Ted Bowling, acknowledging that faith is a foundation of our assurance in the reality of God, uses a submarine analogy with its sonar equipment to illustrate faith. The crew of the submarine must rely on the ping of a sonar signal to keep from crashing into underwater cliffs, trusting in a power they cannot see. God has given to us spiritual sonar to help us to navigate in uncharted venues. If we rely on God, He will make our ways straight. As we pray, study, and meditate, we sharpen our spiritual sonar, seeing that God is active in our lives, helping us to navigate through Satan's demonic world, fraught with multiple distractions. God alone knows what trials we go through and what they will accomplish. Like Elisha's servant had to learn, the forces with us are more than are with the enemy. Angelic forces are available to all of God's called-out ones. Without the spiritual sonar of faith, supplied by God's Holy Spirit, we will not be able to see God working in our lives.
Martin Collins, focusing on the danger of pride of intellect and knowledge, affirms that knowledge of the truth is essential, but it must be God's knowledge, and not a syncretistic mixture of worldly philosophy or mystical Gnostic admixtures. Political correctness, a modern application of Gnosticism, can usher in some unacceptable consequences, such as occurred with the prideful 'tolerance' of incest as practiced in the Corinthian congregation. Like leavening, toleration of one offense would lead to toleration of other offenses. Progressives in American politics shamelessly call evil good and good evil, murdering fetuses in the name of 'women's rights and practicing sodomy in the name of marriage 'equality.' All of these progressive insights emanate from Satan, who has 'transformed' himself as an angel of light. Similarly, ditchism in religion (veering from one extreme or the other, such as overly strict or overly lenient) leads to unpleasant imbalances. Relying "solely" on human intellect is one such ditch when it is isolated from the heart and from practice. Proper knowledge must always be joined to the will of God. A person who is puffed up parades his knowledge either by exhibiting impatience, intolerance, or an obsequious false modesty, marginalizing what they consider to be the weak or uneducated. Some prideful people, caught up in their wealth of knowledge, are rendered totally useless in serving others. Conversely, the love of Christ surpasses all knowledge, putting us into proper humble and lowly perspective; to know and love God is to understand Him. Knowledge of God creates love for God as well as perfecting our relationships with others. The happiest people in the church are those who know His teachings and practice them 24 hours a day, growing in grace and knowledge of the Lord, actively practicing love as motivated by God's Holy Spirit, instilling in us the mind of Christ.
Martin Collins, focusing upon various interpretations of who or what constitutes antichrists, examines several characteristics of this group of beings, including fostering deception and confusion, preventing fellowship, and creating intense spiritual conflict. Realizing that our real enemies are not human beings at all, but demonic principalities emanating from the spirit of darkness, we are mandated to put on the whole armor of God, embracing the truth. The mystery of evil and lawlessness has been extant from the beginning of the early church, recognized by Paul and John. Some teachers in the early church actually attained leadership and influence in the teaching of noxious false doctrine. Ultimately, the being or order emerging as the antichrist will be motivated directly by Satan. Historically, antichrist teachers have proclaimed that Jesus was only a man, or that He had a phantom body and never really experienced death. The syncretistic new religion of Chrislam is actually a prime example of antichrist doctrine. The false prophet and the great political leader in Revelation 13 and 17 will both be worshipped by people duped by Satan to believe a strong delusion. We need to be on guard for antichrist influences attempting to penetrate the greater church of God. We are admonished to test the spirits, realizing that heretical tares have been permitted to test our faith. The spirit of the antichrist is alive and well today, attempting to sabotage our spiritual welfare and steal our spiritual crown.
Jesus teaches us in Luke 12:48 that if we are faithful in little, we will be faithful in much. John Reid tells the story of King Solomon's inability to be faithful in what he likely considered to be "little things." Scripture chronicles how Solomon's little compromises with God's law sent Israel down an idolatrous road leading to destruction and captivity.
John Ritenbaugh suggests that the Bible shows a clear pattern of how people leave the Church. The first step in the pattern is looking back, as in the case of Lot's wife. The second step is to draw back, motivated by self-pity, shrinking back as from something distasteful. Step three consists of actually walking away and looking for something else. Step four consists of arriving at the point of no return, going backward, refusing to hear. In contrast, the book of Hebrews is a compact book laying out clear doctrine and practical exhortation to called-out ones who had started to drift, giving a practical model of being sanctified. Chapter 10 contains a fearful threat of the Lake of Fire for those having committed the unpardonable sin. The unpardonable sin constitutes sinning willfully and deliberately. To sin willingly means to be disposed to do it as of a second nature. We need to draw near God's throne with boldness, cleaning up our acts, using faith, hope, and love.
Hope conveys the idea of absolute certainty of future good, and that is exactly what the Bible tells us we have upon our calling and acceptance of God's way. John Ritenbaugh shows that, because the Father and Son are alive and active in their creation, our hope is sure!
Compromise is a dirty word to a Christian. John Reid shows that big compromises—and eventual apostasy—begins with little compromises.
John Ritenbaugh reiterates that God's called-out ones must perpetually walk a razor's edge with the allurement of the world (leading to death) on one side and the love of God (leading to eternal life) on the other. At birth, human nature is relatively neutral, with a slightly stronger pull to the self. Inspired by the prince and power of the air (Ephesians 2:2-3), the prevailing Zeitgesist(the dominant spirit or mindset of the time) pulls the believer away from the love of God (and immortality) to the world (and death). The element which will tip the scale toward following God (there is no quick fix to conversion) is to displace the love for the world with the love for God(a gift from God flowing from His Holy Spirit - Romans 5:5) and setting our hearts on spiritual treasures (Matthew 6:19-20).
John Reid uses the analogy of a minefield to illustrate Satan's diabolical obstacles to keep us from attaining our objective?the Kingdom of God. The Devil sets specific kinds of mines: a) the lusts of the world (greed, alcohol, drugs, sex, etc.), analogous to the Claymore mine, designed to kill individuals; b) doctrinal confusion, analogous to the Bouncing Betty mine, designed to take out, confuse, and destroy whole groups of people. He also suggests ways to help get out of the minefields, including calling out to God for help in tracing our route back to what led to our spiritual disorientation. To navigate safely through, we must ask for God's protection, maintaining humility, watchfulness, and diligence in our task of overcoming and walking in the footsteps of the Mine Detector (I Peter 2:21).
In Matthew Christ likens end-time events to the time of Noah's Flood. John Ritenbaugh gives insight into how this end time flood might manifest itself and what we can do to avoid being swept up in it.
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