What purpose does the Third Resurrection serve? Is it just so God can punish the incorrigible? Does it play a part in OUR salvation?
All men have been subject to the fear of death, and it is something that we have to strive to overcome. But Christians have been freed in order to fear God.
Jesus' well-known parable preaches the gospel of the Kingdom of God by revealing salvation, the resurrection to eternal life, and inheritance of His Kingdom on the earth. Martin Collins explains how.
The doctrine of resurrections is one of paramount importance for the Christian. The third resurrection, however, is one that most of this world's Christianity ignores—but it is the one that shows God's ultimate justice and how He will deal with incor. . .
Two of history's wisest men, Job and Solomon, contemplated the possibilities of an afterlife, and both concluded that something better awaited us after death.
For centuries, preachers have scared churchgoers with the image of a fiery hell where sinners spend eternity. Is such a place or state biblical? If not, what is God's plan for those who refuse to submit to Him?
If hell does exist, where is it—and can those who are there ever get out? Will those in hell leave hell at the time of the resurrection—or are they confined eternally to hell, so that they shall be unable to take part in the resurrection? It's . . .
The Parable of Lazarus and the Rich Man illustrates the resurrections from the dead and the Second Death. Martin Collins explains how knowing the time element hidden within the parable opens up the meaning of Christ's teaching.
The second death is an event beyond physical death. It disproves the traditional heaven-hell and immortal soul doctrines, yet demonstrates God's perfect justice.
For those who have submitted their lives to God, turning their lives around in repentance, there is no fear of the Second Death—eternal death in the Lake of Fire.
The Parable of Lazarus and the Rich Man is often held up as proof of the torments of an ever-burning hell. However, the rest of Scripture gives a clearer picture.
In this Last Great Day sermon Richard Ritenbaugh asserts that the Lake of Fire (Second Death or Third Resurrection), dreadful as it initially appears, produces both immediate as well as ultimate benefits or good. As a deterrent against sin, the Lake of Fir. . .
Most of Protestant and Catholic theology is immersed in pagan concepts of hell, reinforced by Dante's Inferno. Here is what the Bible says, without tradition.
One of God's roles is as Judge, and His judgments are eternally binding. But what does this mean? Who is judged? How? When? For what?
Mankind has a problem with finality, especially the prospect of eternal death. Those who reject the Gospel are choosing the second death in the Lake of Fire.
The Last Great Day is the final holy day of the year, and it depicts the final steps in God's plan. After this—eternity!
On the last day of Unleavened Bread, God symbolically baptized Israel in the Red Sea. But they could never see past their physical needs and fleshly desires.
The Bible does not teach that hell is a place of eternal torment. Instead, God will eradicate all sin and wickedness, not punish the wicked forever.
Richard Ritenbaugh, realizing that some words are inadequate to describe the magnitude of certain things, ponders why the Last Great Day is called great! God's great outpouring of His Spirit will be poured out upon billions—perhaps upward of 60 billi. . .
"And the serpent said to the woman, "You will not surely die. ...
John Ritenbaugh affirms that Jesus Christ's sinlessness was not the result of being a programmed automaton, but instead as a result of volition or choice—actively struggling against carnal pulls and temptations, enabling Him to fully empathize and ha. . .
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