The Names of God
'Ready Answer' by Martin G. CollinsThe name of God is important—so important that He included its proper use in His Ten Commandments. However, His emphasis is on His character, not a pronunciation.
Where God Places His Name (Part Two)
Feast of Tabernacles Sermon by Richard T. RitenbaughBecause we would die from exposure to God's glory, the name of God, reflecting His characteristics, is the only way we can approach God.
Where God Places His Name (Part One)
Feast of Tabernacles Sermon by Richard T. RitenbaughThe re-establishment of Jerusalem as the world capitol demonstrates that even when God is angry, He still restores His people.
The Sacred Name Movement
CGG Weekly by John ReissThe name of God plays an important role in our beliefs, but some people associated with the church of God have made it the central focus of their religion.
The Plain Truth About the "Sacred Name"
Herbert W. Armstrong BookletDo we have to refer to the members of the God Family as Yahweh, Jehovah, or other Hebrew names in order to be saved? Is this God's intent, or superstition?
The God of Abraham, Isaac Jacob, and Moses
Sermonette by David C. GrabbeThe identical actions of the Lord and the Angel of the Lord show they are the same Being. The God known by Abraham, Isaac, Jacob, and Moses was Jesus Christ.
The Third Commandment
Bible Study by Martin G. CollinsThe third commandment, contemplating God's name, may be the most misunderstood of all. This commandment covers the quality of our worship.
The Third Commandment
'Personal' from John W. RitenbaughMany think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.
The Third Commandment (1997)
'Personal' from John W. RitenbaughMany think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.
The Commandments (Part Four)
Sermon/Bible Study by John W. RitenbaughThe prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.
Holiness (Part 1)
Sermon by John W. RitenbaughTo appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
The Shepherd of Israel
Sermonette by David C. GrabbePsalm 80 shows that the Shepherd of Israel sat between the Cherubim in the Holy of Holies, showing that Jesus Christ is the God who interacted with Israel.
The Third Commandment: Idolatry
Sermon by John W. RitenbaughIn the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.
Psalms: Book Three (Part Three)
Sermon by Richard T. RitenbaughPsalm 75 reveals that God both promotes and removes individuals from positions of power and He has the final say as to how power will be administrated.
Extremes of Idolatry: Graven Images and Sacred Names
Sermon by Richard T. RitenbaughSome stretch the second commandment to condemn the use of all paintings, photographs, and sculptures. Others claim only Hebrew names for God can be used.
The Father-Son Relationship (Part Two)
Sermon by John W. RitenbaughChrist Himself asserted the superiority of the Father. Jesus serves as the revelator of the great God, providing the only means of access to Him.
A Pure Language
Sermonette by David C. GrabbeWe don't need to be experts in Hebrew or use Hebrew names to call on the name of the Lord, nor is Hebrew sacred. Pure language comes from an undefiled heart.
The Ninth Commandment (1997)
'Personal' from John W. RitenbaughWe cannot measure how much evil the tongue has perpetrated, for falsehoods disguised as truth have destroyed reputations and even nations.
Forbearance
Sermon by Richard T. RitenbaughGod put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.
Holiness (Part 2)
Sermon by John W. RitenbaughHoly things are set apart from the rest, consecrated, sanctified, and transcendentally separate. God wants to transform us into that very image.