John Ritenbaugh, reminding us that Transcendentalism (a tributary of Pantheism, championed by William Wordsworth) flourished and died out the second half of the Nineteenth Century, attributes the popularity of Transcendentalism to Ralph Waldo Emerson. In o. . .
Ted Bowling, reminding us that King Asa of Judah started his reign trusting in God's intervention and providence, shows that he finished his course weak and compromised, in much the same condition as Christ describes the Laodicean congregation in Revelatio. . .
Martin Collins, focusing on the danger of pride of intellect and knowledge, affirms that knowledge of the truth is essential, but it must be God's knowledge, and not a syncretistic mixture of worldly philosophy or mystical Gnostic admixtures. Political cor. . .
We are not individually sovereign, but we are taught to give ourselves over completely to God's sovereignty. If we do, we will reap unfathomable blessings.
John Ritenbaugh teaches that we must have both perseverance and humility in prayer in order to keep our vision sharp and clear. Pride leads people to justify sins such as lying, fornication, adultery, and stealing. Without humility, the doorway to acceptan. . .
Here are four qualities of character that our full acceptance of God's sovereignty will build and that will prepare us for whatever work God may choose for us.
Two tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.
John Ritenbaugh, reiterating that although Transcendentalism as a movement never had an abundance of adherents, submits that Emerson's teachings did permeate the schools of philosophy of American Ivy League Schools, institutions , ironically, which were st. . .
Martin Collins warns that we limit the Holy One of Israel by failing to faithfully follow His instructions. We limit God through our willful sin and disobedience, pride and self confidence, ignorance and blindness, and our fear of following God. Fear and l. . .
Using the lesson of the Tower of Babel and the Babylonic system, John Ritenbaugh asserts that mankind must stop trusting in its towers—anything that we place our trust in apart from Almighty God (wealth, status, achievement, military prowess, scienti. . .
Like Moses, we have to develop conviction, a product of a relationship of God, established by being faithful day by day in the little things of life.
The Laodiceans fail to reciprocate Christ's love for them. The comfort of prosperity blinded them to their spiritual condition, especially their need for Christ.
Richard Ritenbaugh, reflecting that although service is not a highly- valued trait in a land that values rugged individualism and self-reliance, insists that selfless service is at the core of God's very character (springing out of His love) - a trait that. . .
Richard Ritenbaugh focuses on the antonym of "corporate," namely "individualistic," which is the belief that society should be constructed for the sake of individuals rather than for the collective herd. The American Constitution and th. . .
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