The Millennium or God's rest will be an exceedingly busy time, a time when all of humanity will be converted, a time everybody will be on the same trek.
The Sabbath is an antidote to the weariness we experience. It recalls God's pausing after completing His physical creation, focusing on the spiritual creation.
The Sabbath rest depicts the miracle of conversion, in which the transformation of mankind into God's image brings about a rest in which God takes pleasure.
If we patiently endure, trusting in God's faithfulness to bring us to completion, there will be a time when we will attain the rest we desperately yearn for.
The two principal robbers of peace are pride and the drive to have complete control of our lives. Discontent and imagined victimization led Adam and Eve into sin.
God's word marks the Sabbath as a time of His calling His people together for worship, so attending church services is a vital part of the Christian Sabbath.
We live in a society that is increasingly concerned about ownership. Yet who owns the Sabbath? How does the answer to this question affect our keeping of it?
Focusing on material and temporal things undermines faith. The Sabbath is holy time, created for building faith, energizing our minds for fellowship with God.
Richard Ritenbaugh, continuing his series on imagining in the Garden of Eden, reminds us that gardens provide enclaves of rest. God placed Adam and Eve in a garden to provide them food and shelter, as well as work and pleasure. Aesthetic delights are sugge. . .
Most people think the fourth commandment is least important, but it may be one of the most important! It is a major facet of our relationship with God.
How and why a person keeps the Sabbath determines whether this test commandment is really a sign between God and His people or an act of futility.
Richard Ritenbaugh, reflecting upon the end-time proclivity of "running to and fro" like so many ants, concludes that this life's rushed tempo is not something of God. He did not intend for us to live in such a fast-paced, stress-filled world. We. . .
Richard Ritenbaugh, reiterating that the book of Chronicles, written around 420 BC, after Israel had returned from captivity, was not intended to be so much as a historical record as a sermon, drawing lessons from the historical record, showing what happen. . .
Bill Onisick, citing an early article by Herbert W. Armstrong indicating a cause-effect relationship between disease and broken laws, maintains that God has given each human being the responsibility of regulating the quality and quantity of food intake as . . .
We may have guilty consciences like Joseph's brothers and self-pity like Jacob, but we can break through if we acknowledge God as Jacob and Elisha did.
Richard Ritenbaugh, citing Cicero's dictum, "If you have a garden and a library, you have everything you need," indicates that those two items provided contentment for the Roman leader. Indeed a garden can be a source of peace and calm, giving us. . .
Even loyal servants of God have had to contend with depression and discouragement. Antidotes include rest, refocus, right expectations, and obedient actions.
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