In the Bible, the title Devil refers to the Greek word *diabolos*, which means slanderer or defamer. This term captures the essence of his constant efforts to malign the character of God and His people. As a slanderer, he works tirelessly to distort truth and defame those who follow God, embodying a nature of deception and hostility.

The Greek word *diabolos* (G1228), meaning slanderer or defamer, is used to describe the devil, identifying one of the key aspects of his character. This term highlights his role as an adversary who spreads falsehoods and defames, working against the truth of God through deception and malice. As part of his broader identity as the enemy, *diabolos* underscores his continuous activity in opposing all that is right and good.

In the New Testament, the term *diabolos* (G1228), often translated as "devil," is used to describe Satan, meaning accuser. This Greek term is one of many names given to Satan, highlighting his role as the epitome of evil and the archenemy of God and humanity. Unlike the more ambiguous portrayal in the Old Testament, the New Testament provides a clearer and more detailed depiction of Satan's character and devices, emphasizing his hostility towards humanity and animosity towards God. His actions are portrayed as those of a tempter, deceiver, and accuser who actively works to thwart God's purposes and to lead humans astray through temptation, possession, and deception. Satan, as *diabolos*, is depicted as the singular devil in contrast to the numerous demons mentioned in the New Testament. While the plural form of *diabolos* appears in specific contexts like the Pastoral Epistles, referring to human slanderers, the singular usage consistently points to Satan as the primary adversary. His influence is seen in various accounts, such as inspiring betrayal and deception in individuals, and hindering the efforts of God's people. Despite his active opposition, Satan's power remains under God's control, unable to act beyond the limits set by Divine authority.