No sincere and humble Christian lives in vain. Even the feeblest light at midnight is of use. How brightly has our light shined this past year?
After we accept Christ's sacrifice, we desperately need to come out of sin, walking in light rather than darkness, having continuous fellowship with God.
If we keep God's commandments, we are walking in the light. If we hate our brother or become enticed by the ways of the world, we are living in darkness.
God's Spirit illumines the truth to the core of our beings. We must exemplify light in our testimony and behavior, anticipating our future glory of the New Jerusalem.
Christ's teachings on the Eighth Day revolved around light and darkness, and twice on that Holy Day He proclaimed that He is the Light of the World.
Kim Myers avers that there are three ways of life God's people may choose. The first way of life is walking in the light—the only way acceptable to God. The second way is to walk in a mixture of darkness and light. The third way is to walk in total d. . .
Under group or authority pressure, many people would willingly inflict torture on other human beings, especially if sanctioned by a scientist in a white coat.
The demise of an institution can result from the irresponsibility of its constituents; if one member sins, the whole body experiences the effects.
Joe Baity, drawing an analogy from the function of the camera lens to enable light rays to converge at a specific point, suggests that many spiritual parallels exist. Psalm 91:14-16 (ISV) states that God has focused His love on us, encouraging a reciprocal. . .
Richard Ritenbaugh—affirming that before our calling we were in abject darkness, consisting of darkness, hopelessly corrupt and sinful, willing soldiers of the dark-side—suggests that after our calling we have changed allegiances, having the da. . .
Richard Ritenbaugh, affirming that one word encapsulating the mission statement of America would be "liberty," warns that we are rapidly losing our original rights. The recently passed health care bill will make us wards of the state, subject to . . .
Richard Ritenbaugh, reminding us that before our calling we were clueless, in a state of spiritual darkness, unaware of a better life, states that our lives after our calling could be considered a night and day difference, a flipping of poles from negative. . .
Martin Collins, assessing Paul's admonition that God's people be imitators of God (Ephesians 5:1-2), acknowledges that God possesses three non-transmittable attributes: omnipotence (being all-powerful), omnipresence (existing everywhere at once), and omni. . .
Martin Collins avers that relationship with Almighty God, through the means of God's Holy Spirit, leads to mightily transformed lives, enabling us to walk in the light. When we slip because of sin, we have an advocate with Jesus Christ, who has been commis. . .
John Ritenbaugh, using illustrations from the God's creation, observes that comparing the grandeur and intricacy of God's creation with man's most magnificent accomplishments gives us both a sense of humility at our own puniness and a sense of awe for God'. . .
John Ritenbaugh focuses upon the necessity to attain fellowship with God, defining fellowship as "joint participation with someone else in things possessed by both." At our calling (John 6:44) we have virtually nothing in common with our Creator.. . .
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