As we follow the pattern set by Jesus Christ, we will suffer as God prepares us for roles of great glory as members of His Family.
It offends our sense of justice to see the wicked prospering while the righteous suffer. We may need to adjust our expectations for leading an easy life.
Keeping the leaven out is very important in its own right. However, our primary focus should not be on the leavened bread but on the unleavened bread.
John Reid, reflecting on his skin diving experiences several years ago, recalls that the ocean is always unstable. If we do not latch on to our target in the ocean, it will quickly drift away, very much like the congregation in Hebrews 2:1. Today, we are b. . .
Our response to God's call has not removed all of our suffering. However, responding to God changes the reason for suffering and what it can accomplish.
Most of our Christian lives will be spent going on to perfection. But what is it? How do we do it? This Bible Study will help explain this broad, yet vital subject.
As we saw in Part One, Hebrews 5:7-10 describes a facet of Christ's suffering: "... who, in the days of His flesh, when He had offered up prayers and supplications ..."
As soon as The Father and Son created man with the ability to choose right or wrong, They exposed Themselves to the certainty that humanity would rebel.
Trials provide an opportunity to inspect our attitudes and actions, prompting us to make adjustments, avoiding further, harsher correction from the Almighty.
Christ endured many more than three temptations; rather, He was tested continuously, and perhaps the intensity increased as He neared the end of His life.
Mark Schindler shares a publication produced shortly after World War II by the Reader's Digest, titled Getting the Most Out of Life, a collection of articles written by people who were able to transcend their losses by finding alternate ways of attaining g. . .
Martin Collins, realizing that most people, both outside and inside the church, crave assurance , avers that we can have assurance that we are God's heirs and offspring if we are led by the spirit, remaining on the sanctified path of fellowship, growing co. . .
Hard trials are not punishments from God for unrighteousness but tests of faith in which He is intimately involved to prepare us for the world to come.
Martin Collins discusses the apostle Paul's epistle to the Thessalonians, a group of dispirited, despairing Christians who had been bombarded by false teachings that the Day of the Lord had already come, prompting many to quit their employment, rest on the. . .
Martin Collins, reiterating that Romans 8 provides assurance that we are of God, asks us to consider that the sufferings we go through now are miniscule compared to the glory which we will later receive, completely eclipsing the glory of Adam and Eve befor. . .
John Ritenbaugh, reflecting on the analogy or metaphor of wilderness wanderings, focuses on the role of suffering or persecution (pressure) in perfecting the saints. God the Father perfected Jesus Christ (our Elder Brother, High Priest, and Mediator) throu. . .
God uses trials to test our hearts, but He never places a trial before us to tempt us. God uses trials we bring on ourselves to draw us closer to Him.
Richard Ritenbaugh acknowledges that although many in God's church have gone through sore trials and tests of sorts, virtually no one has gone through the nightmarish persecutions suffered by the early Christians in Imperial Rome. Because most of us have l. . .
Acts 27 teaches that we must distinguish among several types of suffering. Regardless of the type of suffering, we must remember that God will deliver us.
John Ritenbaugh addresses three foundational principles: 1) God's omniscience (knowledge of what is going on everywhere); 2) God's assurance that even though we have trials, they all have a niche in His overall purpose;, and 3) God's continual providence i. . .
John Ritenbaugh reiterates that the Apostle Paul, in this prison epistle, conveyed to the Philippians his optimism that the apparent misfortune was actually a blessing, actually enabling Paul to magnify his effectiveness, enabling more fruit to be borne. P. . .
John Ritenbaugh contends that our pilgrimage began with our calling and ends with our destination in the Kingdom of God as members of His Royal Priesthood. It seems to have been God's choice to call foolish, base, and despised individuals to confound the w. . .
Persecution and martyrdom are not popular topics among Christians today, but they are facts of Christian life. Richard Ritenbaugh explains the fifth seal's cry of the martyrs and God's response.
The book of Hebrews provides reasons to recapture flagging zeal, focusing on the reason for our hope and faith, establishing Christ's credentials.
Rehearsing the significance of the Last Great Day, John Reid encourages us to feel encouraged and inspired as we return to our homes and jobs, realizing that our involvement in the Kingdom of God will in no way be passive, but extremely active, serving, ca. . .
John Reid observes that many people live in a state of discontent. Ironically, what they set their hearts upon (wealth, power, influence) often displaces the love for family and a relationship with God. True riches consist of godly character coupled with c. . .
We tend to think of the early Church as a 'golden age' of unity and momentum. But early church members experienced problems similar to what we face today.
Solomon's glorious Temple must have been a sight to behold. God's church, however, is His Temple now—and each of us living stones in it. Several analogies are drawn between the construction of the First Temple and our preparation for God's Kingdom.
John Ritenbaugh, reflecting upon themes covered in previous sermons and sermonettes, including commitment and our ultimate goal of becoming a member of the God family, explores sanctification as both a state and a process - a time period between justificat. . .
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