Richard Ritenbaugh, citing Dr. Dobson's warning about the deleterious effects of permissive child-rearing, affirms that the horrendous results we see today, including out-of-control ADHD, defiance of all authority, and rampant narcissism, is a fulfillment of Isaiah's prophecy that children will become the oppressors of Israel (Isaiah 3:4-5). Israelites have always rejected God's common-sense child-rearing principles, adopting permissive practices from their own carnal impulses or the cultures surrounding them. They never wanted to hear what was good for them, preferring instead to heed Egyptians or Assyrians. Consequently, when the times of the Gentiles are fulfilled, the Lord will make a quick end of this rebellion in the Valley of Jehoshaphat. God does not like to inflict punishment on people, but because of sin, He is obligated to correct. But as quickly as God punishes, God restores and heals. When God has made rebellious Israel thoroughly jealous through the blessings He was bestowed on the Gentiles (that is, giving them access to the New Covenant), He will graft them back to their natural juncture in the vine. God wants a Kingdom full of His children doing godly things. All He asks is that they humble themselves and conform their ways to His.
Martin Collins, cautioning us to properly value the infinite blessings that God has given us, warns that underestimating God's gifts can lead us to undervalue the spiritual or overvalue the physical. Esau, despised his birthright, preferring a bowl of lentils to placate his stomach; Lot's wife, preferring material prosperity, became a pillar of salt; Achan chose the spoils of battle; Saul allowed the people to persuade him to amass the spoils of battle, disobeying God's command by sparing King Agag; Judas betrayed his Savior for 30 pieces of silver. God commands us to set our minds on things above and not on the earthly, seeking the eternal Kingdom of God rather than perishable treasures of this world. As we prepare our offerings, we must discern the countless spiritual gifts God has given us, realizing that God's gifts are priceless. Only God can measure what is in our hearts.
Richard Ritenbaugh, observing that Americans treasure their work ethic, suggests that the weariness we experience from our toil is a carryover from the curse upon Adam—that we eat as a result of our sweating. The Sabbath is an antidote to the weariness we experience. On the Sabbath, we recall God's pausing after completing His physical creation, and we look ahead to the Millennial rest, when He will restore the earth to its original splendor. God will then eliminate pain, sorrow, tears, and death. The Sabbath rest is a time to refrain from physical labor and contemplate the next phase of creation-our spiritual character. It is not a time to crash, but to become reinvigorated by contemplating God's intervention in and sanctification of our carnal lives. We stop all carnal thoughts and activities and contemplate the wonderful future God has prepared for His called-out ones. The Sabbath is a memorial of our redemption and a restorative inspiration of what God is fashioning us into. The function of the Sabbath rest is to prepare future sons and daughters for their role in the Kingdom of God. As we use this hallowed time for study, prayer, and meditation, we incrementally become copies of the True God in the flesh.
Martin Collins, identifying a list of infamous monarchs who had the title "the Great" affixed to their names, puzzles over the criteria historians employed when giving this designation to patently blatant tyrants, and contrasts this pretentious greatness with the genuine greatness inherent in God Almighty. Ironically, what the Gentiles call greatness—lust for power driven by an insatiable ego—is just the opposite of what God Almighty determines is great. The greatest, according to Jesus Christ, can be determined by the one who serves the most with an attitude of humility, generosity, and other-centeredness. Greatness cannot exist in the abstract, but must be demonstrated by selfless service to others. True greatness begins where self is lost and Christ is found. Jesus Christ is not limited by who we are; He is the one we emulate, enabling us to reflect the greatness of God the Father.
Martin Collins, maintaining that America culture prides itself on rugged individualism and independence, cautions that in spiritual matters, dependence upon God gives us the resolve, firmness, and tenacity for our spiritual journey. None of the heroes are heroines of faith faced their challenges by themselves, but were aware of God's protection and power, a power much greater than themselves. Without God, we are incomplete. We do not stand alone; furthermore we stand on the shoulders of all the faithful people who came before us, passing the baton to us, running a race that will last through eternity. We stand with the patriarchs who have come before us. We will fall if we don't learn from their examples. If they can do it, we can too. Our race is a long, long, marathon, not a quick sprint. Consequently, we must discard the weight of useless emotional baggage, leaving behind old resentments and frustrations. We can't afford to look only after number one, but must consider ourselves cooperating with a great cloud of witnesses, who had to jettison the weights that encumbered them, making them less vulnerable to sin which clings like vines around us. Our temptations bubble up from the interior of our minds. Even though the race seems to go on endlessly, the model set for us by our Elder Brother and the motivation of God's Holy Spirit will help us finish the race.
Richard Ritenbaugh, reflecting on the life of Ryan Leif, an athlete who had all the advantages, suggested that his stupidity ended up mitigating his advantages and achievements. As he started his rookie year, he fumbled and made many errors, destroying his reputation as a sterling quarterback. His subsequent life went downhill, as he succumbed to controlled substances, leading to burglary and other crimes. He sits in a jail cell in Montana, deemed a failure, down in the gutter. If we do not establish a relationship with God, we will also be failures. Thankfully, in the Great White Throne Judgment, these failures will be turned into successes if those God resurrects establish a relationship with God. Access to God is made possible only through His calling. Everyone alive has sinned; without God's Spirit, it is impossible to access God. The world will be in a debased state until the time of Christ's return, when God's Spirit will be generally available, poured out on all flesh. The Great White Throne judgment will feature a mass physical resurrection, beginning with the House of Israel followed by the rest of humanity. God will convert all of humanity from all time since the Garden of Eden. Psalms 105 and 106, considered teaching Psalms, set the ambience for this time period, expressing the yearning desire to be included in His Kingdom, and declaring God's praises to everyone, exhorting everyone to seek the Lord. We are encouraged to see God at our side through our spiritual wilderness journey, a parallel to the wandering of our forebears on the Sinai. Those in the Great White Throne Judgment will undergo the same process, but will not have Satan and a corrupt world to contend with. They will have to contend with carnal nature. Priests and Levites will be reprogrammed to do their jobs right, distinguishing between the sacred and the profane. God has always been faithful with His part of the Covenant; sometimes our forebears totally forgot His faithful providence. Psalm 106 indicates that Israel's sins eroded th
John Ritenbaugh, suggesting that all of us in the church of God had a misconception about this day, focuses upon an understanding of the Last Great Day. The New Testament is needed to put the true stamp of authority to the Holy Days of the Old Testament. In John 7:37, this address was given on the last day of the feast, the day before the Last Great Day. Jesus Christ was crucified on a Wednesday on the Passover, the 14th of Abib, in the afternoon in 31AD (before an annual high holy day) and was resurrected on a Sabbath. We calculate this event using the Hebrew calendar, using the customary postponements. All days, from Passover to Tabernacles, are named in the Bible, except for the Last Great Day, having received its name from the Radio Church of God. From John 7-9, we learn that the Jews invariably misunderstood Jesus Christ's doctrines, having been muddled by their worldly traditions. The Feast of Tabernacles represents a time when God's government will extend over the entire earth. The seventh day of the Feast of Tabernacles is indeed a great day. The Feast of Tabernacles is only seven days long. The eighth day was a separate festival, apart from the Feast of Tabernacles, which can only derive its significance in the New Testament, namely the Day of Judgment, the Great White Throne Judgment, the second resurrection, a time Christ will judge.
Richard T. Ritenbaugh: In Part Five, we learned about the general resurrection, when tens of billions of people will rise from their graves to live as physical human beings under judgment, when they will have the opportunity for salvation. ...
Richard T. Ritenbaugh: Two of history's wisest men, Job and Solomon, contemplated the possibilities of an afterlife for human beings, and both concluded that something better awaited men and women on the other side of death. ...
We often speak confidently of friends and relatives who will rise in the second or general resurrection to have their opportunity for salvation—but what a shame it would be if we were not there to greet them! Mike Ford, reminiscing about being there for his grandfather, urges us all to make our election sure!
Peter's statement that Jesus 'preached to the spirits in prison' (I Peter 3:19) has for years baffled many a Bible student. Richard Ritenbaugh examines this verse in context, showing that the traditional interpretation is woefully off-base to the point of suggesting a totally unbiblical conclusion.
The doctrine of resurrection is one of the chief teachings of Christianity. For the billions of people who have never known the truth, the second resurrection offers them an opportunity for future salvation.
Richard Ritenbaugh suggests that both the time element and the significance of the Great White Throne has been lost on most of the Catholic and Protestant world because they refuse to keep God's Holy Days. Far from being the dreadful Dies Irae, not only does judgment proceed from the throne of God, but also salvation and eternal life. There is a good, perfect balance of His severity and goodness, something a perfect judge should have. Because of His perfect holiness and righteousness, every individual will receive a "fair shake."
In this sermon, Charles Whitaker focuses on the marvelous opportunities for young people in God's church who find themselves on the threshold of God's Millennium, a time population growth will take place in abundant prosperity brought about by creative God-inspired technology, refashioning and terraforming the entire eco-system. In this Edenic setting, the family of God and the family of man will be collaborating on preparing the world for billions of additional human beings in the Great White Throne Period. Abundance, growth, and an expanding population of animals and people will characterize the New Eden, constructed out of the tohu and bohu or wreckage of the previous era. Young people need to prepare themselves now, envisioning themselves as architects, civil engineers, transportation engineers, explorers, teachers, replacing today's inefficient and misdirected technologies with God's perfect and efficient technology.
In this Last Great Day sermon Richard Ritenbaugh asserts that the Lake of Fire (Second Death or Third Resurrection), dreadful as it initially appears, produces both immediate as well as ultimate benefits or good. As a deterrent against sin, the Lake of Fire has an immediate benefit for those who, after having accepted Christ's sacrifice, might be tempted to sin (Hebrews 10:26-27, 12:26-29, II Peter 3:10-11). The future benefit of the Lake of Fire will be a thorough scouring of all evil, perversion and filth from the universe, ushering in an eternity without the pain or misery of sin (Zephaniah 3: 14-15,Revelation 21: 8, 27). As God's called out ones, our time of judgment (our Great White Throne Judgment) begins right now (I Peter 4:17, II Peter 1:3-11)
What purpose does the Third Resurrection serve? Is it just so God can punish the incorrigible? Does it play a part in OUR salvation?
The Last Great Day is the final holy day of the year, and it depicts the final steps in God's plan. After this—eternity!
Are the unconverted dead lost? John Ritenbaugh answers that there is hope for them! This part of God's plan is typified in the meaning of the Last Great Day.
One of God's roles is as Judge, and His judgments are eternally binding. But what does this mean? Who is judged? How? When? For what?
John Ritenbaugh affirms that the world will learn that God judges- that He has had perpetual hands on contact with His creation, having the ultimate decision over everything. After Satan is bound and confined, God proceeds to bring about seven reconcilements: (1) Judah reconciled with Christ (2) Judah and Israel reconciled (3) Israel, Assyria, and Egypt reconciled (4) all nations reconciled to each other (5) Man and nature reconciled (6) Families reconciled to each other (7) God and man reconciled despite all we have done to trash His property.
John Ritenbaugh explains the origins of our foremost adversary, Satan the Devil, and his host of fallen angels or demons (Revelation 12:3-12; Isaiah 14:12-15; Ezekiel 28:12-19). In our precarious situation of sharing a prison cell with these formidable wicked spirits, we need to take heart in: 1) the tremendous numerical advantage of the good over the evil angels; 2) the hopeless division in the demon world, preventing them from "getting their act together"; 3) as with Job, God has set limits on Satan's ability to harass us (Job 2:6); and 4) God has provided us with adequate spiritual armor to withstand the wiles of the Devil (Ephesians 6:10-12). Even though with our own limited strength, we could be easily annihilated, God has promised us protection if we yield to Him and keep His commandments.
John Ritenbaugh focuses upon the topic of the resurrection of the dead (and the capacity of the earth to sustain the combined populations of all who have ever lived), examining pertinent scriptures on the resurrections. The scriptures suggest that massive land reclamation and landscaping efforts (coupled with dramatic climate changes) will occur to prepare the earth for such a volume of humanity. As chapter 25 opens, Festus replaces Felix as governor. Paul, again defending himself from the two-year old spurious sedition charge, exercising his right of Roman citizenship, appealed to Caesar (in an effort to remain in protective custody). Festus, seeking the counsel of King Agrippa II, (providing Paul yet another opportunity to connect the Jewish hope of the resurrection with the Christian message), sends Paul to Rome. Ironically had Paul not appealed to Caesar, Agrippa (moved by Paul's testimony and convinced of his innocence) would have set him free. But God evidently had other plans for Paul.
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