The timing of Jesus Christ's resurrection has nothing to do with establishing which day God made holy, and everything to do with whether He is the Messiah.
Protestants will not concede Papal authority. Instead, they justify Sunday-worship by saying they are honoring the day on which Christ rose from the dead.
Jesus said He would be "three days and three nights in the heart of the earth." Some, to defend a tradition of men, protest that He did not mean the grave.
In 1893, the Catholic Mirror—the official organ of Cardinal Gibbons and the Vatican in the United States—ran a series of articles discussing the right of the Protestant churches to worship on Sunday. The articles stress that unless one was will. . .
The vast majority of Christian churches today teach the observance of Sunday, the first day of the week, as a time for rest and worship. Yet it is generally known and freely admitted that the early Christians observed the seventh day as the Sabbath. How d. . .
Richard Ritenbaugh, comparing the plain biblical account of Christ's resurrection occurring exactly three days and three nights after His burial with Christendom's miscalculation of one and one half days, claims the latter account did not derive from Scrip. . .
Martin Collins, reflecting on Christ's promise in Matthew 16:18 that He would build His Church, asks us whether we can identify the true church. Yes, we can, if we examine the fruits. For example, the true Church will follow God's Law and eschew the pagan . . .
God's church faces a time of severe trial, a famine of the Word. What should Christians be doing during such a time? John Reid uses the example of the first-century church to provide an answer.
Richard Ritenbaugh observes that over two billion people faithfully observe an annual "holy week," consisting of Palm Sunday, Good Friday (the supposed time of the crucifixion), and Easter Sunday. Human tradition and Bible truth do not square. Th. . .
John Ritenbaugh explores the several contexts in which the "first day of the week" (the word "Sunday" never appears) is used in scripture, observing that none of these scriptures (8 in all) does away with the Sabbath nor establishes Sun. . .
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