Most of ancient Israel, because of their hardened hearts, did not please God. We must reflect on the the ways they stumbled so we can walk differently.
Charles Whitaker continues the search for criteria to determine where the people of Israel are today. The covenant God made with Israel at Mount Sinai provides important clues to their whereabouts.
James Beaubelle, focusing on the infamous narrative in Numbers 13-14 of the ten timid and two bold spies, referenced in four other books of the Bible, concludes that it behooves us to carefully consider the offenses preventing many ancient Israelites from . . .
Kim Myers, tracing ancient Israel's abject bondage to the Egyptians and their subsequent redemption and journey to their great gift (that is, the Promised Land), draws a parallel to the Israel of God. We have been in bondage to sin, enslaved to alcoholism,. . .
John Ritenbaugh contends that those who believe in the "once saved always saved" doctrine foolishly fail to see that God has a more extensive and creative plan for mankind than merely saving them. One can fail to bring forth fruits of repentance . . .
Phobias are common, but our fears can have far more serious consequences. The Bible warns that the wrong kind of fear could keep a person from God's Kingdom.
John Ritenbaugh, focusing on the sin residing within us, warns that we will be battling sin for the rest of our lives. We were in bondage, seemingly powerless before the addiction which enslaved us. Satan, the primary slave owner, tries to control us with . . .
Richard Ritenbaugh warns that being reared in a democratic nation sometimes complicates our relationship with God. The type of liberty we have in this form of government is different from our liberty granted by God, a condition of our slavery to righteousn. . .
Christians must live by faith. But what is faith? John Ritenbaugh navigates the misconceptions of this topic, emphasizing just how vital it is!
One aspect of sovereignty that causes some confusion is predestination. John Ritenbaugh explains how God's sovereignty does not remove a person's free moral agency.
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