Israel, not Entering the Land

Charles Whitaker continues the search for criteria to determine where the people of Israel are today. The covenant God made with Israel at Mount Sinai provides important clues to their whereabouts.

Most of ancient Israel, because of their hardened hearts, did not please God. We must reflect on the the ways they stumbled so we can walk differently.

After the Tribulation, God promises to restore Israel to the promised land where she will have a chance to learn and live God's truth in the Millennium.

We must carefully consider the offenses preventing the Israelites from entering the Land. That evil generation refused to trust Him, but complained continually.

Phobias are common, but our fears can have far more serious consequences. The Bible warns that the wrong kind of fear could keep a person from God's Kingdom.

Kim Myers, tracing ancient Israel's abject bondage to the Egyptians and their subsequent redemption and journey to their great gift (that is, the Promised Land), draws a parallel to the Israel of God. We have been in bondage to sin, enslaved to alcoholism,. . .

John Ritenbaugh contends that those who believe in the "once saved always saved" doctrine foolishly fail to see that God has a more extensive and creative plan for mankind than merely saving them. One can fail to bring forth fruits of repentance . . .

John Ritenbaugh, cuing in on the recipients of I Peter 2:9 and focusing on the concept of identity (physical or spiritual), claims that with a sense of identity, the study of biblical history and prophecy is effervescent, sparkling, and scintillating. Jose. . .

Richard Ritenbaugh warns that being reared in a democratic nation sometimes complicates our relationship with God. The type of liberty we have in this form of government is different from our liberty granted by God, a condition of our slavery to righteousn. . .

The most formidable foe in our spiritual battle is the flesh. We must mortify, slay, and crucify the flesh, enduring suffering as Jesus Christ exemplified.

God's people are pressured by this evil age. We must remember that God will fight for us; we need to wait silently and patiently for His promised intervention.

John Ritenbaugh, focusing on the sin residing within us, warns that we will be battling sin for the rest of our lives. We were in bondage, seemingly powerless before the addiction which enslaved us. Satan, the primary slave owner, tries to control us with . . .

John Ritenbaugh, focusing on Hebrews 4:1-2 (describing the utter failure and demise of the ancient Israelites, who did not regard God's commandments as a delight), continues elaborating on the qualities (holiness and goodness) necessary for attaining the p. . .

One aspect of sovereignty that causes some confusion is predestination. God's sovereignty does not remove a person's free moral agency — we must still choose.

God never says the Christian life would be easy or that life would always be fair. Difficulties and tests are given to test our hearts and promote humility.

John Ritenbaugh stresses that the day-to-day choices we make have far-reaching spiritual consequences. When we incrementally learn to fear God, we make a choice to preserve our eternal life. God initiated our calling as an expression of His love and grace.. . .

Like the Israelites, Christians must live by faith as we follow Christ through a spiritual wilderness. Faith is the vital component carries us through.

John Ritenbaugh reiterates that God is a working God, creating holy, righteous, divine character with the goal of recreating man in His image. From the time of our justification until our glorification in God's Kingdom, it almost seems 'downhill,' with san. . .

John Ritenbaugh stresses that salvation is an entire creative process undertaken by God to justify, sanctify, and glorify a called out body of individuals. Ephesians 2:8 uses the perfect tense 'saved,' indicating an action started in the past and continuin. . .