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Handwriting on the Wall: Forgetfulness
Feast of Tabernacles Sermon by Richard T. RitenbaughManasseh's name, meaning "making forgetful" or "the forgetter," signifies a tendency among his descendants to forget their past. This forgetfulness allows them to start anew without the burdens of previous experiences, which can be beneficial for moving forward without regrets or grudges. However, this same trait can lead to negative consequences, as they may fail to learn from past mistakes, resulting in repeated painful experiences. They might rush into new ideas and innovations without considering historical wisdom or traditional boundaries, often leading to significant losses in money, integrity, and even lives. America, identified as Manasseh, exemplifies this forgetfulness in several critical areas. Firstly, Americans have forgotten God and the eternal values of His Word, leading to a decline in biblical literacy and church attendance, and an increase in atheism, paganism, and secularism. This lack of spiritual foundation has resulted in a society guided by fleeting emotions and beliefs rather than a solid moral core. Secondly, the nation has forgotten its founding fathers and the foundational documents they created. Instead of venerating these figures and their works, many now view them negatively, seeking to erase their contributions from public memory and discourse. Lastly, Americans have forgotten their history, dismissing the struggles and achievements that shaped the nation. This includes the efforts to overcome challenges like colonization, the Civil War, and the expansion of rights, as well as the country's history of generosity and aid to others. This forgetfulness has led to a decline in national pride and an inability to appreciate America's unique contributions to the world. Overall, Manasseh's forgetfulness, while allowing for new beginnings, has become a significant shortcoming for America, leading to moral and societal decay.
Lest We Forget (2011)
Commentary by John W. Ritenbaugh (1932-2023)Forgetfulness is a significant issue as it leads to overlooking God's role as the Giver of all good blessings. In the wilderness, Israel forgot God's power and the miracles He performed to free them from Egypt, resulting in severe consequences including loss of life and extended time in the wilderness. Similarly, Psalm 106 notes that Israel did not remember God's numerous mercies. This tendency to forget is not limited to the Israelites but is a shared human trait, influenced by the out-of-sight, out-of-mind principle. Even daily miracles like manna and the guiding cloud and fire were eventually taken for granted by the Israelites. This forgetfulness is a reminder that we must consciously think of our relationship with God, as our lives are bound to His purpose.
Lest We Forget (2020)
Commentary by Mark SchindlerThe Pilgrims feared losing their English roots after 10 years in Holland, which motivated them to consider founding a Holy Commonwealth of their own. They were concerned that their time in Leiden had not been the spiritual haven they expected, prompting them to engage in a day of fasting and fervent prayer before leaving for America. They recognized the dangers and difficulties of their journey but believed that through God's help, they could overcome them. The city of Leiden, despite being their home for nearly twelve years, was left behind as they set their sights on a higher purpose, looking to the heavens as their true home. Their faith and fortitude were crucial in their decision to sail to America, driven by a desire not to forget their spiritual heritage and dedication to God.
Memory and Humility
CGG WeeklyGod has given us a faculty that protects us from despair, discourages folly, and counters pride: memory. Memory is central to our relationship with God.
Out of Sight, Out of Mind
Sermonette by Hunter D. SwansonIn our daily walk through life, we may not see evidence of God's intervention if we become distracted by problems and frustrations.
Faith and Remembering
Sermonette byWe will not have faith tomorrow simply because we had it yesterday; we must renew faith daily by deliberately remembering God's prior interventions.
Using Our Spiritual Vocabulary
CGG Weekly by Richard T. RitenbaughIn the same way that we use only a small fraction of our vocabulary, because we are human, we use only a small fraction of what we have learned from God's Word.
Will We Endure to the End? (Part One)
CGG Weekly by Pat HigginsHow do we endure while facing life's problems? How do we ensure that we make it through those unprecedented trials promised as our world nears its end?
Use It or Lose It
Sermonette by Hunter D. SwansonTime seems to pass ever more quickly, and personal experience—such as forgetting where one stood in the count of Pentecost or losing track of years since a first sermonette or a wedding anniversary—illustrates that memory lapses are a universal human struggle. This natural tendency toward forgetfulness invites reflection on how it affects a walk with God. Just as muscles atrophy without use, the mind experiences cognitive atrophy when memories are not exercised. Memory underlies daily function, from routines to job skills, and because mental energy is finite, matters of faith can be neglected when attention is consumed by other daily demands. This is not a flaw in design but a reflection of how God created the mind to operate efficiently. Psychologist Kendra Cherry identifies four causes of forgetting: decay (memories fading without retrieval), interference (new or old memories competing with each other), failure to store (only essential details being retained), and motivated forgetting (consciously or unconsciously suppressing painful memories). Additional influences such as stress, sleep loss, age, and substances further compound the difficulty of retaining memories. Recognizing these natural obstacles underscores that forgetting God's presence and power is a serious, ever-present danger rather than a trivial issue. This struggle is not new; Israel exhibited a kind of "spiritual Alzheimer's," prompting Moses in Deuteronomy 8:11-19 to warn that prosperity and comfort could lead the people to forget the Lord who delivered and sustained them, attributing their success instead to their own strength. Despite their repeated forgetfulness, they remained held in God's hand—a concept echoed in a modern illustration of a public figure who described childhood faith as gripping God tightly, later realizing that God carries the full weight of the relationship. Yet this idea carries a caution: while salvation cannot be earned and God's hand is mighty and secure, believers are still called to active effort, as expressed in James 4:8, "draw near to God, and He will draw near to you." Passive surrender ("letting go and letting God") without ongoing engagement risks drifting spiritually, even though nothing can forcibly remove one from God's hand. The remedy for forgetfulness is intentional, authentic engagement—reminding oneself of God's presence through prayer, study, and especially praise, as modeled in Psalm 105:1-6, which commands remembrance of God's marvelous works. Singing hymns and recounting His deeds are not mere traditions but commanded practices that reinforce spiritual memory. Ultimately, as illustrated in the Parable of the Sower (Luke 8:15), those with a noble and good heart keep God's word and bear fruit through patience. The call is to ensure God remains as unforgettable as one's closest loved ones, continually reinforcing His truth so that all glory remains rightly attributed to Him.
Remember Me
Sermonette by Ronny H. GrahamGod asks that we use the Passover to bring to remembrance His redemptive act, especially how our sins caused Christ to die in our stead.
Tabernacles and Unleavened Bread (2019)
Sermonette by David C. GrabbeBoth Tabernacles and Unleavened Bread keep us off balance so that we remain humble, seek stability, and trust in God's providence for our ultimate destiny.
Sorry, I Forgot
CGG Weekly by Richard T. Ritenbaugh'Manasseh' means 'forgetful' or 'making forgetful.' From its founding in colonial days, its people have tended to forget the past and plunge into the future.
Remember When
Sermonette byOur previous fellowship was blown apart because of apostasy; we need to solemnly remember that fact and purpose to get back to the old faith once delivered.
Deuteronomy (Part 5) (1994)
Sermon by John W. RitenbaughParadoxically, humble obedience and dependency upon God strengthens us, while prideful self-sufficiency weakens us.
Deuteronomy: Being Careful
Feast of Tabernacles Sermon by Richard T. RitenbaughOur care in following God's instructions must be thorough, leaving no place for inattention, short cuts, negligence, or doing only enough to get by.
A Basket of Summer Fruit
'Ready Answer' by Charles WhitakerSummertime reminds us of 'those lazy, hazy, crazy days' of our youth. Biblically, summertime sounds a warning to us to prepare for the fall harvest.
Our Merciful and Faithful Provider
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)The experiences of ancient Israel, bad and good, guide us in our spiritual pilgrimage to our Promised Land. The book of Deuteronomy is a strong foundation.
New Covenant Priesthood (Part Three)
Sermon by John W. RitenbaughWithout thanksgiving and praise, our prayers degenerate into the 'gimmes' with the emphasis on the self. We must give God thoughtful thanks in every circumstance.