Why is God so concerned that His people be careful with what He designates as holy and profane? Because these designations define His nature and His way of life.
John Ritenbaugh contends that in this time of scattering, our faith in God has been put on trial. Our highest good is to know God (far beyond mere theoretical knowledge) and to live a life that reflects His righteousness, love, and justice. The better we k. . .
John Ritenbaugh focuses upon conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange. God will only accept as sacrifices those things He has given to His called out ones in their cove. . .
John Ritenbaugh reiterates that only God, not man, can determine whether something or someone is holy or authentic as opposed to profane and strange. God will accept only what He has set apart or designated as holy or authentic, such as the sacred fire in . . .
Richard Ritenbaugh, reminding us that profanity has a much larger scope than cusswords, emphasizes that profane living is equally, if not more significant than profane words or speech. As God's called-out people, we bear the name of God; how we act and beh. . .
Richard Ritenbaugh, reflecting on the tongue chapter in James, suggests that profanity is on the increase in both the public networks and the private blogs. The average person in the English speaking world speaks 80 to 90 curse words a day. Cussing has bee. . .
Kim Myers, focusing on the significance of the altar of incense, first mentioned in Exodus 30, asserts that this altar symbolizes the prayers of the saints ascending to Jesus Christ, the High Priest and Intercessor, who serves as our Advocate before God th. . .
John Ritenbaugh, reflecting on an e-mail message from an individual who felt that we spent too much time ruminating in the Old Testament, affirms that the Old Testament focuses on practical instruction which is valuable to this day. Additionally, a large p. . .
Nadab and Abihu, Ananias and Sapphira, and Uzzah, all aware of the penalties for their actions, rebelled against God's clear and unambiguous instructions.
As future priests, we are going to be given rigorous, hands-on jobs to teach people righteousness and holiness, distinguishing between the sacred and profane.
John Ritenbaugh cautions that placing our hope in the wrong thing can jeopardize our relationship with God. We must remember that God alone is the source from whom all blessings flow, and that we need to reciprocate those gifts back to God,fearing and stan. . .
The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
A wall is a defense against undesirable forces gaining entrance to what is inside it. Spiritually, we need walls to keep Satan's world out of our lives.
John Ritenbaugh warns that seemingly insignificant things to man are quite big things to God. Some well-meaning individuals, blinded by their pride, vanity, and clever sophistry, consider certain areas of the Bible to have little or no importance. They (1). . .
Even before we acquire the necessary building blocks of faith, hope, and love, we must acquire the fear of God, which unlocks the treasures of God.
By studying eating in the experiences of those in the Bible, we plumb a deep well of instruction from which we can draw vital lessons to help us through life.
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