Because of their different attitudes, people react to God's calling differently. The Parable of the Two Sons explains that one's ultimate obedience to God is the one that really matters!
John Ritenbaugh, focusing on Deuteronomy 30:19-20, reminds us that we are called to a lifetime of decisions and judgments. We have problems with judging fellow brethren in different groups of the greater Church of God, of which at least three claim to be t. . .
The Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily attach meaning to symbols.
The Parable of the Pearl of Great Price is often wrongly interpreted, ascribing meaning that contradicts the Bible. Here is how the Scriptures remain unbroken.
The Bible is full of symbols, allegories, parables, types and keys. What do they mean? How can we understand them, and thus understand God's Word?
Jesus Christ was the most misunderstood man of His time, and not much has changed since. Part of that was intentional. Matthew 13:15 spells out why He spoke in parables: ...
Mark 4 contains a parable that is not often discussed, probably because it does not appear in Matthew 13 or among those well-known parables that Luke alone records, like the Parable of the Good Samaritan. ...
While the Bible does not contain all knowledge, it does contain foundational principles, enabling people to live in a godly, spiritual manner.
The ability to do miracles does not identify a speaker as a representative of God, especially if the signs entice one to depart from the Word of God. Jesus warns that if we ask God for protection from demonic influence, we cannot sit back passively; Satan . . .
David Maas states that God Almighty, by not revealing everything immediately and directly, has been employing state-of-the-art pedagogical (or teaching) techniques, inductive, inquiry, and exploratory methods, which have taken the educational community and. . .
From this often misunderstood and misinterpreted poetical work comes some hopeful prophecies along with some vivid descriptions of intimate spiritual love.
Richard Ritenbaugh suggests that we have been conditioned to think of things that are simple as true and godly, while we think of complex things as false and ungodly. Just because something is simple does not make it true and just because something is comp. . .
Christ prepared the members of Smyrna for martyrdom, promising them eternal glory for enduring a relatively short time, looking at things from a hopeful perspective.
We must keep the spiritual lessons of the letters, not just figure out prophecies. There are several ways to view them, but the most important is personally.
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