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The Holy and the Profane

CGG Weekly by David C. Grabbe

The concept of the sacred and profane distinction carries profound weight in understanding what is acceptable to God. Something profane is literally against the temple, far from the true worship of the true God, encompassing not only foul words but also people, behaviors, and even instruments of worship. God's concern for maintaining this distinction between holy and unholy, clean and unclean, reflects His nature, character, and way of life. He issues stern warnings and severe consequences for profaning what He holds sacred, demonstrating the gravity of this separation. God instructs His children in what is proper and what is not, so they may mirror His values, for to be unconcerned with these designations is to be unconcerned with God Himself. He requires those called into His service to be holy as He is holy and to discern between the holy and unholy, the clean and unclean, for through this distinction, they come to know Him. Currently, the failure to uphold this separation prevails, as uncleanness contaminates through contact with the profane, rendering the work of human hands unfit for His service. Yet, a future time is foretold when God's appointed leaders shall teach His people to discern these differences and uphold His laws, hallowing what is sacred.

Profanity (Part Two)

Sermon by Richard T. Ritenbaugh

Profane living is equally, if not more significant, than profane words or speech. W bear the name of God; how we act and behave reflects on God.

Offering Profane Fire

Sermonette by Craig Sablich

The distinction between sacred and profane worship is a fundamental concern when examining systems of belief. Biblically, what is often termed as pagan worship does not solely refer to statues or mythological gods, but to any form of worship foreign to God, not commanded by Him. Scripture uses terms like idols, idolatry, nations, Gentiles, or heathen, and words such as "zir" in Hosea 5:7 and "nakiri" in Ezra 10:2, meaning strange or profane, to describe worship outside of God's instruction. This unauthorized worship, even if sincere, is not acceptable to Him, as seen in Leviticus 10:1 with Nadab and Abihu, who offered profane fire before the Lord and faced severe consequences for disregarding His commands. God determines how He is to be worshiped, and good intentions are insufficient if they deviate from His instructions. Deuteronomy 12:31-32 explicitly warns against worshiping the Lord in ways not prescribed by Him, emphasizing that nothing should be added to or taken away from His commands. Throughout Scripture, God authorizes only one law, one covenant, and one way of worship, as affirmed in Exodus 12:49 and Isaiah 56, where even foreigners joining the Lord must adhere to His appointed times and reject foreign practices. Modern practices often mirror ancient condemned behaviors, merely under new names, blending traditions and calendars that God warned against. This blending results in worship that Scripture deems strange, foreign, and abominable, a system unrecognizable to God. Deuteronomy 12:30 further cautions against adopting the worship practices of other nations, underscoring that God does not permit worship of Him in ways borrowed from others. The call in Revelation 18:4 to "come out of her, My people" urges a return to worship as God designed, aligning with His authority rather than human tradition, and living a life of obedience on His terms.

Holy as He is Holy

Sermonette by Ronny H. Graham

Becoming holy is a process that spans an entire lifetime, which includes embracing God's holy days and tithes. Becoming holy takes continuous practice

The Priesthood of God (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

Our responsibility as a royal priesthood and a kingdom of priests is to become holy as God is holy, exceeding the holiness of the Levitical priesthood.

Blessing God

Sermonette by Ronny H. Graham

We bless God through joyfully singing psalms, praising Him and obeying His Commandments, having His word written on our heart..

The Priesthood of God (Part Ten) Conclusion

Sermon by John W. Ritenbaugh (1932-2023)

As future priests, we are going to be given rigorous, hands-on jobs to teach people righteousness and holiness, distinguishing between the sacred and profane.

Knowing God: Formality and Customs (Part One)

Sermon by John W. Ritenbaugh

Formality and decorum (in terms of dress and behavior) are part of godly standards and sanctity. We must always look for the spirit and intent of what God commands.

Forms vs. Spirituality (Part 3)

Sermon by John W. Ritenbaugh

God's holy law gives love its foundation, stability, and evenness, preventing it from degenerating into a sappy, sentimental feeling.

Completing Sanctification

Sermon by Richard T. Ritenbaugh

An emphasis on hyper-grace is wrong-headed, denying any need for repentance and overcoming, and totally at odds with the teachings of Jesus Christ.

Meet the Minor Prophets (Part Four)

'Prophecy Watch' by Richard T. Ritenbaugh

The books of Zechariah and Malachi create a bridge to the New Testament and the coming of the Son of Man.

Sincerity Without Truth Is Worthless

Sermon by Martin G. Collins

It is dangerous to judge something on the basis of apparent 'sincerity,' which is often the opposite of godly sincerity. Godly sincerity is paired with the truth.