Bill Onisick, expanding on the "Being Unequally Yoked" youth Bible Study he delivered at the 2017 Feast of Tabernacles, explores the results of joining "mismatched" beings together. Examples range from an ox yoked to a donkey, struggling and pulling against each other, to ill-advised mixed marriages with pagan or gentile partners. When Israel ignored God's warning about assimilating Gentile ways, a yoke of bondage was the consequence. Compromise axiomatically leads to snare and abject bondage. When the Corinthian church tried to syncretize God's truth with the pagan culture around it, horrible enslaving consequences ensued. We are in the same position as the Corinthians, being immersed in a godless, evil world. We are greatly influenced by whomever we spend the most time. We become like those with whom we associate. God's way is not compatible with the world's way. Unfortunately, it is easy to become attached to worldly things. The antidote to being unequally yoked with the world is to take on Jesus Christ's gentle yoke—harnessing ourselves into His great plan. God earnestly wants us to be holy as He is holy because that is the only way He can dwell in us.
John Ritenbaugh, reiterating the warning of the apostle Paul that evil company corrupts good habits, warns us that the desire to sin is highly contagious and is a deadly, communicable disease. Because the world we inhabit swims in sin, we have the obligation to become a thinking people, voluntarily choosing God's purpose for ourselves rather than Satan's shameless appeal to self-centeredness, as demonstrated with Satan's enticement of mother Eve. Like mother Eve, we also contend against spiritual principalities for which we need the whole armor of guard and to be guided by God's Holy Spirit to defeat our deadly, carnal nature. The best defense a newborn, minimally contaminated by Satanic nature, has against the influence of sin are parents who ardently love God and His commandments. Solomon had to learn that wisdom, in its purest human form, does not give us complete understanding into the ultimate purposes of God, but wisdom, accompanied with unconditional faith in God, will actually brighten an individual's countenance, as was seen in the example of Daniel and his friends; godly wisdom has the power to change a person's appearance and brings about personal transformation. In a difficult situation, especially when dealing with tyrannical human governments, trusting God is the ultimate wisdom.
Calling Ecclesiastes 7 "the most significant Old Testament chapter I have studied," John Ritenbaugh summarizes the many lessons Solomon teaches in its twenty-nine verses. Along with its central paradox, the chapter emphasizes the importance of an individual's lifelong search for wisdom, closing with an admonition that mankind has brought his problems on himself.
John Ritenbaugh, reflecting that Ecclesiastes 7 contains some of the most significant concepts applicable to the Christian religion, identifies them as follows: (1) A good name or reputation (based on trust, responsibility, or dependability) is better than gold and silver. (2) We should prepare for our eventual death, faithfully carrying out our God-given responsibilities. (3) Sorrow is better than laughter because we learn more from difficult times than we do from good times. (4) The heart of the wise disciplines itself to make use of difficult times. (5) We should not regret correction from someone who has gone through what we are going through. (6) We should not let impatience get the better of us, realizing that anger rests in the bosom of fools. (7) We should not look back, regretting our commitment, but continue to plow ahead as the best defense. (8) We should not lose sight of God, realizing that even in the bleakest trial, a better day is coming. Some trials are more difficult than others, but we should use them to diligently search for wisdom. Solomon felt he was only partially successful in finding answers to the paradox of life: why life is so difficult and why we have the problems we do. We cannot control life, but we can control our reactions to it. Solomon exercised a lifetime of hard work trying to find answers, but fell short because some things are discoverable only through God's revelation. Some things which were not yet revealed to Solomon are now being revealed to us. God is not responsible for the bad things which happen on earth or in our lives, but as we yield to the siren song of sin emanating from Satan and his demons, promising 'control' over our destiny, we bring destruction on ourselves. We must know that the desire to sin can be resisted as long as we resist evil and evil companions. We must deliberately choose to follow God's purpose for us to eternal life.
John Ritenbaugh, cuing in on Romans 8:31-39, cautions us that the study of Ecclesiastes, a work composed by a highly gifted man, was intended for those mature in the faith. Even those with God's Spirit find the book to be difficult, and discover that life must be lived soberly, with orientation above the sun, fearing God and keeping His commandments. Along with Solomon, we must realize, amidst all the confusion under the sun, that everything matters, but that wisdom does not yield its fruit easily. Every day mankind is assailed by temptations to do evil, an assault depicted throughout Scripture as the siren call of a prostitute or temptress, symbolizing any overwhelming addiction and predilection to sin. To a Christian, the most dangerous prostitute is the world's philosophy, extremely enticing to the senses, but endangering our relationship to God, as Solomon's wives turned his heart from the Lord. To keep us secure from the temptations of the world, we must embrace our metaphorical sister, Wisdom, keeping us focused on our relationship with God. To be sure, God will not allow us to be tempted beyond what we are able, but sadly man actively chooses to sin, polluting everything he touches. The Roman Catholic Church has taught that original sin has been passed along through sexual intercourse, creating a need for Mary to be 'conceived immaculately'. Sin does not enter us through this means, but is a spiritual matter, originating in the heart and in the mind. Sin enters us from contact with a sinful source, mainly from Satan, the prince and power of the air, and his demonic influence, broadcasting his spirit, attitudes, and thoughts. Collectively, we have been swimming in the influence of Satan's mind. Evil communication invariably corrupts character. Because Satan's spirit permeates everything in this world, we must be alert and on guard against temptations.
Martin Collins suggests that many singles have found dating in the church difficult, consequently turning to the world for companionship, courting dangerous consequences. Marriage is not anything to jump into compulsively or impatiently. Before commitment to an engagement, time, cultivation, and restraint are necessary components of responsible dating. Three steps of dating include (1) keeping the relationship moving from acquaintance into friendship on a totally non-romantic basis, (2) working to discern in the other person his or her attitude toward God and His truth, and (3) only as it is clear that God is calling the other person can one consider turning the relationship into a romantic one. If singles rely upon God, He will provide the right mate at the right time. It is important that one does not become unequally yoked; difference in values will ultimately destroy the relationship. Singles need to cultivate godly faith and hope, seeing God's plan unfold in their personal lives, realizing that God will provide a mate at the right or proper time.
John Ritenbaugh compares prayer to a tool we must learn to use more efficiently or effectively. God's chief work on this earth is to produce holiness in His offspring, transforming our carnal, perverse nature into God's own image. Because we have the tendency to take on the characteristics of those with whom we associate (for bad or good), we need to be keeping company with God continually through prayer, letting His character rub off on us, developing His mind in us as we learn to shape petitions according to His will and judgment.
John Ritenbaugh suggests that Matthew, a former publican, wrote an orderly account of the Gospel easily outlined and analyzed. This account included Christ's genealogy, the circumstances of His birth, John the Baptist's introduction of Christ, Christ's presentation to the local congregation, the sermon on the mount (a collection of sayings that Matthew had collected over 30 years), the rising of the opposition (Pharisees, Sadducees, and local synagogue leaders), the installation of Jesus' personal staff (the twelve apostles), ordinary men ranging from a hated publican to a revolutionary zealot to a plain blue collar contractor, and working men, representing the twelve tribes of Israel, called not so much for their current abilities, but as to what they would become by yielding to God, much the same as it is for all of us. The commission to the disciples evolves from their preliminary marching orders to go to the House of Israel to their ultimate commission of going to the Gentiles. The observation is made that the disciples seem to appear in groups of four, with one disciple assuming the leadership position of each group. Jesus warns His disciples then and now to be aware of persecution from inside the church, the government (incited by slander and libel) and our own families. Jesus cautions us never to fear or show timidity because our lives are entirely in God's hands and He will provide us whatever resources we need to overcome and build character in our brief 70 to 80 years we are allotted to live in mortal flesh. If we remain steadfastly loyal to God, we will experience abundant life in His family and Kingdom. [NB: This series of Bible Studies from 1981-82 is incomplete.]