) is not a measure of spiritual growth, and to equate it with spiritual growth in rank Laodiceanism. Spiritual growth is determined by quality of our relationship with God.
Martin Collins, reflecting on the term blessed and blessing, rendered into triviality by the prosperity gospel, cautions us not to be glibly equating God with a magic genie or spiritual automatic pill- dispenser. Material blessings do not necessarily equate to prosperity, even though God has commanded us to be productive and work hard. In the Beatitudes, the destitute and disenfranchised were given promissory notes of His Kingdom. Individually, most of the major figures in the Bible did not have abundant physical prosperity , but were immensely blessed spiritually. We should desire the spiritual side of the spectrum, worthy to be well-spoken of at Christ's return. When we ask to be blessed, it should be exclusively on His terms, leading to our eternal good. What God has done in our earthly lives should be the best preparation for our future responsibilities. There can be NO blessing without the indwelling of Christ through God's Holy Spirit, the true source of our joy and happiness. Without the fellowship with Christ, there is no prosperity, either spiritual or physical. The Seven Churches of revelation all received immense spiritual promises, a new name, co-rulership over the nations, being kept from the hour of trial , and being made pillars in the Temple of God. These rewards are contingent upon overcoming a specific deficit through performing a specific developmental task, all involving the keeping of God's Commandments.
Richard Ritenbaugh points out that Barack Obama has steadfastly endorsed the Marxist policy of redistribution of wealth, insisting that the government take from the successful and give to the indigent through confiscatory taxation. Since 47% of the populace has been rendered government dependents, the current administration is on its way to impose these Robin Hood or Marxist policies. Redistribution programs, wherever attempted by communist or socialist regimes, have been total failures, permanently destroying the incentive and productivity of the people. When government demands that the wealthy give to the poor, the wealthy stop being productive and take their productivity to a more humane location. Government redistribution hurts everybody, creating shared misery. The leftist progressives claim that socialism is advocated by Jesus Christ who said we should give the poor. The Bible does not teach equality; economic disparity is presented as a given. Scriptures teach that we should voluntarily help the poor, but never criminally coerced by a tyrannical government. Paul's example of maintaining his tentmaking skills, not demanding his benefits from the Corinthian church, demonstrates that we also should not assume an entitlement attitude. Jesus Christ warns against self-exalted or hypocritical charity, but counsels that it should come from the core of our character. Marxist socialists, with their warped concept of a zero sum game, mistakenly assume that disparity of wealth is caused by the rich stealing from the downtrodden. Socialists desire to take from the wealthy and give to the poor, creating equality. The Bible does not teach equality, but equity. Whereas quality is sameness or uniformity, equity is impartiality, justice, and legal fairness without any trace of favoritism or bribery. Socialist equality mandates sameness of outcomes, with everyone wearing the same gray Maoist jumpsuit a grim evenness with everyone suffering equally. God does not treat everyone equally. Life is full of reversals teaching
David C. Grabbe: In examining the letter to Laodicea, we can easily see to what extent a relationship deficit stands at its core. Beginning with the name, Laodicea means "the people judge." ...
We live in a world based on the "get" principle; everyone is out to acquire as much as possible for himself. The tenth commandment, however, is intended to govern this proclivity of human nature, striking at man's heart. John Ritenbaugh exposes the essence of covetousness and its marked link to the first commandment.
The eighth commandment seems so simple: "You shall not steal." Yet, it seems that just about everyone on earth has his hand in someone else's pocket! John Ritenbaugh documents the ubiquity of thievery, particularly in the U.S., explaining that the solution is equally simple: honest, hard work.
It is a wonderful thing that God has called us out of this world and paid the penalty for our sins, but what happens next? After making the covenant with God, how does a person avoid backsliding as so many biblical examples show? John Ritenbaugh answers these questions by explaining what seeking God is really all about.
Reflecting that most prophetic interpretations have not been correct, John Ritenbaugh warns that we must exercise caution when attempting to interpret prophecy. As we have erred regarding Israel's identity, Protestants have erred by assuming that the tiny nation of Israel is end-time Israel. The greater church of God does not have all the pieces about the identity of Israel, the nature of the Laodicean and Philadelphian churches, whether the Beast will rise from a feeble and decrepit Europe, who the King of the South is, etc. The apostle Paul urged that we get our focus more balanced, emphasizing love over prophetic correctness, not remaining indifferent to what Christ deemed important, and learning how to use our trials to persevere and grow. Christ warned His disciples as He ascended not to obsess over prophecy. Instead, we need to persevere, not becoming distracted, and diligently submit to the Word of God.
In the rich young ruler, we see a very polite, respectful, and eager young man who leaves Christ and goes away sorrowful. Why? Mike Ford explores this encounter, pondering the lessons God wants us to learn from it.
John Ritenbaugh maintains that the best matrix for salvation (or to come out of Babylon) is to diligently seek God, a connection lost in the Garden of Eden. Christians must rigorously practice their faith, having their senses trained, growing from immaturity to maturity. Sanctifying implies growing into perfection. We cannot seek God by standing still, but must continually pray, study, meditate, and fast, growing daily in grace and knowledge. Our biggest danger at this time is to be lured into spiritual drunkenness by the pagan Babylonian system. Our God is not what we say we worship but whom we serve. We dare not be at ease in Zion, settling on our lees- tolerant of sin and blind to our spiritual state- practical atheism or prudent agnosticism. God teaches us that the uncleanness from this world can be transferred from one person to another, but holiness cannot be transferred from one person to another.
Jesus teaches in this parable that we need to guard against every kind of covetousness. Even if we have everything we could ever want or need, when we die, our goods will do nothing for us. It is the height of folly to believe that one has no need of God.
Martin Collins, in reflecting upon God's promises to bless the righteous, asks us to carefully consider the standards upon which we measure blessings. After eliminating obvious reasons for curtailment of blessings we must be on guard against comparing ourselves with others, a practice that leads to pernicious envy, lust, and coveting, destroying peace, tranquillity, and contentment. Too often prosperity and financial gain militate against godly character and spiritual well-being as it unleashes idolatry and covetousness. To be rich toward God means to seek first the Kingdom of God (tasting and testing God's way of life), living God's way (continually doing His commandments),and continually trusting God regardless of temporary, visible circumstances.
Jesus' Parable of the Treasure in Matthew 6:19-21 is designed to get us to evaluate the relative values of material wealth and "treasures in heaven." Martin Collins expands on the metaphors of moths, rust, and thieves.
Richard Ritenbaugh reiterates that the command to eat unleavened Bread outnumbers the command to refrain from eating leavened bread three to one, indicating that if we actively engaged ourselves in studying God's word and doing righteousness, we wouldn't have time or place to participate in unrighteousness. Ingesting God's word and actively applying its principles gives us life-sustaining energy to fulfill our personal commission.The book of James had to be written as a counterbalance to antinomian elements that had crept into the church around 60AD, twisting Paul's writings, teaching that grace nullifies the need for works — a condition which has an eerie parallel today. James emphasizes the works required for sanctification after the justification process has been completed. Doing good, like eating unleavened bread, is proactive, displacing sin by righteousness.
John Ritenbaugh points out the impossibility of serving two masters equally (Matthew 6:24), especially if each master's goals, objectives, or interests are antithetical to one another. If we try to serve both equally, we run the risk of losing both. Eventually one wil love the other and disrespect the other. Trusting mammon (any worldly treasure inspired by Satan) will erode faith, eventually turning us to idolatry and eternal death. We need to emulate the lives of Moses (who gave up power and massive worldly goods) and Paul (who gave up pedigree and prestigious religious credentials) to yield to and follow God's direction. The best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and single-mindedly follow Christ.
John Ritenbaugh explains the significance of the eye, clear vision, and light metaphors in Matthew 6:22-23, stating that the eye represents understanding (as the metaphorical eye of the heart) while the light represents truth. It is not enough to have knowledge of the right treasure; we also need to have the understanding of where all the pieces fit. Clear vision lightens the way spiritually, ethically, and morally. If the eye of the heart is aimed at spiritual treasure and the glory of God, it will remain singly focused. Using this spiritual vision or understanding, the best way to protect the heart is to saturate it with the word of God.
John Ritenbaugh suggests that being poor in spirit (a precursor to humility) is a necessary, foundational spiritual state one must have to qualify for God's Kingdom. As the polar opposite of pride, poor in spirit describes a condition of being acutely aware of ones dependency and unworthiness. Because of this deep inner felt need and want, those who are poor in spirit are primed to receive and apply the Gospel's instruction to their lives. Poor in spirit (not a product of human nature) does not equate with physical poverty (there is often much pride in indigence), but instead a spiritual state of felt need in which one renounces his smug self-sufficiency, recognizing his intense dependency upon God for all things.
Laodiceans think of themselves as rich, while God sees them as poor. On the other hand, the Smyrnans see themselves as poor, yet God says they are rich! What are true riches?
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort to bring our tongues under control, being cautiously slow to speak, acknowledging God in all our thoughts. We are obligated to do practical works of goodness and kindness to our brethren, being solicitous of their needs, and making intercessory prayer for them. To him who knows to do good but doesn't, it is sin. Eating unleavened bread is equivalent to practicing good works.
John Ritenbaugh insists that God does not love everybody equally. Nowhere does He tell us to prefer the world of the ungodly, adopting the pagan customs of the world's religions. Though God commands us to love our enemies, He does not tell us to be kindly affectionate to them. Though God says He is not willing that any should perish, universal salvation is not a doctrine of the Bible. The objects of God's love in John 3:16 are His begotten children who have reciprocated His love by keeping His laws, the same ones mentioned in I John 3:1. God loves His own.
The seventh and last of the attitudes within the church, Laodiceanism is the attitude that dominates the era of the end time. It seems more natural to think that this attitude would be the least likely to dominate in such terrible times—that it ought to be obvious that the return of Christ is near. But Christ prophesies that it will occur. In fact, it indicates the power of Babylon! Why does Babylon dominate the church in the end time? Because it dominates the world, and the Christian permits it to dominate him!
John Ritenbaugh, drawing from his own experiences at taking care of sheep and from Philip Keller's book, A Shepherd Looks at Psalm 23, points out that animal metaphors are better understood if one has had real-life experiences with them. Of all the animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to an extremely dependent and trustful behavior. From the viewpoint of a sheep, the narrator of Psalm 23 expresses gratitude and contentment for the shepherd's watchful care and continuous providence. Occasionally a sheep may not show contentment, "worrying a fence" to look for greener pastures, leading other sheep astray in the process. Shepherds have to deal decisively with this potential hazard. A shepherd realizes that a flock may be made to lie down only if they are free from fear, friction in the flock, pests and insects, and hunger.
John Ritenbaugh reveals that God intended land to be the basis for all wealth, desiring that families should own and retain property. The Jubilee Laws indicate that God never intended any kind of state collective (or corporate) ownership of property, but that families should retain what has been given to them. The Federal Government, through confiscatory taxes, has violated the commandment against stealing- modeling theft for society at large. Beside predatory street crime (dramatically on the increase), blue collar and white-collar theft have even more dramatically contributed (and continue to contribute) to the demise or failure of many large businesses and to the economic woes of our country in general- literally stealing from (the inheritance of) future generations. In modern Israel, we are drowning in thievery, forcing the land to vomit us out. Wealth accumulated by honest work and diligence will be blessed, but hastily acquired by any kind of theft or dishonesty will be cursed.
Men have searched for centuries for the keys to success in life. Many have found rules to live by to bring them physical wealth and well-being, but all of them have neglected the most important factor: God!
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