The Bible contains many examples of division and even several that God Himself brought about as a result of His judgments. Charles Whitaker focuses on an Old Testament example of this, when God instructed the Israelites to divide themselves by tribes on Mo. . .
A curious phenomenon ties together several well-known, biblical stories: God makes a judgment and divides His people into two groups, sometimes splitting them right down the middle! Noticing these divinely ordained separations, Charles Whitaker probes the . . .
Kim Myers, marveling at the abundant physical blessings received by Jacob's offspring, even though, for the most part, they have been spiritually bankrupt, recounts the glory days of David and Solomon. Today, Jacob's offspring still produce the bulk of the. . .
Often physical prosperity works against godly character and spiritual well-being. To be rich toward God means to seek His Kingdom first, live His way, and trust Him.
Martin Collins, reflecting on the term blessed and blessing, rendered into triviality by the prosperity gospel, cautions us not to be glibly equating God with a magic genie or spiritual automatic pill- dispenser. Material blessings do not necessarily equat. . .
Talk of "global warming" and "climate change" fill the airwaves and the Internet, but real drought has hit parts of America and Israel with devastating effects. David Grabbe analyzes the deepening crisis, focusing on depleting reserves, unreasonable alloca. . .
Kim Myers, drawing some analogies from how the world keeps New Year's resolutions, cautions God's called-out ones not to approach God's Holy Days with the same level of non-commitment. Though we know that righteousness exalts a nation, we also know that Am. . .
The Feast is not a celebration just for the sake of having a good time. Our festivities should focus on God's faithfulness, rejoicing in all He did during the year.
The northern tribes of Israel, having rejected Davidic rule, chose Jeroboam as their king, and he soon led the Northern Kingdom into apostasy. Charles Whitaker shows that after just over 200 years, Israel fell to Assyria, and it people were taken captive a. . .
God has invited us into a love relationship—one in which He has already shown Himself to be absolutely faithful. If we truly love Him, severing our affections with this world, we will meet the demands of becoming holy. God's Holy Spirit enables us to. . .
Joe Baity, reminding us that after we have left the Feast, all the events will be happy memories, cautions us against the onslaught of the normalcy bias, a wired-in response to adapt and accept worsening conditions in the world as normal. The world's churc. . .
With both the United States and Europe dealing with an impending financial disaster, the world today is full of economic news. Economic terms and philosophies are common knowledge to many. While many doubters think that the Bible is not sophisticated enoug. . .
Richard Ritenbaugh posits that the thesis of the books of Chronicles is that, if one follows the terms of God's Covenant, blessings will accrue, and that, if one does not, curses will ensue. God sternly warned ancient Israel never to make covenants with th. . .
John Ritenbaugh, focusing on the blessings and cursings chapter in Deuteronomy 28 and Jeremiah's dire warnings, observes that God will destroy what He has planted if what He has planted bears evil fruit. There are no hollow threats with God Almighty. God w. . .
Charles Whitaker, focusing on Paul's admonition to the Ephesians that there be unity in the Body of Christ, suggests that, in the interests of preserving unity, God judges and then surgically separates hypocrites from real believers. This judgment-resultin. . .
Richard Ritenbaugh, cuing in on Matthew 23 and 24, suggests that Matthew is in the habit of presenting Jesus' teachings on a given topic all in one place in the Bible, presenting the teachings from a decidedly Jewish point of view, demonstrating the abilit. . .
Richard Ritenbaugh, while acknowledging that technology has given modern culture some marked advantages over ancient societies, laments that the fields of psychology (with its propensity to deny sin) and mental health have not kept up with advances in the . . .
Richard Ritenbaugh, reiterating that the book of Chronicles, written around 420 BC, after Israel had returned from captivity, was not intended to be so much as a historical record as a sermon, drawing lessons from the historical record, showing what happen. . .
Deuteronomy is the heart of the Old Testament, with its words throughout the New Testament, providing a foundation of doctrine and an outline for entering God's Kingdom.
Richard Ritenbaugh, addressing our current scattered state as a form of exile, asserts that exile has been a form of punishment God has used from the very beginning, with our original parents through the patriarchs, through the ancient kingdoms of Israel a. . .
Modern Israel is heavily dependent on its ability to produce food, but recent reports reveal just how unstable agriculture is. Bible prophecy predicts that famine will be part of the end-time scenario.
God equates belittling His signs with rejecting Him. The signs of the weekly and annual Sabbaths are emphasized by God, but commonly cast aside by men.
Some scriptures seem to teach total abstinence from alcohol. However, many other passages show otherwise. Here is how the unbroken word of God fits together.
Richard Ritenbaugh, pointing to I and II Chronicles as the most overlooked and most infrequently cited book, a document the Greeks referred to as a miscellaneous compilation of 'things omitted' from I and II Samuel and I and II Kings, maintains that Chroni. . .
People cannot live without hope. Proverbs 29:18 teaches us that without vision (or prophetic vision) people perish. Herbert Armstrong used to say, "Brethren, I've looked ahead to the end of the story - and you know what? We win!" In this message . . .
In this lead-off sermon of the 1999 Feast of Tabernacles, John Ritenbaugh draws an instructive though disturbing parallel between the warning given to Belshazzar and the warning given to the greater church of God. A major contributory cause in the splittin. . .
John Ritenbaugh shows that God has set a pattern of separating people from the world, making a covenant with them, and enabling them to be a blessing to others as an example of faithfulness and obedience to the covenant. Because of Israel's unfaithfulness . . .
David Grabbe cues in on Matthew 12:39 in which Jesus Christ told the Pharisees that an evil generation looks for a sign from heaven (perhaps like fire or manna). Christ said the sign of Jonah, specifying His time in the tomb, was all He would give them. Je. . .
John Ritenbaugh reiterates that Deuteronomy (the Old Covenant in its fullest form) constitutes instruction for the Israel of God, serving as a compass and guide, preparing God's people to enter the Promised Land. None of Deuteronomy is done away. The singu. . .
Richard Ritenbaugh, aligning Book Three of the Psalms with the hot summer months, the Book of Leviticus in the Torah, the Book of Lamentations in the Megilloth, and Summary Psalm 148, indicates that this portion of Scripture deals with the somber theme of . . .
Without thanksgiving and praise, our prayers degenerate into the 'gimmes' with the emphasis on the self. We must give God thoughtful thanks in every circumstance.
John Ritenbaugh, defining providence as the protective care of God, suggests that the providence of God also touches on the pains and sufferings of persecution. To the elect whom God foreknew, all things- pleasant or unpleasant- happen for ultimate good (R. . .
David Grabbe, citing numerous scriptures that show God has the power to give sight to the blind, and conversely, to inflict spiritual blindness on others as a consequence of sin (Deuteronomy 28), argues that the Church's current understanding of II Corinth. . .
In this companion piece to his "Willingness to Believe" message, Richard Ritenbaugh provides an effective antidote to gullibility and simple-minded credulity. Both tendencies emerge from time to time in the greater church of God. Like advertising. . .
John Ritenbaugh admonishes the greater church of God that we make a conscious effort to feed the flock (devoting more effort, time, energy, and money than for preaching the Gospel as a witness for the world) until we get ourselves straightened out first. T. . .
Jesus Christ's Olivet Prophecy provides a handful of specific signs of His return, one of which seems particularly obscure. David Grabbe analyzes His saying, "Wherever the carcass is, there the eagles will be gathered together," in Matthew 24:28, explainin. . .
John Ritenbaugh, comparing the events of the day of Noah with today's society, suggests that the explosion of knowledge taking place has an enervating and wearying effect. While the world's never-ending news is distracting us, Satan has another scheme oper. . .
In this comprehensive overview of tithing, John Reid explores the attitudes we should have toward tithing, the purposes of the tithe, and the benefits of tithing. Tithing expresses both our honor and love for God (the Supplier and Sustainer of all things) . . .
John Ritenbaugh summarizes the true nature of God in contradistinction to the Trinitarian error: 1) God is not mere essence; both the Father and the Son have separate, substantive bodies. They are one in mind and purpose, just as we can be one with Them. S. . .
Although many lessons of the book of Ruth allude to Old Covenant teachings, Ruth prefigures New Covenant principles such as mercy, Christ's care, and acceptance.
[Audio Note: Quality improves at 1:20] John Ritenbaugh warns that when an aberrant cultural change of any kind is introduced into society, it soon becomes accepted. Many parents of the 1980's considered children hindrances to their self-fulfillment, turnin. . .
Richard Ritenbaugh detects a massive inconsistency in the persistently saccharine assessment of Jesus as meek and mild, ignoring His wrath, while at the same time teaching the concept of an ever-burning Hell. God's wrath is measured and just, not excessive. . .
John Ritenbaugh, focusing on Genesis 6:5, prior to the Flood, in which mankind's thoughts and intents were evil continually, warns us that a parallel time is on the horizon for those living today. Like our ancient ancestors, we share a habitation with Sata. . .
Clyde Finklea shares an insight from Tom Kerry about an overlooked prophecy in Matthew 3:7-9, referring to the stones placed in the Jordan River by the priests in Joshua's time inscribed with the Law of God in some form—the book of Deuteronomy, the T. . .
Solomon declares in Proverbs 22:7, "The rich rules over the poor, and the borrower is servant to the lender." How true that is! ...
Martin Collins, citing an article by Tom DeWeese, "Is the U.S. Being Colonized by China?" affirms that the debt compiled by the United States government, accelerated exponentially under the current regime, is beginning to be collected by the Chin. . .
God can take satisfaction that He is doing the right thing, and thus His rejoicing can even come from painful judgments. Sarcificing and rejoicing are linked.
Richard Ritenbaugh, reflecting on our mind's tendency to wander when the details get too fast and furious, losing bits and pieces of the unfolding time-element, warns us that, if this happens when we study prophecy, we could be off by hundreds or thousands. . .
God points out four kings of Judah who did not remove the high places. Many kings neither built nor destroyed high places, yet God points out four who failed.
On the heels of the red horse of conflict gallops the black horse and its rider, commonly interpreted as famine. It also includes scarcity resulting from oppression.
Richard Ritenbaugh, focuses upon the life and character of Balaam, 1) an internationally renowned individual 2) from a family of soothsayers, 3) a baru or sorcerer, and 4) someone who probably knew of Abraham, Isaac, and Jacob. Balaam, an insane practition. . .
A few weeks have passed since the wall-to-wall coverage of the devastating fires in Colorado and Arizona. ...
Many people, even in the church, fail to understand the kind of righteousness God is looking for. David Maas shows that God wants it written on our hearts—not just a set of dos and don'ts or rewards and punishments.
John Ritenbaugh reiterates that to the called, nothing happens in a vacuum and "time and chance" no longer applies. Like a proactive, responsible parent, God restricts free moral agency to keep His children from getting hurt. Through His foresigh. . .
John Ritenbaugh emphasizes that nothing takes place in a vacuum for those who are called; moreover "time and chance" no longer apply in the normal sense. Even when we exercise free moral agency, God engineers circumstances and outcomes so that we. . .
In this message prepared for the Last Great Day, Richard Ritenbaugh acknowledges that it is a perfectly natural human reaction to fear death. We don't have God's mind on this subject as Christ had and the Apostle Paul had to grow into. Looking at death as . . .
John Ritenbaugh focuses on God's meticulous management of all living creatures, including insects, animals, humans, angelic and demonic beings. All conform to His ultimate spiritual purpose-which overrides all other concerns. A converted person, accepting . . .
We all tend to allow familiarity to lure us into carelessly taking something for granted. This is particularly dangerous regarding God and His purpose for us.
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