To avoid taking the Passover in an unworthy manner, we are to put ourselves on trial, making an ardent effort to detect our shortcomings.
Any time we feel prompted to exalt ourselves, we demonstrate Satan's spirit of pride, thereby jeopardizing our entry into God's family.
Because we are human—and want to be seen in a good light by others—we try to project an image of ourselves that people will like and respect. John Ritenbaugh explains that, unfortunately, the image we project is often based in pride. The Old Te. . .
II Corinthians 13:5 charges us with the responsibility of examining ourselves. This is appropriate at any time during the year, but it is especially helpful as we prepare to take the Passover and renew our covenant with God through Jesus Christ. One very i. . .
John Reid asserts that God hates pride and presumptuous self-sufficiency but loves the person who is humble and trembles at His word (Isaiah 66:2). Satan is the father of pride. Pride consists of emphasizing our own personal endowments, accomplishments, or. . .
John Ritenbaugh, continuing on the series of "Living by Faith," focuses on the importance of humility or poverty of spirit, acknowledging to God our total dependence on Him. God's calling enables us to have a proper estimate of our true spiritual. . .
The intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.
Richard Ritenbaugh, reflecting on the popular song, "My Way," (popularized by Frank Sinatra) warns that God's Called-out ones should never emulate the haughty and self-willed attitude this song glorifies. God created us in His image, giving us th. . .
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
John Ritenbaugh teaches that pride is the basis of resistance against God while humility is the vital key of forming a relationship with God. Pride is the father of all other sins and always leads to the production of the more easily recognizable sins. Pri. . .
Ronny Graham answers the complaints of timid people who feel that they have not been gifted by God by maintaining that God has gifted every called-out-one. Living in America has been an inestimable gift. All gifts are from above and are meant to be mutuall. . .
John Ritenbaugh asserts that because of our collective lack of self-discipine and our lack of willingness to guard the truth, we have allowed our theological, philosophical, and attitudinal base to deteriorate under the persuasion of the the world, hopeles. . .
Korah, Dathan, and Abiram were not content with where God had placed them, but, in a spirit of pride, wanted to arrogate to themselves the office of Moses.
John Ritenbaugh examines the problem of empty externalism (accompanied by no inward change) extant in the greater church of God- a problem which led to its scattering. All of us, individually and collectively were responsible for its demise. God has promis. . .
Misidentifying parts of the Body of Christ as enemies, or even being highly suspicious of them, causes pain and inefficiency throughout the whole Body.
John Ritenbaugh reiterates that not only should forgiveness be a daily activity, but that in order to be meek, we have to have an intimate relationship with God, accepting God's sovereignty in our lives. Pride, a product of self-centered judgment, destroys. . .
Because virtually every sin begins as a desire in the mind, the command against coveting (lustful cravings) could be the key to keeping the other commandments.
John Ritenbaugh cautions that pride represents arrogating to self something that has been given to us. God gives gifts. Others invest in us. We presumptuously take the credit. Wealth, whether measured in dollars, knowledge, abilities, or spiritual gifts do. . .
II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
John Ritenbaugh, continuing his exposition of Ecclesiastes as he focuses on a paradox which initially provides a measure of grief and anguish to believers, the paradox which shows an unrighteous man flourishing and a righteous man suffering, points us to t. . .
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