John Ritenbaugh, differentiating Pentecost from the other High Holy Days, suggests that its uniqueness consists of the extra-special gift to God's called-out ones, namely the precious additive of God's Holy Spirit, enabling us to perform the tasks God has prepared, giving us the power to overcome, build character, and attain membership in His family. Without God's Holy Spirit, our carnal nature is hostile to all His purposes. In the context of physical death, there is no difference between the spirit of man and the spirit of an animal. But, with the sealing of God's Holy Spirit is the promise of becoming His offspring and serving productively in His family. The spirit in man separates mankind from animals, giving man the ability to plan, analyze, create art, music and literature, developing technology that makes our heads spin. Without God's Holy Spirit, mankind has never been able to live at peace. When we yield to God's Holy Spirit, we receive the power to do the things God has prepared His firstfruits to accomplish, adding exponentially to the capabilities and the achievements of the spirit in man.
John Ritenbaugh, reiterating that God has been totally involved in establishing the Holy Seed and the Holy line to preserve and protect this seed, reminds us that, in His supreme sovereignty, He has also determined the boundaries for all the peoples on the earth as well as the immigration patterns leading to the placement of the Israelite people on the choicest portions of the earth as part of the "I will" promises to Abraham, recorded at Genesis 13:14-18. The founding of the American republic was also under God's control, as was demonstrated by the sense of morality brought by the Puritans seeking religious liberty and by the system of British common law based upon Biblical principles, principles which spilled over into the Declaration of Independence, the Constitution, and the Bill of Rights. Although America was never founded as a "Christian" nation, it was designed to accommodate a sense of morality and justice based on Judean-Christian principles, enabling a safe home for the church—the Israel of God—and a base from which the Gospel could be preached without muzzling from a church-state complex. The Founding Fathers were unified in their belief that religious instruction should be allowed in the public schools, but were adamant that no one sect dominate the instruction. God's purpose for the United States and the other Israelitish nations has not derived from its claim to be a "Christian" nation, but from God's promises to the covenant He made with Abraham, sadly, a covenant Abraham's offspring have abandoned
Richard Ritenbaugh, asserting that the history of the United States, compared to the mother country Great Britain, is relatively brief, holds that it is nevertheless well-documented by extremely literate Founding Fathers (Adams, Jefferson, Franklin, Madison, etc.), many of whom had a grasp of classical and modern languages. We have a superabundance of their lucid, learned writings in letters, diaries, and official documents, laying bare their goals and aspirations. Sadly, liberal 'progressive' American educators, instead of going back to the primary sources for historical information, create 'redacted,' distorted, hopelessly twisted misinformation, deliberately casting a gloomy shadow on the goals of the Founding Fathers, ridiculing any notion of American exceptionalism. Liberal 'progressive' historians want to focus on blemishes and social problems such as slavery (racism) and women's suffrage (feminism), and imperialism, denigrating any noble and upright motivations our nation may have had. The writings of the founders serve as the foundation for the concept of the American Republic and a Constitution limiting the corrosive power of the Federal government. Historically and spiritually speaking, the beginning of things set the stage for what comes after. Our parents Adam and Eve did not put up much of a struggle resisting sin; unfortunately, we do not either. We are weak and subject to temptation from evil spiritual forces. Thankfully, Almighty God, in the first chapters of Genesis unfurls His plan to call out a spiritual family created in His image. God wants us to learn events, personalities, and principles before they were sullied by subsequent damaging events. As God's called-out ones, we are obligated to follow the lead of our righteous forebears Abraham and Sarah, pursuing righteousness and yielding to God's shaping power. The theme of Psalm 78 is to go back, recalling God's past acts and works, learn the lessons from them, and repent, with the recurring motif: "God acts; Israel rebels; God responds; God
What happened to the Israelites after their captivity by Assyria? Charles Whitaker provides biblical evidence to show where they were driven and from where they will return. Includes the sidebar, "Deferred Promises are Not Forgotten Ones."
John Ritenbaugh, reflecting upon the admonition of Christ that we must take the straight gate or the narrow way (symbols of grave difficulty), indicates that our experience in overcoming and developing character will be fraught with difficulties. Nevertheless, God will provide the power to get through all this difficulty and anguish of spirit if we have true faith. Murmuring and grumbling are clear indications of lack of faith, and are in the same category as murder, idolatry, and fornication. Godliness with contentment is something we have to learn, stemming from absolute confidence in God's providence- beginning with the sacrifice of His Son-to each of us individually. The sacrifice of Jesus was the idea of God the Father.
In this sermon on biblical humility, John Ritenbaugh suggests that sacrifices of thanksgiving, praise, and gratitude are required of God's called out priests. By meditating on the physical creation, the human body, and God's Law, we prepare ourselves for prayer. God desires that we exercise gratitude and thanksgiving in order that: (1) We stay focused in the right direction (on the Creator rather than the created), (2) We develop and support the faith to please Him, and (3) We maintain a sense of humility—not an obsequious social skill—but a proper measure of ourselves with God, resulting in conduct following a biblical standard.
In this sermon on the admonitions of I Corinthians 10, John Ritenbaugh warns that, like our forebears, we can lose our salvation if we live a life of divided loyalty even though we have mechanically and physically gone through the ordinances. Like the Old Testament examples, the Corinthians also developed a careless presumption (having its roots in pride), allowing themselves to be drawn to lust, fornicate, tempt God, and murmur. We need to soberly reflect on these examples, finding parallels in our own lives.
John Ritenbaugh suggests that people who opt for a fifteenth Passover do not do so from a pure motive for seeking the truth, but instead reflects an irresponsible grab for power. Unfortunately, major reinterpretations and alterations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events. Even major Protestant theologians realize the drastic changes which placed humanly devised practices on the same status as the commands of God. Beside rendering themselves blind to the true significance of Christ's sacrifice, proponents of the fifteenth Passover (old and new) unwittingly follow Jeroboam's precedent of leading his people into rank paganism.