Martin Collins points out that our Savior has a tender spot for those who are weak in the faith but are doggedly struggling to hold fast to what they believe. People sometimes unfairly brand others who display a one-time weakness, as in the case of "Doubting Thomas," who demanded empirical evidence of Christ's resurrection. We forget that it was Thomas who boldly encouraged his fellow disciples to risk death by returning to Bethany for Lazarus' funeral. We forget that all the disciples who abandoned their Master expressed doubt until they themselves had a higher level of tangible evidence than hearsay. While all the disciples were in a brain fog as to where Christ was going following His impending betrayal and crucifixion, Thomas was not afraid to expose his ignorance. Thomas realized that to follow Christ involved denial of self and a willingness to die. The principle of death and denial is hard for us to apply because many things—fame, fortune, and power—compete to take the place of God's purpose for us. We must learn to say no to anything which goes against God's purpose. When we give up trying to run our own lives, we find the contentment of living the productive life God has prepared for us. Jesus' deliberately delayed His return to Bethany until Lazarus had died so that He could bolster the faith of Martha and His disciples, as well as His called-out ones today. Like Martha, we must allow Christ to transform our basic faith into an absolute trust in God's purpose for us.
Ronny Graham, focusing upon the topic of entourages (bands of people accompanying "the rich and famous") reminds us that many kings and would-be kings in the Bible, such as Adonijah and Absalom, used entourages as a means to telegraph their political prowess. The greatest entourage that will ever assemble will be the 144,000, described in Revelation 14:1-5 as the firstfruits who will be identified with a special seal, perhaps both figuratively and literally, on their foreheads, emphasizing the sophisticated thinking skills possessed by God's firstfruits, as well as their guilelessness and purity. As God's called-out firstfruits, we must guard God's name from being sullied by the world. The world has nothing to offer which is more important than being in this assembly. David will be in the entourage—will we?
John Ritenbaugh, focusing on the 1953 feature-length motion picture starring Alan Ladd as Shane, an enigmatic gunslinger who rides into a small Wyoming town, in hoping of settling down and escaping his past. Soon, he is forced to take sides in a land war between cattlemen who want an open range and homesteaders, who want to fence in the land to grow crops and feed livestock. In one moving scene, Shane, who has been hired by one of the homesteaders, gives a lengthy soliloquy on integrity to the homesteader's son Joey, who has bonded to him as a role model, , cautioning him that a man can never escape his past, but must carry it with him perpetually. If the past is good, the present can't hurt you, and if the past is bad, it will haunt you. In Wordsworth's words, "The child is the father of the man." If one's life is based on a consistent framework of principles, he will have a harmonious and productive life. Job's righteous character was formed early in life; God did not punish Job for his faulty character, but refined Job, transforming fragile human righteousness into durable godly righteousness. Like Job, we are God's children, given trials to refine our integrity to be just like His.
James Beaubelle: In Part One, we saw that our character is who we are in God's estimation, since only He truly knows us. Our reputation, on the other hand, is what other people ...
James Beaubelle: We all know that obedience to God’s moral laws, His statutes, and His judgments brings us great benefits. We also know that, by knowing and then living within the framework of what God has revealed to us, ...
James Beaubelle, reminding us that obedience to God's commandments brings rewards, and that God's Law perfects and converts the soul, affirms that godly character develops more quickly when we humbly obey Him, yielding to His prompts. None of us are born with godly character; we develop it over a lifetime, working with God to develop an entire repertoire of habits, conforming to God's Holy characteristics. Even though bad habits are contagious, good habits are as contagious as bad habits. When we obey God, we become like Him. When we procrastinate like Jonah, the process becomes painfully more protracted. Changing stone to flesh (that is to say, carnality to spirit) is no small task. Sin opposes godly character in us; human nature does not like change, but refusing change is like committing spiritual suicide. Two sins to which we tenaciously cling are gossiping and criticizing. We literally control and ruin other people's reputations with our tongues. Character-moral strength-develops when we have the Word of God implanted within us, the love of God having taken root in us. When we approach God in prayer, we are more than figuratively on Holy ground. Our character, in order to conform to God's, must reflect graciousness, compassion, mercy, longsuffering. A good name exuding godly character is far more needful than riches. Wealth goes no further than the grave; character continues eternally. We are commanded to become holy as God is Holy. It is infinitely more valuable to conform or align to God's character than our neighbor's character.
Calling Ecclesiastes 7 "the most significant Old Testament chapter I have studied," John Ritenbaugh summarizes the many lessons Solomon teaches in its twenty-nine verses. Along with its central paradox, the chapter emphasizes the importance of an individual's lifelong search for wisdom, closing with an admonition that mankind has brought his problems on himself.
John Ritenbaugh, reflecting that Ecclesiastes 7 contains some of the most significant concepts applicable to the Christian religion, identifies them as follows: (1) A good name or reputation (based on trust, responsibility, or dependability) is better than gold and silver. (2) We should prepare for our eventual death, faithfully carrying out our God-given responsibilities. (3) Sorrow is better than laughter because we learn more from difficult times than we do from good times. (4) The heart of the wise disciplines itself to make use of difficult times. (5) We should not regret correction from someone who has gone through what we are going through. (6) We should not let impatience get the better of us, realizing that anger rests in the bosom of fools. (7) We should not look back, regretting our commitment, but continue to plow ahead as the best defense. (8) We should not lose sight of God, realizing that even in the bleakest trial, a better day is coming. Some trials are more difficult than others, but we should use them to diligently search for wisdom. Solomon felt he was only partially successful in finding answers to the paradox of life: why life is so difficult and why we have the problems we do. We cannot control life, but we can control our reactions to it. Solomon exercised a lifetime of hard work trying to find answers, but fell short because some things are discoverable only through God's revelation. Some things which were not yet revealed to Solomon are now being revealed to us. God is not responsible for the bad things which happen on earth or in our lives, but as we yield to the siren song of sin emanating from Satan and his demons, promising 'control' over our destiny, we bring destruction on ourselves. We must know that the desire to sin can be resisted as long as we resist evil and evil companions. We must deliberately choose to follow God's purpose for us to eternal life.
Ryan McClure, reflecting on his experiences starting in a new company, related that he desperately wanted to establish favorable relationships with his fellow employees and God. Relationships are enhanced when one assiduously keeps the Laws of God, loving truth, seeking after instruction, and embracing correction and discipline. When we attain favor with God, we will usually find favor with our fellow man, but not always. We can find favor with both God and man if we value a reputable name rather than riches and wealth, seeking to emulate the family name of God.
John Ritenbaugh reiterates that satisfaction in life does not derive from material things or wealth, by instead from an eternal relationship with God who has given us abundant spiritual gifts which we must reciprocate by developing skill in living from using godly wisdom. Wisdom enables us to make the very best practical use of all of the other gifts He has given, to make the best practical use of our calling, mobilizing our knowledge, judgment, discernment, understanding, and skill in living in alignment with God's purpose. Any skill, whether it be welding or playing basketball, comprises multiple and complex aspects. In sports or military contexts, it is important that the participants accept the system, breaking old ingrown habits and changing the way they do things. Wisdom can be defined as doing the right thing at the right time in the right way to the right measure. Godly wisdom is not given as a whole, but incrementally, involving much time and pressure. We must give ourselves willingly and patiently to this process in order that skill in living may be built. God has given the Book of Ecclesiastes to us to nudge us on to what is important and away from what is vanity, steering us to a perpetual mindset of faith and trust in God. Wisdom cannot at this time help us to understand all of life's mysteries. It is possible to act wisely in a given circumstance, but still feel frustrated because we do not see how all the pieces fit together. One should always look for the better choice, realizing the better choice is not necessarily the "best" one. In life's journey, a good reputation (a good name) and a positive relation with another (a wonderful marriage) is better than much material wealth. God admires integrity, honesty, trustworthiness, reliability, straightforwardness, and structural soundness of character in a person, the name a person has acquired by living righteously—a name which will last into eternity and an infinitely better life.
The world is so full of lying and other forms of deceit that "bearing false witness" has become a way of life for the vast majority of humanity. In discussing the ninth commandment, John Ritenbaugh reveals the relationship between telling the truth and faithfulness, virtues that are necessary parts of an effective witness.
The third commandment seems greatly overshadowed by "bigger" ones like the first, second, and fourth. Yet, despite the common understanding that it merely prohibits profane speech, John Ritenbaugh contends that it is far more—to the point that it regulates the purity and quality of our worship of the great God.
Names not only identify but they also arouse associations—sometimes good, sometimes bad. David Maas explains the biblically, a person's name held his reputation, a thing to be guarded and enhanced through godly living.
John Ritenbaugh, recounting incidents from the movie Jeremiah Johnson, indicates that conflict and pressure in life's journey are the norm. We may try to run, but we cannot hide from life's troubles, stresses, or tribulations. Sin cannot be contained or isolated, but its effect spreads like leavening—to the guilty and innocent alike. The way that one lives provides testimony and witness. To witness and endure these trials, we must have faith in what we are. By submitting to God, we bring honor to our name. We are required by God to fulfill the uniqueness of what our biblical names and titles suggest, including the called, the Chosen, the Redeemed, the Bride of Christ, the Sons of God, and many others. Fortified with these acquired names and titles, we can have the strength to endure the inevitable trials we face.
What is the difference between reputation and character? Which is more important? Ultimately, our character should be the foundation of our reputation.
The Ninth Commandment: You Shall Not Bear False Witness.
The third commandment, contemplating God's name, may be the most misunderstood of all. This commandment covers the quality of our worship.
Many people think the third commandment deals only with euphemisms and swearing, but it actually goes much deeper than that! John Ritenbaugh explains that this commandment regulates the quality of our worship and involves glorifying God in every aspect of life.
John Ritenbaugh reveals that taking God's name in vain is far more serious than swearing or profanity. To appropriate the name of God means to represent His attributes, character and nature. God's names are the signposts or revelators of His nature and descriptors of His activities. The glory of God was revealed through Christ by what He said and did- His entire repertoire of behavior. Our daily behavior, likewise, must imitate Christ just as Christ's behavior revealed God the Father. Behaving in a Godly manner enables us to know God and live a quality life. The third commandment has to do with the quality of our personal witness to everything the name we bear implies. Profaning or blaspheming God's name implies living in a manner inconsistent with God's name.
John Ritenbaugh indicts modern Israel for its blatant hypocrisy, playing games with God's truth. A community can only be established upon a foundation of stability and truth. The two most influential persons in any community are the preacher and king — roles that our Elder Brother Jesus has rightfully assumed by virtue of His inherent embodiment of truth. The Ninth Commandment carries some striking harmonic parallels with the Third Commandment, the latter regulating the quality of our relationships with others as the former regulates the quality of our relationship with God. God wants our relationship with other men to be based upon His truth, establishing a solid reputation for honesty, faithfulness, and reliability. Conversion (and being a good witness) hinges upon recognizing, submitting to, and embracing truth, totally uncovering and displacing any deceptive shameful hidden things in our lives.
John Ritenbaugh, suggesting that the prohibition against taking God's name in vain is the least understood commandment, asserts that the names of God (more than 250 mentioned in the Scriptures, eight of them concentrated in Psalm 23) represent the multitudinous characteristics, traits, attributes, or the very character or nature of God Almighty. Through the life, words, and works of Jesus Christ (The Way), we can see God the Father revealed. If we faithfully follow His example (emulating His life), we will not only find the Father, but also bring respect for God's character by our conduct. Eternal life is to know God by emulating His Character- living life as God lives life. Our most valuable asset we have is God's family name. When we bear God's name (which we acquire through our calling and baptism) we are also obligated to bear His character and nature, and not dishonor or blaspheme His precious name through our conduct.
Advocates of this belief claim is that the names of the Creator-Father, and of His Son the Savior, are "sacred" only in the Hebrew language. The truth is, the names of God or of Christ are as sacred in one language as another, and there is no scripture to the contrary!
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