The third commandment, You shall not take the name of the LORD your God in vain, involves far more than careless speech. The Hebrew verb nāśā' means to lift, carry, or bear, showing that God cares how we carry His name in all daily activities. His name, shem, reveals His character, while vain, from šhāw', implies deceit, falsehood, and worthlessness. As signatories of the New Covenant, we bear His name and represent Him, inheriting a Family name of immense value. We must honor it through our speech, behavior, attitudes, and decisions, never dishonoring it. If we claim His name yet show contempt, our names risk being blotted from the Book of Life.

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Taking God's Name in Vain

CGG Weekly by Richard T. Ritenbaugh

The third commandment (Exodus 20:7) is usually reduced to a ban on profanity or careless oaths, but it reaches much further: it concerns how God's people bear His name in all of life. The Hebrew verb behind "take" is nā&347;ā', meaning to lift, carry, or bear, as in Cain's "My punishment is greater than I can bear" (Genesis 4:13). So the concern is how those in covenant with God carry His name in everyday activities, not merely in outbursts of temper. God's name (shem) is more than identification or reputation. It reveals His character and behavior, as when He proclaimed His name to Moses in Exodus 34. Bearing His name therefore means setting a godly example and making a righteous witness to others. "Vain" translates shāw', meaning deceit, lie, falsehood, and by extension emptiness and worthlessness. God forbids His people from speaking or acting in ways that deceive others about Him or devalue Him and His righteous character. The positive side is that they are to express the truth about God and His way in every thought, word, and deed (I Corinthians 10:31; Colossians 3:17). Christians, who bear His name (Matthew 28:19; Acts 2:38), are bound to a standard of conduct in which everything they do brings glory and honor to Him. This commandment, far from being minor, bridges the commands against idolatry and those against unrighteous behavior.

Where God Places His Name (Part Two)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The third commandment forbids bearing God's name in vain, and the Hebrew verb nasha means to lift, carry, or bear, so the command covers all behavior and not merely speech. As God's children and signatories of the New Covenant, His people carry His name wherever they go. Their speech, demeanor, attitudes, decisions, advice, and even dress and grooming either honor or sully it. Others who know a little of God's way should look at them and see the family resemblance. "In vain" (shav) means empty, insubstantial, false, or worthless. It covers both doing something thoughtlessly, by rote, and doing it unrighteously, so bearing His name in vain is sin, and God will not hold the guilty guiltless. God's name encapsulates His character: compassionate, gracious, slow to anger, abounding in covenant loyalty and truth, forgiving, just, and merciful in limiting the effects of sin. Though His glory is unapproachable, His name is understandable and comforting. Baptism is "into" His name, which means coming into relationship with Him and under His Lordship, and beginning to share His very nature and character, becoming one with Him. Knowing His name keeps and guards believers. Those who keep His word and do not deny His name, like the Philadelphians, will have the names of the Father, the Son, and New Jerusalem written on them. They will bear His name forever as His children.

What's in a Name Anyway?

Article by David F. Maas

Bearing God's Name carries a profound responsibility for all members of God's church, as we inherit a Family name of immense value. We are tasked with upholding and honoring the nobility and dignity of God's name through our actions. The reputation we build for our church, businesses, or institutions becomes the legacy we pass on to our brothers, sisters, and children. Sadly, there are instances where individuals who have accepted this Family name bring disgrace upon us all, as seen in past events where inappropriate behavior by some has led to negative perceptions of the entire group. It takes years to build a reputation, but only moments to destroy it. Scripture warns that if we take on God's Family name and then show contempt for it through our behavior, our names risk being blotted out of the Book of Life. God holds His name in such high regard that one of His ten great laws addresses this, emphasizing that we must not take His name in vain, an admonition that extends beyond mere language to the way we live. If we claim His name and dishonor it, we fall below even those we might criticize. We must consider whether our behavior, as the sole representation of God's way to some, would lead others to acceptability before God. His name, now ours, surpasses all worldly riches in worth, and we must reflect on how others perceive and react to it when they encounter us.

A Name's Significance

Sermon by Richard T. Ritenbaugh

A name has higher significance than an identifier, but also ties one down, committing one to a destiny.

The Glory of God (Part 2): In Christ

Sermon by Richard T. Ritenbaugh

When we (following Jesus' example) display the way of God in our lives, bearing His name, and keeping His commandments, God's glory radiates in our lives.

God's Epistle

Sermon by John O. Reid

We as Christians have the obligation or responsibility to provide a light or shining example in a darkened world that generally hates God's way.

Living by Faith and God's Justice

'Personal' from John W. Ritenbaugh

Among the spiritual realities that a faithful Christian must understand is God's sense of justice. The deaths of Nadab and Abihu are a case in point.

Living By Faith: God's Justice

Sermon by John W. Ritenbaugh

In order to live by faith, we must understand God's sovereignty, God's character, and God's justice, realizing that we do not see the entire picture.

God the Father (Part 2)

Sermon by Martin G. Collins

Throughout Christ's life, the relationship between Him and His Father exemplified perfect, reciprocal, unconditional love, providing a perfect template.

The Third Commandment

Bible Study by Martin G. Collins

The third commandment may be the most misunderstood of all. This commandment covers the quality of our worship — how we bear God's name before others.

The Third Commandment

'Personal' from John W. Ritenbaugh

Many think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.

Flavorless Salt

Sermonette by Hunter D. Swanson

The metaphor of properly flavoring our speech with salt applies to how we speak to those who have not yet been called, which reflects on the family name of God.

The Third Commandment (1997)

'Personal' from John W. Ritenbaugh

Many think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.

The Third Commandment: Idolatry

Sermon by John W. Ritenbaugh

In the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.

Holiness (Part 1)

Sermon by John W. Ritenbaugh

To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.

The Commandments (Part Four)

Sermon/Bible Study by John W. Ritenbaugh

The prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.

The Commandments (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

The Sabbath is a period of time God purposefully sanctified and set apart for the benefit of mankind, a time dedicated to God's spiritual creation.

Holiness (Part 2)

Sermon by John W. Ritenbaugh

Holy things are set apart from the rest, consecrated, sanctified, and transcendentally separate. God wants to transform us into that very image.

The Same Mind, Judgment, and Speech (Part Three)

CGG Weekly by David C. Grabbe

Despite our differences, Jesus Christ is our commonality. As we pursue His image, we will have greater harmony with those seeking the same thing.

'But I Say to You' (Part Five): Oaths

Sermon by Richard T. Ritenbaugh

We must grow in personal integrity, providing a witness for the truth to those around them, not needing the crutch of an oath to guarantee our integrity.