God instructed the Israelites to divide themselves by tribes on Mount Gerizim and Mount Ebal to pronounce blessings and curses, providing lessons for us.
God commanded the Israelites to utter blessings from Mount Gerazim and curses from Mount Ebal, most of which deal with hidden sins that give rise to hypocrisy.
A curious phenomenon ties together several biblical stories: God makes a judgment and divides His people into two groups, often splitting them down the middle!
Kim Myers, marveling at the abundant physical blessings received by Jacob's offspring, even though, for the most part, they have been spiritually bankrupt, recounts the glory days of David and Solomon. Today, Jacob's offspring still produce the bulk of the. . .
Often physical prosperity works against godly character and spiritual well-being. To be rich toward God means to seek His Kingdom first, live His way, and trust Him.
Martin Collins, reflecting on the term blessed and blessing, rendered into triviality by the prosperity gospel, cautions us not to be glibly equating God with a magic genie or spiritual automatic pill- dispenser. Material blessings do not necessarily equat. . .
Talk of "global warming" and "climate change" fill the airwaves and the Internet, but real drought has hit parts of America and Israel with devastating effects. David Grabbe analyzes the deepening crisis, focusing on depleting reserves, unreasonable alloca. . .
Joe Baity, reminding us that after we have left the Feast, all the events will be happy memories, cautions us against the onslaught of the normalcy bias, a wired-in response to adapt and accept worsening conditions in the world as normal. The world's churc. . .
Modern Israel is heavily dependent on its ability to produce food, but recent reports reveal just how unstable agriculture is. Bible prophecy predicts that famine will be part of the end-time scenario.
The Feast is not a celebration just for the sake of having a good time. Our festivities should focus on God's faithfulness, rejoicing in all He did during the year.
John Ritenbaugh, defining providence as the protective care of God, suggests that the providence of God also touches on the pains and sufferings of persecution. To the elect whom God foreknew, all things- pleasant or unpleasant- happen for ultimate good (R. . .
Kim Myers, drawing some analogies from how the world keeps New Year's resolutions, cautions God's called-out ones not to approach God's Holy Days with the same level of non-commitment. Though we know that righteousness exalts a nation, we also know that Am. . .
John Ritenbaugh admonishes the greater church of God that we make a conscious effort to feed the flock (devoting more effort, time, energy, and money than for preaching the Gospel as a witness for the world) until we get ourselves straightened out first. T. . .
God has invited us into a love relationship—one in which He has already shown Himself to be absolutely faithful. If we truly love Him, severing our affections with this world, we will meet the demands of becoming holy. God's Holy Spirit enables us to. . .
With both the United States and Europe dealing with an impending financial disaster, the world today is full of economic news. Economic terms and philosophies are common knowledge to many. While many doubters think that the Bible is not sophisticated enoug. . .
Richard Ritenbaugh suggests that we take much for granted—including the weather. Weather is an element that factors in the prophecies of Revelation. The biblical image of rain derives from the desert climate of the Middle East. Israel, unlike Egypt, . . .
Richard Ritenbaugh, reflecting on the Hurricane Katrina disaster, ponders the inappropriate responses of some Americans and our responsibility to learn proper responses. Negative responses include: 1) The Blame Game, exemplified by Adam blaming Eve and Eve. . .
The northern tribes of Israel, having rejected Davidic rule, chose Jeroboam as their king, and he soon led the Northern Kingdom into apostasy. Charles Whitaker shows that after just over 200 years, Israel fell to Assyria, and it people were taken captive a. . .
Richard Ritenbaugh, reiterating that the book of Chronicles, written around 420 BC, after Israel had returned from captivity, was not intended to be so much as a historical record as a sermon, drawing lessons from the historical record, showing what happen. . .
There are no hollow threats with God Almighty. God will destroy disobedient people with the diseases of Egypt, cutting down our life-expectancy.
Deuteronomy is the heart of the Old Testament, with its words throughout the New Testament, providing a foundation of doctrine and an outline for entering God's Kingdom.
John Ritenbaugh shows that God has set a pattern of separating people from the world, making a covenant with them, and enabling them to be a blessing to others as an example of faithfulness and obedience to the covenant. Because of Israel's unfaithfulness . . .
Although many lessons of the book of Ruth allude to Old Covenant teachings, Ruth prefigures New Covenant principles such as mercy, Christ's care, and acceptance.
God equates belittling His signs with rejecting Him. The signs of the weekly and annual Sabbaths are emphasized by God, but commonly cast aside by men.
Some scriptures seem to teach total abstinence from alcohol. However, many other passages show otherwise. Here is how the unbroken word of God fits together.
On the heels of the red horse of conflict gallops the black horse and its rider, commonly interpreted as famine. It also includes scarcity resulting from oppression.
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