Playlist:

playlist Go to the Evil Speaking (topic) playlist

Filter by Categories

Speaking the Truth in Love

Sermon by Bill Onisick

Our speech reveals the true condition of our hearts. Even truthful words can be brandished as tools of destruction when delivered with pride or malice.

High Thoughts

Sermonette by David C. Grabbe

Judging the state of other peoples' conversion is a fast track to committing the unpardonable sin. God's thoughts and plans are far higher than ours.

Making the Cut (Part Four)

CGG Weekly by Richard T. Ritenbaugh

A word here or an anecdote there into the right ears can eventually cut another down like knives in the back, blindsiding the subject with wounding gossip.

Do Not Judge: What Does it Mean?

Sermon by Clyde Finklea

The caution not to judge is more accurately rendered, 'do not condemn' rather than to evaluate according to their fruits. We risk condemning ourselves.

Are You Sharp-Tongued? (Part Two)

'Ready Answer' by Staff

James' exhortation about the use of the tongue seems to stop with James 3:12. However, the rest of the chapter provides more wisdom on controlling our speech.

Conduct of the New Life

Sermon by Martin G. Collins

Driving out the evil must be followed by cultivating goodness and righteousness. An antidote to depression is to get our hearts focused on someone else.

Paul's 'Politically Incorrect' Advice to Titus (Part One)

CGG Weekly by Mike Ford

Paul commands "to speak evil of no one," yet he says some blunt things about the Cretans. Is this a contradiction? How do we reconcile his words with this command?

Unity

Sermon by James Beaubelle

The virtue of love is the overarching framework for unity, demanding rigorous control over the tongue, understanding its capacity to destroy.

Titus (Part Six)

Sermon by Richard T. Ritenbaugh

We have the commission to be witnesses to a corrupt society. It is in the closeness of the crowd that we have the greatest potential to grow spiritually.

What Is Blasphemy of the Holy Spirit?

'Ready Answer' by David C. Grabbe

In Matthew 12:31-32, Jesus warns the Pharisees about crossing a line that cannot be uncrossed, an act commonly called 'the unpardonable sin.'

Be Ready for Every Good Work

Sermon by Martin G. Collins

Paul underscores the importance of living as citizens of God's Kingdom by maintaining good works, being obedient, peaceable, and humble in all interactions.

Judas Iscariot

Sermon by Ted E. Bowling

Judas Iscariot, initially a loyal follower chosen by Jesus Christ as one of the twelve apostles, serves as a profound example of betrayal and the dangers of a heart turned to evil speaking. Like Benedict Arnold, who shifted from a heroic general to a traitor due to bitterness, Judas began as a trusted disciple, given power over unclean spirits and the ability to heal, preaching alongside the others. Yet, over time, a separation from Christ emerged in his heart. His role as treasurer, a position of trust, revealed his greed as he stole from the money box, showing his self-centered nature. In Psalm 41:5-9, it is suggested that Judas may have spoken evil of Christ, whispering against Him and devising hurt, blinded by traditions or personal ambitions. His true character surfaced in John 12:3-8, where he criticized Mary's act of anointing Jesus with costly oil, not out of concern for the poor, but because he coveted the money for himself. His words deceived even the other disciples, who were influenced by his murmurs, unaware of his thievery and hypocrisy. This incident, followed by Christ's rebuke, likely fueled his bitterness, leading him to betray Jesus to the religious authorities. Judas' actions, including speaking lies and spreading rumors as hinted in the Psalms, reflect a heart governed by earthly desires and power. His betrayal, marked by a hypocritical kiss—a sign of respect and affection—demonstrates the depth of his deceit. Despite witnessing Christ's miracles and hearing His teachings for three and a half years, Judas never recognized Him as the Messiah, addressing Him merely as Rabbi, meaning honorable teacher, rather than Lord. His evil speaking and actions, driven by greed and disillusionment, culminated in a planned and cold-blooded betrayal, contrasting with the momentary weaknesses of the other disciples. Judas' story warns of the peril of squandering the great gifts and calling given by God. His downfall through self-centeredness and bitterness, possibly exacerbated by evil speaking against Christ, serves as a caution to guard against such traits. As a tare among the wheat, known to Christ yet treated with courtesy and humility, Judas exemplifies the need to handle conflicts with patience and forgiveness, as Christ did, even washing his feet. This narrative urges an examination of the heart to remove bitterness and pride, ensuring one does not become a traitor to God through words or deeds.

Whose Side Are We On?

Sermon by Bill Onisick

When we step into the role of the accuser, especially when we dare to accuse our spiritual siblings, we are acting on behalf of Satan the devil.

Eating: How Good It Is! (Part Three)

'Personal' from John W. Ritenbaugh

We are what we eat. The same can apply spiritually to what we put into our minds. God wants us to desire His Word with the eagerness of a baby craving milk.

Maintaining Good Health (Part 7)

Sermon by John W. Ritenbaugh

Jeremiah compares studying and meditating upon God's Word to physical eating, enabling a person to receive spiritual energy, vitality, and health.

The Sixth Commandment (Part One) (1997)

'Personal' from John W. Ritenbaugh

Our society is becoming increasingly violent. The sixth of the Ten Commandments covers crime, capital punishment, murder, hatred, revenge and war.

Smyrna: Faithful Until Death

'Prophecy Watch' by David C. Grabbe

The biblical city of Smyrna may be one that many know the least about. The city's name reveals the themes that the Head of the church wants us to understand.

Paul's Letter to Titus (Part 2)

Sermon by Martin G. Collins

The last two chapters of Titus emphasize the importance of sound doctrine to neutralize the negative worldly aspects of culture and the attending heresies.