The Preparation Day is a day of 'gathering' what relates to eternity so that we can properly ingest the spiritual manna on the holy day without distraction.
God gave Israel manna to eat every day for forty years. Today, we have God's Word as our daily bread. Are we taking advantage of it, or are we allowing it to spoil?
God, in His providence, gave us the Preparation Day, which sets the stage so that we can properly receive the gift of the Sabbath—His holy time.
John 6 has always been a difficult chapter to explain. However, within his series on the physical/spiritual parallels in the Bible on eating, John Ritenbaugh shows how clear Jesus' teaching is and what it means to us.
Nine steps had to be included with the Passover observance, all within the house until morning. It takes place between sun's setting and complete darkness.
Herbert Armstrong presents seven arguments proving that the week has not been altered over the centuries, and thus, we keep the same seventh-day Sabbath as God created in Genesis 2.
Christ's miracle of feeding the 5,000 is the only miracle that all four gospels record. Jesus used the circumstances to teach His disciples lessons for after His death.
We need to develop righteous judgment about what constitutes a genuine Sabbath emergency and what may be a deceptive rationalization of our human nature.
It is from the proper use of the Sabbath—in fellowshipping with Him and getting to know Him—that we derive true spiritual rest and refreshment.
How and why a person keeps the Sabbath determines whether this test commandment is really a sign between God and His people or an act of futility.
John Ritenbaugh insists that because what we believe automatically determines what we do; it is impossible to separate faith and works. If our source of belief is not grounded in Jesus Christ, we will be held captive to our traditions and our works will be. . .
James Beaubelle, focusing on the infamous narrative in Numbers 13-14 of the ten timid and two bold spies, referenced in four other books of the Bible, concludes that it behooves us to carefully consider the offenses preventing many ancient Israelites from . . .
Richard Ritenbaugh, citing Charles Hughes Smith's pronouncement that the entire status quo is a fraud, emphasizes that the entire western society seems to be invested in corruption and fraud, even as society as a whole is plunging off a precipitous cliff. . . .
The proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.
Benign neglect of the Sabbath covenant can incrementally lead us into idolatry. We must treat this holy time as different from the other days of the week.
Sometime in their Christian lives, many people hit a plateau in their growth and go little further. Have we have overlooked the simple principle of "ask and it will be given" spoken by Jesus in the Sermon on the Mount?
John Ritenbaugh, maintaining that our responsibility is to yield to God's sovereignty, nevertheless suggests that God has, by giving us free will, enabled us to freely sin, but holds us responsible for governing ourselves. The word govern, derived from the. . .
At creation, God sanctified only one day, the seventh, as a day of rest. At Sinai, He again sanctified it as a holy day, tying it to creation and freedom.
John Ritenbaugh, using the term "malignant narcissism" (from M. Scott Peck's book "People Of The Lie") to describe the blind Laodicean pride which denies our inherent sinfulness and imperfection by means of clever self-decptive quibblin. . .
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