The timing of Jesus Christ's resurrection has nothing to do with establishing which day God made holy, and everything to do with whether He is the Messiah.
Protestants will not concede Papal authority. Instead, they justify Sunday-worship by saying they are honoring the day on which Christ rose from the dead.
In 1893, the Catholic Mirror—the official organ of Cardinal Gibbons and the Vatican in the United States—ran a series of articles discussing the right of the Protestant churches to worship on Sunday. The articles stress that unless one was will. . .
Jesus said He would be "three days and three nights in the heart of the earth." Some, to defend a tradition of men, protest that He did not mean the grave.
The vast majority of Christian churches today teach the observance of Sunday, the first day of the week, as a time for rest and worship. Yet it is generally known and freely admitted that the early Christians observed the seventh day as the Sabbath. How d. . .
The world's churches have adopted the fertility symbols of Easter bunnies, Easter eggs, and the traditional Easter ham from pagan, pre-Christian rituals.
The examples of Gideon, David, Daniel, and Abraham are linked in that it was their belief in God and their commitment to obey Him that made them different. Conversely, the Roman Catholic Church and its Protestant daughters, because of lack of belief, do no. . .
Despite the Council of Laodicea's condemnation of the Sabbath, a group of believers termed Paulicians kept God's laws and resisted the heresy from Rome.
Richard Ritenbaugh observes that over two billion people faithfully observe an annual "holy week," consisting of Palm Sunday, Good Friday (the supposed time of the crucifixion), and Easter Sunday. Human tradition and Bible truth do not square. Th. . .
Richard Ritenbaugh focuses on the significance of the Last Day of Unleavened Bread, the anniversary of the crossing of the Red Sea by the Children of Israel. In the symbology, Pharaoh typifies the angry tyrant—Satan the Devil—who attempts to t. . .
John Ritenbaugh explores the several contexts in which the "first day of the week" (the word "Sunday" never appears) is used in scripture, observing that none of these scriptures (8 in all) does away with the Sabbath nor establishes Sun. . .
God's church faces a time of severe trial, a famine of the Word. What should Christians be doing during such a time? John Reid uses the example of the first-century church to provide an answer.
John Ritenbaugh, clearing up the needless confusion about the proper day to begin counting to Pentecost, examines the basic passages on it. Because Pentecost does not have a specific date, God commands us to count from the day after the weekly Sabbath fall. . .