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The Sabbath: Creation
Feast of Tabernacles Sermon by Richard T. RitenbaughThe Sabbath provides an opportunity for God's children to develop a relationship with Him, reflecting on the spiritual as well as the physical creation.
The Sabbath: Rest
Feast of Tabernacles Sermon by Richard T. RitenbaughThe Sabbath is an antidote to the weariness we experience. It recalls God's pausing after completing His physical creation, focusing on the spiritual creation.

Jesus in the Feasts (Part Six): The Eighth Day
Feast of Tabernacles Sermon by Richard T. RitenbaughIn this concluding message of the Jesus in the Feasts series, we reflect on the profound spiritual meaning in the Eighth Day, the final festival in God's annual cycle, revealing Christ as "our all in all." Drawing on the late Charles Whitaker's teaching on merism, a figure of speech in which opposites express totality, this sermon illustrates how the Eighth Day encapsulates the fullness and completeness of God's divine plan through Christ. Scripture gives few details about this day (Leviticus 23:33-36), but its Hebrew term Atzeret denotes closure, restraint, or retention, marking it as the capstone that concludes the Feast of Tabernacles and the entire festival season. Spiritually, it focuses upon Christ, who embodies and fulfills every lesson, hope, and promise depicted in the holy days-our Passover, Bread of Life, King Atonement, and Tabernacle—now summed up in Him who "fills all in all" (Ephesians 1:23). Through passages, including Ephesians 1 and Revelation 2, this message teaches that God's chosen saints as Christ's Body, share in His divine fulness. He is everything we need in every way, our power, holiness, and hope. In Revelation, Jesus declares Himself to be the Alpha and Omega, the beginning and the end, reassuring His people not to fear, but endure faithfully for He reigns and will return soon. Ultimately, the Eighth Day celebrates the completion of God's redemptive work, a vision of eternal unity with Christ, Who fills and perfects all things.
Skipping Services? Consider Carefully
CGG Weekly by Richard T. RitenbaughGod's word marks the Sabbath as a time of His calling His people together for worship, so attending church services is a vital part of the Christian Sabbath.
Shabbat Shalom
Sermonette by Clyde FinkleaThe word shalom denotes 'making something whole' or returned to well-being or good health. True biblical shalom refers to inner completeness and wholeness.
God's Rest and the Millennium
Feast of Tabernacles Sermon by Richard T. RitenbaughThe Millennium or God's rest will be an exceedingly busy time, a time when all of humanity will be converted, a time everybody will be on the same trek.

Simplifying Life (Part Five)
Feast of Tabernacles Sermon by David F. MaasThe seventh-day Sabbath is God's original design for rest, sanctification, and ultimate restoration, both for individuals today and for the entire creation in the coming Kingdom of God. The Sabbath is grounded in creation itself (Genesis 2; Exodus 20), blessed and sanctified by God, not as a human tradition but as His divine pattern embedded into the rhythm of the universe. The seventh day, not merely one day in seven, bears God's signature of completeness and perfection, reflected throughout Scripture, music, time, and the feasts of Leviticus 23. In a world enslaved to speed, technology, and self-dependence, the Sabbath stands as a radical act of faith and simplification, a weekly declaration that God, not human effort, sustains life. Sabbath observance is a sign of sanctification and identity (Exodus 31; Ezekiel 20), distinguishing God's people as His own freed from the world's tyranny. The Sabbath is a prophetic symbol of the Millennium, the thousand-year reign of Christ when the entire earth will experience rest and restoration. The Feast of Tabernacles, celebrated as a joyful preview, points to that impending era when resurrected saints will reign with Christ as priests and kings, guiding nations into holiness.
God's Rest (Part 1)
Sermon by John W. RitenbaughThe Sabbath rest depicts the miracle of conversion, in which the transformation of mankind into God's image brings about a rest in which God takes pleasure.
The Fourth Commandment: Idolatry
Sermon by John W. RitenbaughGod, not man, created, sanctified and memorialized the seventh day Sabbath from the time of creation, intending that man use this holy time to worship God.
Re-education (Part 1)
Sermon by Richard T. RitenbaughGod mandates that we unlearn carnal processes (purging the leaven) and totally adopt new spiritual processes- eating unleavened bread of sincerity and truth.
Is 'I AM' Truly the Lord Your God?
Sermon by Mark SchindlerWhen Jesus was asked to acknowledge His physical family, He responded that those who yield to the Father's direction are His real family.