Having laid extensive groundwork for the Bible's covenants, John Ritenbaugh begins to explore the first of these, the Edenic Covenant. Universal in scope, this covenant introduces God to mankind as his Creator and establishes the rules by which human beings are to relate to Him and to the earth and its human and non-human inhabitants. It is simultaneously a covenant of blessing and responsibility.
David Maas recounts a recent experience in which he was able to appreciate the beauty and construction of a previously enigmatic symphonic work by spontaneously discovering its leitmotif (recurring musical pattern), which had eluded him for over 4 2 years. God's signature, the repeatable pattern of the recurring number seven, can be seen in astronomy, geology, physics, chemistry, genetics, and all other sciences, which are merely alternate expositions of the mind of God eternally present before the foundation of the world. God's perennial leitmotif, the recurring 7, analogized by the ascending 7 note musical scale, is embedded throughout Scripture, beginning with the seven days of creation (with a 24/7 cycle beginning in Genesis 1;14) and the weekly Sabbath, the appointed times outlined in Leviticus 23, including the Passover, Days of Unleavened Bread, the counting for Pentecost, the Feast of Trumpets, Atonement, the Feast of Tabernacles and the last Great Day, as well as the embedded patterns of seven revealed in the gematria of the Hebrew and Greek texts. The Bible itself has a seven- part division with 22 books (using the Jewish numbering) in the Old Testament, containing the Law, Prophets, and Writings) and 27 books in the New Testament, containing the Gospels, History, Letters, and Prophecy, adding up to 49, or 7 times 7. God's called-out ones, by keeping the seventh say Sabbath, have been metaphorically plucking a harp of seven strings on a weekly basis since their calling, every year rehearsing God's appointed Holy Days, spiraling and ascending continually to a higher level of understanding. The new song sung by the 144,000 will likely be based on existing spiritual motifs and scales practiced throughout the sanctification process, motifs to which the rest of the world is oblivious.
John Ritenbaugh, continuing his comparison of the timid, insignificant sparrow with the virtually unnoticed, timid Church, reiterates that God has complete oversight over the awesome plan of creating offspring in His image. Consequently, we should not fear Satan, his demons, or the world, but we should fear and respect the One who has complete involvement in our lives. The calling of God the Father, compelling us to conform to the image of Christ, is in fact, a calling to participate in the ministry of reconciliation, reuniting mankind with God the Father through Jesus Christ. God's called-out ones, selected and predestinated before the foundation of the world, continue to submit to His instructions, while other professing 'Christians' throw out whole portions of His Law, including the Sabbath, a major tenant in both the Old and New Covenants, created, like light, water, air, and food, as a benefit and blessing to mankind. As God called out the Jew and the Greek, He began with the least significant of all people (including us) that no flesh should glory in His sight. Whatever gifts or assignments God has given us are to be used boldly for God's glory, not our own. We are undergoing sanctification, set apart for a special purpose of being refined into His likeness, a process which takes a lifetime, honing skills of endurance and resisting sin. Currently, the scattering of the church has furnished us a measure of protection, but Satan is doubling down on his plans for persecution, and we will (with God's Spirit dwelling in us) resist his pulls as did our Elder Brother before us. The battle lines have already been drawn between the seed of Satan and the seed of Eve, with the separation of the line of Seth from the line of Cain. At least in part, God instituted marriage to reproduce, something angels cannot do (Luke 20:36). Though the sons of God have a natural fear of Satan, God has, in a sense, provided Satan to us for resistance, in order to develop godly character, becoming like Him, becoming one, as husband and
David Grabbe, examining the righteousness of Noah, Daniel, and Job, asks what this righteousness consisted of. God characterizes Job as blameless, far beyond Pharisaical law-keeping. Job assiduously avoided the wrong things, but consistently practiced the right things, like visiting the orphans and providing for the widows. Even Satan did not bring an accusation against Job. Job desired to meet God face-to-face, as if he considered himself on equal footing with the Creator. After 34 chapters of point and counterpoint, God obliges Job and begins putting things into perspective. God is the sovereign Creator; Job is not. Job, like the rest of us, was the way he was because of the work of the Creator, forming Job's righteousness out of nothing, carefully guiding events before Job's birth and providing an environment in which Job's character could be formed. Without God's intervention and adoption, we are all Satan's children. Job indeed was blameless, but he, like many of us, lost sight of the vast difference between God and humans, forgetting our pitiful vulnerability. God may have highlighted Leviathan because Job seemed to be following in Satan's footsteps. God has called the weak and the base; when we think too highly of ourselves, we open the door to all manner of evil.
At creation, God sanctified only one day, the seventh, as a day of rest. At Sinai, He once again sanctified it as a holy day, connecting it with creation and freedom. John Ritenbaugh expands on these concepts, showing that God wants us to keep the Sabbath to support our continuing spiritual creation and freedom.
In this message on God's Millennial rest, Richard Ritenbaugh points out that both the Hebrew word shabbat and the Greek translation of the word katapausis denote cessation or stoppage rather than repose or sleep. It represents a cessation of worldly activities and a commencement of godly activities. The Millennium or God's rest will be an exceedingly busy time, a time when all of humanity will be converted, a time everybody will be on the same trek (Isaiah 4).
Many pooh-pooh the idea that Genesis 1 represents a literal account of Creation, and they rally scientific support for their claims. Earl Henn, a chemist, shows how accurate the biblical account really is.