One major incident involving the blowing of trumpets occurred at the outset of Israel's incursion into Canaan, when God brought down the walls of Jericho.
Sometimes, we get down because we think that all our labors for God have gone unnoticed. Elijah did, and his story points out a major lesson we all would do well to heed today.
Not only did Israel cross the Red Sea on the Last Day of Unleavened Bread, but it was also when Jericho's walls fell and when Jesus healed the lame man.
Joshua's deeds were demonstrations of God's power. Joshua charged the leaders to remain courageous, love God and His Law, and serving Him with all their heart and soul.
Clyde Finklea shares an insight from Tom Kerry about an overlooked prophecy in Matthew 3:7-9, referring to the stones placed in the Jordan River by the priests in Joshua's time inscribed with the Law of God in some form—the book of Deuteronomy, the T. . .
Because of her resolute action on behalf of the spies, God granted Rahab into the line leading to David and Christ. The just do indeed live by faith.
Deuteronomy is the heart of the Old Testament, with its words throughout the New Testament, providing a foundation of doctrine and an outline for entering God's Kingdom.
The Seventh Trumpet is a call to assemble, a call to battle, and announces the arrival of a new ruler, Jesus Christ, separating the wheat from the tares.
Luke records four female ancestors of Christ: Tamar, Rahab, Ruth, and Bathsheba. Three out of the four were Gentiles and 3/4 also had glaring sexual problems
John Ritenbaugh reiterates that the heroes of faith in Hebrews 11 did not have a blind naïve faith, but one built incrementally by careful examination of the evidence- adding things up or calculating- from cumulative life experiences. From this acquired fa. . .
John Ritenbaugh claims that millions of people who believe they are in contact with God are hopelessly deceived about Him in five essential ways: They do not understand (1) what causes estrangement between God and mankind, (2) that God under no circumstanc. . .
We need to develop righteous judgment about what constitutes a genuine Sabbath emergency and what may be a deceptive rationalization of our human nature.
Charles Whitaker, focusing on the image of James and John mending their nets, asserts that, just as God maintains what He has framed, keeping it in good repair after He had repaired the damage Satan and his demons brought on the physical creation, not only. . .
One of the last of Jesus' miracles was the healing of blind Bartimaeus. Jesus' compassion for the man's blindness points to His compassion for all the spiritually blind.
The demise of an institution can result from the irresponsibility of its constituents; if one member sins, the whole body experiences the effects.
Richard Ritenbaugh focuses on the antonym of "corporate," namely "individualistic," which is the belief that society should be constructed for the sake of individuals rather than for the collective herd. The American Constitution and th. . .
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