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As in the Days of Noah

Sermonette by Ted E. Bowling

The 2014 movie 'Noah' is blatantly Satan-inspired and anti-God. It assassinates the character of a just man who walked with God, doing violence to God's Word.

Two Arks of Salvation

Sermon by Ted E. Bowling

Noah's ark, known in Hebrew as tebah, is a term used specifically for a floating box or chest designed to store living beings, appearing only twice in the Bible. In Genesis 6:9-16, God instructs Noah to build this ark with precise dimensions—450 feet long, 75 feet wide, and 45 feet high, maintaining a 6 to 1 ratio that influenced cargo ship designs for centuries. God provides details for a window and a door but omits a rudder or means of propulsion, indicating the ark was not meant to navigate or go anywhere specific, as there was no destination during the flood. Its sole purpose was to stay afloat and preserve the lives of its occupants, with God as the navigator. Noah and his family, totaling eight people, along with the animals, were enclosed within the ark for over a year, unable to see outside, relying entirely on God's guidance. Noah's deep respect for God motivated him to take the warning of the impending flood seriously. Throughout the scriptures, Noah listens to God's commands without speaking to Him directly, unlike others, and obeys every instruction without hesitation. Genesis 6:22 and 7:5 affirm that Noah did everything just as God commanded. His faith never wavered during the approximately 120 years it took to build the ark, a significant undertaking. Additionally, II Peter 2:5 describes Noah as a preacher of righteousness, warning people of the approaching doom as he constructed the massive vessel, likely facing mockery, ridicule, and hatred. Despite God's patience and the opportunity given over those 120 years, no one heeded Noah's warnings or joined him. Noah's steadfast faith and obedience during this end-time tribulation of his era stand as a powerful example of enduring faithfulness.

Leadership and Covenants (Part Ten)

'Personal' from John W. Ritenbaugh

In the unfolding revelation of God's purpose, humanity's degeneration leads to increasing violence and destruction. From the family line of Seth, God raises up Noah, an outstanding leader and preacher of righteousness, to warn humanity of their plight and call them to repentance. Despite his efforts, the world does not heed the warning, and a devastating Flood wipes out all but Noah, his family of eight, and the animals God commanded them to save. After the Flood, a new beginning emerges with Noah as its head, marking a critical point in God's plan. Noah's life and conduct during these tumultuous times hold greater-than-normal importance, as the events of his era serve as a pattern for the end times. His faithful preparation for the Flood offers valuable understanding for navigating current challenges. Noah stands as a superior example of living by faith, enduring unusually difficult circumstances, and providing encouragement to persevere. Selected by God as the human leader before, during, and after the Flood, Noah's accomplishments are astounding. He spent 120 years building the ark, a means of salvation for his family, while also preaching God's truth to a corrupt world. God Himself establishes Noah as righteous and faithful, a man to admire and emulate. Genesis 6:22 captures the essence of Noah's character, stating that he did all that God commanded him. Despite the tumultuous and stressful times, Noah obeyed God with humility and determination, not deviating from His instructions. Genesis 7:1 further highlights God's recognition of Noah's righteousness, commanding him to enter the ark with his household. Noah did not hesitate, faithfully living righteously amid the difficulties of his generation. God oversaw and provided safety for Noah and his family during challenges beyond their control, demonstrating His faithfulness. Noah found grace from God, as noted in Genesis 6:8, which empowered him to accomplish his remarkable feats. This grace sanctified him and granted him the spiritual faith to respond to God's warning with godly fear, as described in Hebrews 11:7. Genesis 6:9 portrays Noah as just, righteous, and blameless among his contemporaries, walking with God despite surrounding corruption. This righteousness was not inherent but a result of God's favor, enabling Noah to live a life that set him apart and aligned with God's purpose.

Leadership and Covenants (Part Fifteen)

Sermon by John W. Ritenbaugh (1932-2023)

Noah stands as a profound example of faith and obedience in the face of overwhelming challenges. God placed Noah's biography early in His book by design, highlighting his significance among the great heroes of faith. Though not a warrior, king, or priest, Noah was a humble man, a preacher of righteousness, and likely a blue-collar worker who built an ark over 120 years, possibly enduring verbal abuse for his efforts in a land where rain may have been unknown. God praised Noah five times for his character, especially amidst the violent times leading up to and following the Flood, marking him as unique for simply following what God ordered without flinching. When instructed to build an ark, Noah, a thinking man, set to work despite the unfamiliar concept of a boat. In Hebrews 11, Noah is listed among the elders who obtained God's favor and praise through consistent faith, fitting seamlessly into this hall of fame of Israel's greats. Ezekiel 14 places Noah alongside Daniel and Job, comparing their worth to an entire nation, elevating him to the stratosphere of men of faith. God's high respect for Noah is evident as his name appears first in this shorter list of scriptural fame, despite the absence of charismatic leadership, underscoring his exceptional closeness to God through faithful, righteous character. Noah's task was grueling, living in a time when every intent of man's heart was only evil continually, facing daily stress before the Flood. His 120-year project of building the ark, coupled with preaching—possibly for even longer—yielded no repentance from others, yet he persevered. During the Flood, starting in the six hundredth year of his life, Noah and his family endured the pitching and careening of the ark amidst churning waters, earthquakes, and geysers, with only wood between them and death. Caring for the animals added to their burden, and seeing nothing but water outside must have affected their minds deeply. God remained silent throughout their time in the ark, which could have led Noah to feel forgotten, yet upon exiting, his first act was to offer a thank offering for deliverance and a sin offering, revealing the depth of his relationship with God. Exiting the ark, Noah faced a world of deathly silence, with denuded hills, bare roots of dead trees, and possibly skeletons amidst receding waters, a stark contrast to the beauty prepared for Adam and Eve. Overwhelmed by witnessing God's mighty judgment, Noah may have felt the weight of being but a man, yet he lived another 350 years, rebuilding, repopulating, resettling, and governing the earth. Despite the hardships, including the mocking endured while building the ark and the violent pitching during the Flood, Noah rarely complained, except for the incident of drunkenness after growing grapes. His life, second only to Methuselah in length, was dedicated to working for God. God made a covenant directly with Noah, the first man to receive such a distinction, placing him in a significant category ahead of Abraham. This covenant, termed the Noahic covenant, was universal, applying to all mankind and every living creature, redefining God's relationship with humanity after the Flood wiped out all but eight people. It reaffirmed responsibilities like populating the earth, granted dominion over animals with a new twist of animals fearing man, and permitted eating flesh while admonishing against consuming blood. This covenant also formally established human government, including the authority for the death penalty for shedding human blood. God set His rainbow in the cloud as a sign of this everlasting covenant, promising that waters would never again destroy all flesh, a reminder of His commitment to Noah and all life on earth.

How Expensive Is Your Religion? (Part Two)

CGG Weekly by Mike Ford

Many people have experienced separation from friends and family due to their beliefs. From start to finish, the Bible is full of such stories.

Leadership and the Covenants (Part Fourteen)

Sermon by John W. Ritenbaugh (1932-2023)

Only God's calling, followed by repentance and a rigorous conversion process, will safeguard us from the fiery holocaust that is coming upon this the world.

The Great Flood (Part One)

Sermon by Richard T. Ritenbaugh

As much as the flood was a natural occurrence, it was also a supernatural occurrence, in which a loving God brought a hopelessly wicked world to an end.

First Things First (Part Four): Faithfully Witnessing

CGG Weekly by David C. Grabbe

God's measure of success for Noah was not how many sinners he saved from the Flood. If numeric results were God's measure of success, Noah would be a failure.

Persevering to the End

CGG Weekly by John W. Ritenbaugh

Noah is an outstanding example of persevering through a dreadful experience. Not only did he persevere through the Flood, but also through 120 years of preparations.

Leadership and Covenants (Part Nine)

'Personal' from John W. Ritenbaugh

God's decision to destroy the earth and humankind by a flood was ultimately an act of great love, stopping mankind before his heart became incorrigible.

Hebrews (Part Thirteen)

Sermon/Bible Study by John W. Ritenbaugh

Abraham, the father of the faithful, did not have a blind faith; it was based upon observation of God's proven track record of faithfulness.

Grace, Mercy, and Favor (Part Three): A Faithful Witness to God's Mercy

Sermon by Mark Schindler

God protected Enoch from death so he could teach Noah, providing the godly instruction that Methuselah and Lamech (Noah's grandfather and father) failed to give.

Leadership and the Covenants (Part Thirteen)

Sermon by John W. Ritenbaugh (1932-2023)

God is at work producing leadership in an organization that will follow Him, calling people into His family, carefully crafting it into a perfect organism.

How Expensive is Your Religion?

Feast of Tabernacles Sermon by Mike Ford

we must soberly count the cost before we embark on our spiritual trek. Are we willing to give up our job, our family, or even our life to follow God's plan?

Leadership and Covenants (Part Sixteen)

Sermon by John W. Ritenbaugh (1932-2023)

The Abrahamic Covenant was made with one man, but it impacts all of mankind to the New Heaven and New Earth and beyond, involving billions of people.

Leadership and the Covenants (Part Eleven)

Sermon by John W. Ritenbaugh (1932-2023)

As God sanctified Noah, saving him from the flood, we must trust God to sanctify us, protecting us from the holocaust of fire which will burn this earth.

'Perfect In His Generations'

'Ready Answer' by Richard T. Ritenbaugh

When God says that Noah was 'perfect in his generations,' does He imply racial purity? A study of the Hebrew words quickly clarifies its meaning.

The Great Flood (Part Three)

Sermon by Richard T. Ritenbaugh

Genesis 6:1-4 summarize what led to God's rejection of the pre-flood civilization: men chose wives solely on the basis of sex appeal and external beauty.

Handwriting on the Wall (2015)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

At the end of a seven year cycle, the seventh year on the Hebrew calendar, was the year of release when the Law was publicly and solemnly read.

Faith and the Christian Fight (Part Five)

Sermon by John W. Ritenbaugh

Both the 'eternal security' and 'no works' doctrines are destroyed by the remarkable example of Noah, who performed extraordinary works based upon faith.

God Has Faith in You

Feast of Tabernacles Sermon by John O. Reid

It can be encouraging to us that our patriarchs and the prophets had serious doubts, but God overrode all their fears in accomplishing His purpose.

Leadership and Covenants (Part Eleven): Signs

'Personal' from John W. Ritenbaugh

Ever since the rainbow after the flood, God has been providing additional signs, particularly those that promise that He will provide a Savior and Redeemer.

His Eye Is on the Sparrow (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

From the beginning, God has set apart certain individuals, putting them through a sanctifying process, perfecting their character until they reflect His image.

Leadership and Covenants (Part One)

'Personal' from John W. Ritenbaugh

The contains a detailed record of both good and bad leaders, and it provides a repetitive principle that 'as go the leadership, so goes the nation.'